What is the reason why there is no writing in China s rural society? 15

Old China was a typical rural society with strong rural characteristics.

How do these characteristics come about? For thousands of years, the Han people have relied on the economy for their survival.

The basis is mainly simple agricultural production methods, and food is obtained through harvesting in the cultivation industry.

China's long history of growing crops has shaped China's social fabric.

one of the superstructures.

Ideology is used to maintain this economic base.

Target. Traditional Chinese culture.

I was. Call it "grain culture".

One of the characteristics of the "grain culture" is that there is a unique affinity between people and soil.

Relationship. The survey of rural China cannot be limited to rural areas, because in.

Economically, it is the basis of the urban-rural network, and it is not easy to see without the structure at the top.

What it looks like. Ideologically, it has been refined by the economic and cultural center to maintain it.

It is controlled by the concept system of the entire Chinese society for a certain period of time. There is one here.

A three-dimensional relationship between the top and bottom, the relationship between the foundation and the superstructure.

In fact, it is not possible to conduct a survey of every rural village in China.

to achieve the purpose of understanding the whole picture of rural China. This is not a realistic approach. So how.

What about seeing things from a local observation or approaching seeing the whole picture? Statistically square.

The method is random sampling, which relies on the principle of probability to sample in the whole, which is based on the research.

Local variation in the subject is based on the assumption of probability. But the social phenomenon is not.

It's that simple. I think it's taking a sampling approach.

Before doing a quantitative analysis, it is necessary.

Let's take a step forward with the qualitative analysis of the different types. That is, there are only the same type of things.

, the method of random sampling can be applied. Quantitativeness should be based on qualitative presuppositions.

Divide. This paper analyzes the internal relationship between various systems in rural communities in China, so that the parts are unified in the whole. among them.

The reason why there is no writing in China's rural society is that the Chinese do not know how to love. Preserve and preserve some cultures.

I don't quite understand what you mean!

There is no text to explain that the people have a low level of education!

Because it was conducive to rule, although the ancient writing had already been produced, it was only used at the earliestUpper class, by a small number of people to carry out a cultural monopoly, knowledge monopoly, conducive to domination.

Because of the "indirect contact" and the fact that the text "cooperated with the local situation at that time", and "looked at it in a different time and place", the feelings and friendship that it could convey were incomplete, which was the "irremediable defect" of the text.

Just as modern society has audio, if there is such a "symbolic system" that is more suitable for use, will we still rely on words as much as we did without these "symbolic systems"?

Writing goes to the countryside. In Fei Xiaotong.

Comrade's "Native China".

As mentioned in the article, Chinese society is rural. However, writing was born from the vernacular society, so it also implicitly shows that the vernacular society needs words.

Fei Xiaotong also said that when the grassroots of the rural society changes, the text can go to the countryside, and I do not disagree with this sentence, because this sentence is nonsense, just like "only when the moon sets, the sun can rise".

Therefore, this sentence should be said: the grassroots level of rural society will inevitably change, and the sharp spike state writing will inevitably go to the countryside. This proves that the rural society will inevitably need words, or that words will inevitably go to the countryside.

All in all, the local society itself contains the need for writing, so writing is born.

1. What are the characteristics of China's rural society?

People have a glorious history of growing out of the land, bound by the land, and will always beg for a living from the land and live on agriculture. People who are mainly agriculturally have settled down for generations, the population movement at the grassroots level is minimal, the regionality is strong, there is isolation and estrangement, people are born in familiar societies, and they will always be villages.

2. Why Fei Xiaotong.

Sir thinks that the countryman has no need for words?

From a spatial point of view, the text itself cannot completely and clearly express the meaning that the person who wrote it down gives it the meaning of the collapse of the chain, and in rural China, people can "convey their feelings with their eyebrows" and communicate directly with each other, and there is no need for words; From the perspective of time, people's lives in rural societies are relatively stable, and the experience and historical memories of generations can be passed on by word of mouth, and there is no need to use words as a carrier.

Writing is not a product of the vernacular society, where things are very similar day after day and cannot be recorded.

The cultural characteristics of the countryside are despised as stupid or earthy because they do not adapt to modernity, and the author aims to correct the name of the countrymen - these are not intellectual or intellectual problems, but they do not need words.

In the vernacular society, words can be said to be superfluous, and the vernacular society is a face-to-face society, and there is no need to resort to words if you have something to say. Words are produced as a kind of agreed meaningful sign, and if the text is used in different contexts, the meaning will be understood differently, so we are trying to make the text unambiguous. However, in the face-to-face community of the countryside, because it is too familiar, many things do not need to be expressed so clearly and can be understood, so the meaning of words is not great, and sometimes even language is not necessary.

Words are a tool to carry memory, the author emphasizes in the book that the memory range of people living in the rural society is different from that of modern times, because the rural society is too stable, the stability and closure are very strong, and they do not move, from **life in**death. The result of strong stability is that people grow up in acquaintances and familiar places, so everyone encounters the same things, and everyone's experience is also a repetition of the same way, so that everyone's individual experience is equivalent to the experience of the generations that survive in this settlement, and the experience they have learned from their own mistakes is enough to cope with their own lives, so they don't need to learn from the experience of others, and they don't need enough experience to be carried by words. Therefore, there is no need for writing in vernacular societies.

The author mentioned in the article that the primary school teacher forced himself to write a diary, which also shows from the side that the stability of the rural society is too strong and repetitive.

Too strong, because of this, there are too few new things, and there are few personality differences between people, the lives of people in the rural society are stereotyped, and the habits in the stereotyped life help us live and rest, so even sometimes the memory is redundant, as long as we follow this habit, we can live very well, only when something special happens, it needs to be recorded, and when something special happens, most people will remember, and word of mouth, so in the rural society, language is enough to convey generational experience, It is only necessary to follow the steps of the predecessors, and words are redundant in this society.

Therefore, Chinese society does not need to be written if it is rural, but it cannot be completely said that Chinese society is rural, it can only be said that Chinese society is local from the grassroots level, but words are temples and have nothing to do with the grassroots.

Therefore, in the debate of the local society, it is difficult for words to go to the countryside.

No, you don't. In the latitude of time, the countryside does not need words to express, it is mainly the inheritance of manual labor, farming, not mental labor.

Whether the vernacular society needs words. Yes, words are required. In spite of. You have to have a mosquito word for everything.

Words are a practical tool for Sun Yu. It plays an important role in communicating with others and obtaining interest rebates. No matter what time it is. They all need words to assist. Patterns are an important way to communicate.

At the grassroots level, Chinese society is rural. And the rustic people are the grassroots of Chinese society. We say that the countryside is rustic, although it has a bit of contempt, but this soil word is good, and the basic meaning of the soil word refers to soil.

Countrymen can't live without soil, because living in the countryside, farming is the most common means of livelihood. Only those who make a living from farming understand the preciousness of soil. City people can use rustic spirit to despise the countrymen, but in the countryside, "soil" is their lifeblood.

The person who occupies the highest position in terms of numbers is undoubtedly the land.

The author first starts from the grassroots level of Chinese society, and breaks through the vernacularity of China's rural society, the so-called rural area refers to the vast rural areas where small agricultural production is carried out, where the vast majority of Chinese peasants live, they cling to the land, and the land ridge depends on each other for their lives, under the hard work, relying on the wind and rain of nature to obtain the basic means of survival, the ancient proverb "people make things happen in the sky" typical description of the rural society's dependence on nature and the objective environment.

There are several reasons why Chinese peasants live in villages, and whatever the reason, the unit of loss in China's rural communities is the village. From Sanjia Village, you can go to a large village with thousands of households. Under the constraints of locality, the local society has become a society that was born and died in Si.

The normal life is to live in the old age. It is a society of familiarity, of no strangers. In the local society, there is trust from familiarity.

This trust is not unfounded, in fact, it is the most reliable and there is no more, because this is the rule.

6) Characteristics of the local society.

4. Hierarchical: differential order pattern.

By comparing Chinese and Western societies, the author argues that Western societies are grouped like bundles of firewood, while China's social patterns are like ripples when a stone is thrown into the water. Each person is at the center of the circle to which his social influence has been pushed. It is a differential order pattern.

What is pushed by the ripples of the circle and the spine is connected. The circle that each person uses at a certain time and place is not necessarily the same.

With "self" as the center, like a stone thrown into the water, the social relationship with others is not like the molecules in a group that everyone stands on a plane, but like the ripples of water, pushing out in circles, pushing farther and thinner. That is, each person's network has its own center, and the center of each network is different, and the scope of the network depends on the size of the central force, which is elastic.

2. Kinship: The local society is structured on the basis of kinship.

In a culture where there is a lack of change, there is a social gap between the older and the younger, and the older has coercive power over the younger. This is the basis of a blood society. Consanguinity means that people and the rights and duties of people are determined according to kinship.

Strictly speaking, consanguinity refers only to the parent-child relationship that occurs through childbirth.

By and large, kinship societies are stable and lack change. A society that is in flux. It is not easy to become a blood society. Social status determined by blood is not a matter of personal choice. Bloodline is the strength of stability.

Rural auspicious society: China's traditional rural society is a society with "no law", although there is no law, but it does not mean that there is no order in this society, and the generation of order is mainly based on "etiquette" and "custom". Juridical society refers to the social system in which there are perfect and comprehensive laws to check and balance the contradictions of all social strata, and the law is used as a means of management of the state and society.

Etiquette and law are both norms of behavior, but the difference between etiquette and law is the power to maintain norms, the law is implemented by the power of the state, and it is tradition that maintains the norm of etiquette, and tradition is the experience accumulated by society. The purpose of the code of conduct is to cooperate with people's behavior in order to accomplish the tasks of society. Etiquette is not carried out by an external power, but from the indoctrination to develop a sense of personal respect, reverence, and fear, so that people can be convinced.

Rural China first proposes that Chinese society as a whole has the true character of the countryside, and then proceeds from this overall characteristic, conducts an in-depth analysis of the basic structure of Chinese society, and clearly shows the basic structure and characteristics of Chinese society to readers.

The true color of the Ming soil in the township of Yuanzhou.

It starts with the social characteristics of "township" and "soil" to talk about how rural communities have grown from the seeds of the family to the towering trees of China's grassroots society.

In the first chapter of "Rural China", "The True Colors of the Countryside", Fei Xiaotong gave a characterization of Chinese society - "soil". He believes that Chinese society is rural. This locality has three characteristics:

The first is inseparable from the soil, the second is immobile, and the third is acquaintance society. "Soil" refers to the land, society, agriculture, and the consciousness of protecting the land, while "township" refers to the group, hometown, and specific time and space location. The vernacular society is a society of acquaintances, and it is about the cultivation of a sense of familiarity.

"Locality" emphasizes the importance of land, "the basic meaning of the word soil is soil, and people in the countryside cannot live without soil, because living in the countryside, farming is the most common way to make a living"; "Those who make a living directly from agriculture are attached to the land." Therefore, the rural society is a society of acquaintances, a society of "doing what you want, not exceeding the rules", a society implied by the rules of an orange, a society of "looking up and not looking down", and a society in which members of life understand each other. In such a society, familiarity with the property leads to trust, so there is no law in the local society, and there is no need for it.