Is it against Buddhism for Buddhists to invest in long term value?

It is not contrary to the Dharma, but the work of the nature of financial management. Generally speaking, if you don't have enough concentration, it is easy to get angry and stressed because of the fluctuation of value, which is actually not conducive to your Dharma practice and your own physical health.

Therefore, I suggest that you must complete a certain amount of homework every day, and after doing it every day, you must dedicate yourself to it, and the healthy development of our country's economy and enterprises will operate profitably according to the law.

Buddhists can make long-term investments or short-term speculation, but understand that no matter how much you earn, it is the present of your past life, and working hard to invest or speculate is just a fate. We must know how to give, and we will be blessed by nature. Now that you have made money, you must know how to make a long-term investment in your life, go to the monastery to make offerings, and give to the poor.

There will be good fortune in the future generations, otherwise it will be fishing in the dry waters, and hunting by burning the forests. Kill chickens and take eggs, only once.

Long-term value investment, the mind is to share the fruits of development with the enterprise, investment is to help the long-term development of the enterprise, receive dividends with gratitude, and sell ** to the people who want to hold it when selling, and there is nothing contrary to Buddhism. Of course, the companies we invest in should be those that are engaged in good deeds.

Buddhism is nothing more than the heart, as long as you do things in accordance with your own conscience, do no harm to the world, self-interest and altruism, naturally do not violate, as the so-called: righteous people use evil law, evil law is also right; Evil people use the right law, and the right law is also evil.

Of course, it is not violated, but Buddhist cultivators pay attention to good causes and good results, and do investment and financial management within the scope of laws and policies, which is the right way.

Buddhists don't want to vote for power, which is not goodFirst, it is a zero-sum gameSecond, fluctuations affect one's pure mind. Third, I mistakenly bought the ** of those bad industries, and I also carried bad retribution

The so-called investment is not recognized by God (mainly ** finance), and now investment is speculation.

Practitioners can't do that.

It is legitimate for Buddhists to do business, but it is not contrary to some offerings and other charitable things.

Investment is an act, not an end, as long as it does not violate the law and betrays morality, and uses the money to do more good deeds, it will not be violated.

Legal, reasonable, okay, stable mentality, no hurry, no worries...

In good conscience, worthy of heaven and earth, and worthy of the truth, how can they deviate from each other.

Investing is possible. Those with karma, tobacco, alcohol, seafood, etc., are not allowed.

I don't know, look at your own mentality, it's easy to say with the mentality that losses and profits are acceptable.

Believing in Buddhism should first believe in cause and effect, and as for the depth of belief, follow its enlightenment.

I wish you good luck at six o'clock! Amitabha!

It is recommended that you ask your classmate to recite the Diamond Sutra and tell him that there is no one who can save all sentient beings.

In addition, if you haven't saved yourself, how can you talk about saving people? The so-called saving people is just a matter of fate.

All sentient beings are equal, and there are no sentient beings, so how can we talk about purifying sentient beings.

Whether or not you believe in Buddhism depends on whether your personal creation and karma are sufficient or not.

There are reasons for your confusion as well as those of your classmates.

All come from the slow heart of Gonggao. It can be dealt with by forbearance.

For your questions, try to answer them according to your own understanding, not necessarily right, please bear with me.

Question 1: Isn't it true that if I don't believe in Buddhism, it's not necessarily the right path?

Answer: As long as all good is practiced, all evil is not done, and no self-interest is sought, but self-interest, but self-benefit, even if you do not believe in Buddhism in this life, it should be the right path. If you can do these things, you can block the three evil realms in this life and the next life, and make more good karma to plant the seeds for the relationship with the Buddha in the next life.

Question 2: Will there be no good future?

A: The future is immeasurable. From the point of view of Buddhism, if one is born to do good deeds and accumulate virtue, if one is reborn as a celestial being, one will enjoy a high level of merit, but on the premise that one day lives and the merit is used up, and the karma of sins is not eliminated, one may fall into hell again.

The study of Buddhism is to develop one's own nature and wisdom, to avoid ignorance in the future, so as to avoid creating karma in future lives, in order to get rid of the six realms of reincarnation, this is the purpose of learning Buddhism, which can be obtained and cannot be obtained.

Question 3: Does the Buddha punish those who do not believe in the Buddha?

Answer: The Buddha treats sentient beings like a mother remembers a child, saying that the Buddha will punish those who do not believe in the Buddha, which is absolutely impossible. Whether or not a person will receive bad retribution or suffering has nothing to do with the karma he has created, and has nothing to do with whether he believes in Buddhism or not.

Question 4: I am kind to others and believe that good people will be rewarded, will the Buddha punish me for not believing?

It's just that, since the beginningless eons, since the past immeasurable lifetimes, we have done a lot of good things and a lot of bad things, so the karma of sins and good karma is immeasurable. However, in the life of a person, reincarnation in the six realms, do not know the past life, do not know the future life, as long as they are in the samsara, basically the sea of suffering sinks, although there are happy moments, but unhappy, painful moments are more, this is because if we leave the Buddha's teachings, it is unlikely that there is a better way to subdue our minds and purify our minds. The relationship between the Buddha and the believers is that of the teacher and the student, and in the eyes of the Buddha, we are unattained Buddhas, and we are all worthy of Buddhahood.

The Buddha is useless even with hatred, so what punishment can he talk about?

Question 5: Is that my problem or my classmate's problem?

Answer: Recite more Buddhist scriptures, learn more about the sutras and teachings of today's great masters, and you will naturally understand that both of you should have shortcomings. As long as we are mortals, as long as we don't open our nature, we all have problems.

May the landlord be happy.

There is no Amitabha Buddha in the south.

1.Not believing in Buddhism is not necessarily the right path, but it is not the end.

2.If you don't believe in Buddhism, you don't necessarily have a bad future, as long as you practice "goodness", you will definitely have a good future.

3.The Buddha does not punish anyone, and the Buddha is free from the three poisons of greed, hatred, and ignorance, and does not get angry, this should be clear.

4.Ditto, Buddhas don't punish anyone, Buddhas and Bodhisattvas do. The Buddha is not the creator, the Buddha is just a teacher.

5.Misunderstood. Buddhism is not superstition, and if you have studied the Buddha's Four Noble Truths and the Twelve Dependent Originations, you won't think like that, because the Buddha's teachings are wisdom and learning.

6.It's your classmate's problem, and it's not advertised in the right way.

Buddhism is not to teach people to recite the Buddha, nor to teach people to worship the Buddha, but to teach people knowledge. Reciting and worshiping the Buddha only has an auxiliary role, and in order to truly learn the Dharma, it is necessary to learn the Four Noble Truths, the Twelve Dependent Origins, and the Four Dharma Seals, which are the foundation of Buddhism.

May you do so!

There are now five main forms of Buddhism in the world.

Education, religion, cults, performances, superstitions.

As a Buddhist, I know that Buddhism is an education, it is atheism, and Buddhas and Bodhisattvas are not immortals, but just teachers, so they are all called Shakyamuni Buddha.

All dharmas are inseparable from cause and effect, and the Dharma is also inseparable from cause and effect, and the true preaching of the Dharma should follow the Opportunity Dharma, and should not be forced.

What is Buddhism: Do not do all evil, do all good, and practice self-purification, which means all Buddhism. To do this, all the dharmas in the world are Buddhism.

It is recommended that he go to read the lectures of the old master of the pure space, and naturally understand that Buddhism teaches people how to be people, not unpleasant, starting from themselves, you don't believe it, don't force it, because Buddhism is essentially a high-level science, and many of the theories in it have been confirmed by modern technology, such as the world in the dust, and the minerals also have sight, hearing, awareness, etc.

You just need to correct your mentality, just ignore him, handle the relationship with your classmates, and don't argue with him.

Your classmate has a good idea, but the method is not appropriate, which is easy to make people have wrong opinions. Your classmate is already a little paranoid when he studies Buddhism, and he doesn't do well himself, but he likes to criticize others, which is very bad. The practice of those who study Buddhism is mainly internal cultivation, rather than going around accusing others of being bad.

What you are doing as a classmate is not representative of the majority of Buddhists. And I found that your classmates still lack some correct knowledge and correct views, and ways to deal with things.

Buddhism is divided into Southern Buddhism and Northern Buddhism, Southern Buddhism is the real Buddhism, he cultivates precepts and wisdom, the purpose is to get rid of the cycle of life and death. Northern Buddhism belongs to feudal superstition, he has no method of cultivation, one time and one time, it is to do good deeds, the purpose is to make everyone become a Buddha, in fact, it is a wrong view. Your classmate is engaged in feudal superstition, and he is wrong.

If you really study Buddhism, you can study the Dharma and meditate at home, which is very beneficial to your body and mind.

This question is actually not too difficult, because our respect for the Buddha is a respect for Buddhist culture or Buddhist philosophy rather than a true belief in Buddhism, and the education we received since childhood is itself materialistic, and religion is the product of idealism, and from the heart we have a certain rejection.

Belief in what is your own right, your classmate's persuasion is also the responsibility of a believer, the Buddha said that the universal sentient beings or his original intention is good. The fault is that he imposed his will, and you don't agree with his statement very much now, so you will naturally feel disgusted after saying too much.

Making **investment can be divided into two situations, one is long-term holding**, and the other is**. Invest and hold ** for a long time, there will not be too much fluctuation in the mentality, and it will not affect your emotions because of the ups and downs of **, and there will be fewer opportunities to get started and less troubles. **It's different, every day to see the ups and downs of**, the change of mentality in a day can be up and down, if there is no concentration, it is easy to breed greed, this is a taboo in practice, should try to avoid.

With the development of the times and society, many old industries are withdrawing from our lives and becoming part of our distant memories. At the same time, many new industries will be born, and many people will engage in new industries and make a living from them. In ancient times, there were 360 lines, and in modern society, due to the increasingly detailed division of industries, I am afraid that there will be thousands or even tens of thousands of industries.

Investment is one of the most common industries in modern society. Some people make a living from this, and even rely on it to support their families. Some people are engaged in investment as a profession before learning Buddhism, so we can't say it arbitrarily

If you study Buddhism, you can't be a **. If you don't let him do it, his life may be affected. Moreover, making ** investment does not violate the laws of the country, and for the lay people, it does not violate the five precepts, so whether to do or not to do ** is a personal choice, not expressly prohibited in the Buddhist precepts.

Doing ** investment, like other businesses in the world, is profit-seeking, and there are also risks. Like other businesses, investing requires a shrewd mind, analysis, research and judgment, decision-making, and the consequences of failure. Therefore, making the best investment is not unearned.

Without the best trading market, many emerging industries and industries will not be able to develop, and they will not be able to drive the progress and development of society. **The existence of the market has its inevitability and rationality. This cannot be compared to casinos.

To make **investment, you must control the risk of funds, you can't enter ** with the mentality of a gambler, and you can't borrow usury to go **. At the same time, it is also necessary to pay attention to what the company behind the investment is running. If this listed company is engaged in slaughtering, meat processing, fur, fishing, military industry and other businesses that can lead to killing, you should be extra cautious, because your investment may be in the killing industry.

It is a particularly difficult thing to control your mentality, so you need to be cautious and cautious when entering.

did not inform each other, and it will be impossible to open a crossbow with the waist of eight stones in the future. His portrait is.

Buddhists can do anything. But it's better not to go**...

Yes, but the Buddha can't bless you to make money.

Money is a thing, give it to me.

You give a franc, Rastigne gives the money.

1. In China, as long as Chinese citizens are at least 18 years old, they can open an account, so those who believe in Buddhism can also meet the requirements. At the age of eighteen, you can open an account with an ID card and a bank, and you don't need to have funds in the bank card when opening an account, but you need to determine how much money you need according to what you buy, as long as you buy enough one hand, one hand of 100 shares.

2. There is a risk, and you need to be cautious when entering the market, which is to engage in trading activities. The core content is to obtain profits through the difference between the stock price of the market and the sell. The rise and fall of stock prices change according to the fluctuations of the market, and the reason why the fluctuations of stock prices often have differentiated characteristics stems from the attention of funds, and the relationship between them is like the relationship between water and boats.

If the water is overflowing, the ship will be high, (the stock price will rise if there is a large influx of funds), and if the water is exhausted and the ship is shallow, (the stock price will fall if there is a large outflow of funds).

Friend, that's an interesting question. It's worth answering.

In fact, the question you asked is similar: what is the best mentality to have when playing chess?

You usually believe in Buddhism, which advocates benevolence. However, chess advocates not getting tired of deceit and intrigue. So there is a conflict between the two.

Now you are like wanting to believe in Buddhism and pick up a sword to become a warrior. Personally, I think that believing in Buddhism and wisdom comes first, and the same is true for chess. But the mentality of your chess game can not think about cheating, grabbing, losing, and killing.

Think more about right and wrong. Dividing gains and losses on the chessboard into right and wrong is not contrary to the Dharma. At least you can have a Buddha in your heart when you play chess.

To understand chess and cultivate the mind is the unity of chess and Buddha. Of course, most of the opponents are like the bloody knife villains in the Secret of the City. There is no Buddha in the heart.

Some are even more disgusting, showing that they have practiced their chess well in front of beginners. But at best, it is only the advantage of some consciousness such as redemption, first, and arithmetic. To put it bluntly, the veteran bullies the novice to satisfy the vanity of this kind of person, and tarnishes the connotation of playing chess.

Chess and Buddhism are a good way to practice chess, so as to obtain the true scriptures.