Is there a contradiction between being disgusted with leaving the world of Sha Po and being a human

Not at all contradictory. Because our identity has changed, we have changed from suffering beings to great bodhisattvas who can save all beings. Just like the sea, if you can't swim, you have to get tired of it, go to the Western Elysium to learn to become a super lifeguard, and then of course you have to go back to the sea to save those who can't swim, and persuade them to get tired of leaving the sea and go to the Western Elysium.

An important message hidden here is that in our world, it is difficult to cultivate (it is difficult to become a super lifeguard in the sea), and in the Western Elysium, there is the best learning environment, there are the best teachers, and you can quickly become a super lifeguard.

The purpose of becoming a Buddha is to save sentient beings, and liberation from reincarnation is only a matter of becoming an arhat, which is only the minimum purpose of studying Buddhism. Therefore, the purpose of rebirth in the Western Elysium is not just for one's own liberation, but for the sake of the liberation of all sentient beings and to quickly become a Buddha.

Disgusted with leaving the world of sampa, it is to let everyone know the suffering of the world of sampa, know the suffering and get rid of the suffering, and cannot be greedy for the five desires and six dusts of the world of sampa, and only by letting go can we be liberated. It's like when we take a bus, if we don't get off at the station, we will never reach our destination. In front of you is Elysium Station, if you are reluctant to get off, you have to take this car of the world of sampa, endlessly in the six realms of reincarnation.

If you are reborn in the Pure Land of Bliss and attain Bodhi, you have to think that you have gotten off the bus, but there are still many people in the car who have not gotten off, and they are still suffering in the six realms of reincarnation. You have to go back to the car and persuade the other person to get out of the car. Transform all sentient beings.

Once you're in Elysium, it's something you can't imagine. As long as you see Amitabha, you immediately return to the world of Suva, you will be blessed by the power of Amitabha Buddha, and you will not be subject to the flow of life and death of the six realms, why? You are already a bodhisattva.

If you come back and fall, then you are not from Elysium, how can he fall! He went to hell to live for all beings, and he was not suffering from hell. He was suffering because he was showing off for the hellish beings, not really suffering, he was here to act.

You have to read the Bible more to understand these truths. It is necessary to make it very clear and understand, that is the Huayan Sutra, the Huayan Sutra is the big Amitabha Sutra, the Amitayus Sutra is the middle version of the Huayan Sutra, and the Mida Sutra is the small Huayan Sutra. These three sutras are one and three, three and one, the most clearly stated is the "Huayan", only the outline is "Amitayus", and the one who receives the "Mida Sutra" is the one who is held.

To achieve bliss is to become a Buddha, and those who have passed away in the nine grades must have time to practice and become a Buddha, and what comes to this world is the power of will, and it will not retreat.

The exact meaning of "aversion" here is not "to hate, and if you just run away from the world because you hate it, you may not be able to achieve anything by becoming a monk." The precise meaning of "renunciation" here should be "seeing through" and "letting go", and only when we truly understand the nature of the world, and seek liberation, is the fundamental motivation to practice the blissful world of rebirth.

I personally understand:

Aversion is to let go, and it means not to care. It's really from the heart to let go. It's like you're chatting with your classmates about the plot of a movie at the end of class, and the class bell rings.

During class, the teacher asks you to read a new text, and at this time you have to put down the content of the conversation you just had and concentrate on reading the new text, or you will read it wrong. So be sure to put it down! I'm just a simple analogy, I believe you still have a lot of questions, please refer to the explanation of the Sutra of Amitayus by the old master of the pure space, so that if you can listen to all the scriptures, then you can solve a lot of questions.

There is also "Buddhist Questions and Answers" is also good.

I wish blessings and wisdom and good luck!

There is no Amitabha Buddha in the south.

Yes, the most crucial thing in the Pure Land sect is in this article

If you covet this world, it is actually equivalent to: there is no wish to die, the mouth says that you are willing to die, and the heart is still greedy for reincarnation, then it is useless, because it is a false wish, and if you are willing to do the three grains, if you are missing, it is absolutely impossible to die, "Ten thousand people chant the Buddha, one or two of the deceased", and the more than 9,900 people are mainly missing this one:

Still pursuing: reputation, status, property, fame, wealth, etc., without really seeing through and letting go, "shouting and shouting is in vain" means that without a wish, go to the Buddha and look at Amitabha's 18th vow, which is the wish of the specific conditions for passing away

When I was a Buddha, sentient beings from all directions, hearing my name, were happy in their hearts, had all their good roots, and their hearts were dedicated, and they wished to be born in our country, and even the ten thoughts, and if they were not born, they would not attain enlightenment. Only eliminate the five adversities and slander the Fa-rectification.

It is obvious here that there are three conditions for passing away:

1 To the heart of Shigaraku (faith).

2 All good roots, with their hearts and hearts, wish to give birth to our country

3 And even ten thoughts (lines).

Let's look at the specific conditions for the next generation:

Those who are subordinate to him, if they are unable to make all the merits, should have the mind of supreme bodhi and concentrate on Amitabha Buddha all the time. Rejoice in the joy of the faith, and have no doubts. With sincerity, I wish to give birth to my country.

Here are also 3:

1 Always concentrate on Amitabha Buddha (line).

2 Rejoice in faith, and have no doubts

3 And with sincerity, he wished to give birth to his kingdom

Don't be mistaken for this: only reciting the name of Amitabha Buddha is called the "Pure Land True Sect", not the "Pure Land Sect", which is attached to the Buddha's outer path, not the Dharma

Yes. If you don't have the heart to leave the world of samva, you don't have the heart to survive in the world of bliss, and how can you be reborn in the world of bliss without the heart?

Disgust is not hatred, but unwillingness to continue living in the world of sampa.

There is no Amitabha Buddha in the south.

Of course not, there is a world law in the world, and this is something we can't change, and the only thing we can change is ourselves, and we're going to the Western Elysium, not to make you hate this world of sava, but to make you able to give up this world of samva, and you have to know that this world of samsara has infinite troubles.

There is no Amitabha Buddha in the south.

If you don't get tired of leaving Suva, you can't be reborn in bliss, and if you are happy to be reborn, you can only do it if you are willing to do the three kinds of food, and you can't be tired of leaving Suva, you just don't have a wish, so you can't die.

Yes, you must be disgusted with detachment, otherwise the traction of the world will be too great.

Even if you are tired of leaving, you may not be able to die, so you have to have a Buddha to guide you.

Don't abandon the truth of the world, this is a sentence in the couplet written on a door on the east side of the Tianjin Great Compassion Temple, which is exquisitely said

LZ can be used as a reference.

The so-called aversion and admiration of birth and entry into the path About the Four Noble Truths, there is suffering, gathering, extinguishing, and extinguishing the path of suffering is the cause and effect of reincarnation in the world, and destroying the path is the cause and effect of rebirth and happiness, and all beings sink into the sea of suffering of birth and death, and the six realms of reincarnation are unspeakable Then he is disgusted with all kinds of sufferings in this world of Suva, and he wishes for the silence of the world of bliss, and does nothing, so as to practice the Dharma, believe in the desire to live, do not do all evil, and pursue all good, so as to enter this supreme wonderful path, and also have the above superficial opinions, I don't know what the landlord thinks.

Insatiable centrifugation, no way to be born, and tireless detachment means not knowing suffering, that is, not suffering, why bother to change him? If you don't want to be happy, you don't rejoice, so what's okay? If I think I'm fine, I don't think anything else.

If you don't have a disgust with this world of sava, how can you make up your mind to leave the world? If you don't have a sincere yearning for enlightenment, how can you find the door to the path?

Let go of everything, communicate with the spirit of heaven and earth, and only Lao Zhuang is also in history. Su Shi's words were originally said to the laity. Whoever hears the word, let him know; Those who know must be considerate; Those who are enlightened must be enlightened; These four are square channels.

The Pure Glass World and the Elysium are just other places where Buddhism is made, and people there will go to other worlds after breaking the vows and dying...

Not exile, it's depravity. The so-called people go to high places, and water flows to low places, all of which are found by themselves.

Yes, there is more than one Buddha country, so what you said is, but as far as I know, there is a spirit animal next to the bodhisattva.

The Pure Land of Bliss is not the imperial court, and Amitabha Buddha is not the emperor.

The only thing that can make sentient beings circulate in the Three Realms is afflictions and karma, and there are no heavenly rules and punishments.

In the Pure Land, it is very difficult for afflictions to arise, and there is almost no chance that you will commit extremely heavy negative karma.

We are now in the world of sampa! If you don't practice the five precepts and ten virtues well, and at the end of your life, according to your karma, you will still be reincarnated in the six realms, and there is a way not to reincarnate, and that is to practice the Dharma!

It is recommended to take a look at "The Complete Book of Anshi", "The Four Disciplines of Lifan" and "Yinguang Master Notes".

The sutras can be read "The Buddha Says the Amitabha Sutra".

The world of Suva is also the land of Buddha, and there is nothing that is not exiled.