Can a Buddhist believer be called a Bodhisattva after death?

I think it's best not to call it that, there are a lot of monks who have passed away, and I haven't seen a certain Bodhisattva, no Amitabha Buddha in the south!

I assume, your faith is true, there is Hades, there is Western Bliss, then there are also ten halls of Yama, and there is also order and law?

Is it a person who dares to stand up in the hall without permission, I am a certain Bodhisattva, I am a certain Buddha, this is no different from self-established king, is it a person who can say that he is a policeman, a court, and a leading cadre?

In the past, it was called rebellion, but today it is called impersonating state officials.

Of course, the bodhisattva you are talking about may be an honorific title.

The Buddha has three bodies: the Dharma body, the retribution body, and the incarnation.

The one who will die is the incarnation. But you can continue to incarnate after death.

In the same way, God has three things: the Father, the Son, and the Holy Spirit.

It was Jesus, the Son, who would die. But after death he was resurrected.

Is Gautama Buddha dead? Of course it's dead. But his Dharma Body, in the Land of Eternal Silence, has never moved. It's called "if you don't move".

Is Jesus dead? Of course it's dead. But his divinity has never disappeared, and he sits at the right hand of the Father, called "He Himself and Ever."

No, one of the purposes of Buddhism is liberation from birth and death.

However, if it is an incarnation of a bodhisattva to manifest a human body in order to transform sentient beings, then there is another misunderstanding of Nirvana, which is immortal and imperishable, but not static, "The Great Nirvana Sutra" 4: "Good man." There is the Bodhisattva Mahasattva who dwells in great nirvana. It can be a pore in three thousand worlds.

This is also true of the Land Registry. Good man. There is the Bodhisattva Mahasattva who dwells in great nirvana.

Cut off the world of the three thousand Buddhas in the ten directions. Place on a-for-tat such as a jujube leaf. Throwing other worlds of Buddhas.

All of these beings are unaware of where they are. Only those who respond are able to see. This is also true of the Land Registry.

Good man. There is the Bodhisattva Mahasattva who dwells in great nirvana. Cut off the world of the three thousand Buddhas in the ten directions.

Place it on the right palm like a potter's wheel. Throw the dust world of others. No sentient being has any thoughts.

Only those who respond are the ears of seeing. This is also true of the Land Registry.

Buddha, the Bodhisattva will die, and after entering Nirvana, he will not be reincarnated, that is, he will not be born. But the Buddha also has the ability to be immortal, and it is said in the Buddhist scriptures that the Buddha's lifespan can live for 1 eons (15,998,000 years).

Buddhas and bodhisattvas can't resist cause and effect, and they will naturally die. All laws are empty, only cause and effect are not empty.

The Buddha died of illness, and Mulian was beaten to death by bandits. But the Buddha is in the heart.

Of course they will die, they are all people, and there are no supernatural phenomena in the world.

Buddhas and bodhisattvas are not omnipotent, and they do not have the function of death.

Buddhas and Bodhisattvas live forever in the hearts of believers.

Tangible things will experience dwelling into bad emptiness.

The Buddha and the Bodhisattva Society are also dead.

This is not necessarily, if you believe in the Buddha and you can become a Buddha, then there is such a cheap good thing, and believing in and doing this are the three basic conditions for becoming a Buddha.

The human world is a world of four sufferings and eight sufferings, namely, the suffering of birth, the suffering of old age, the suffering of illness, the suffering of death, the suffering of love and separation, the suffering of resentment, the suffering of not being able to ask for it, and the suffering of the five aggregates. And the list goes on and on. Whether it is tangible or invisible, or something that is unlegged, one-legged, two-legged, four-legged, or multi-legged, all sentient beings are not free from such suffering.

You should be aware of this suffering. ”

All these 'sufferings' are based on 'me' and self-oriented. All living beings will have to suffer like this. Greed, hatred, and stupidity are the three poisons, and they are all self-oriented, and these three poisons are the cause of all suffering.

If the living person has these three poisons, then the sea of suffering is endless, and this is called 'set' and should be eradicated. If we can get rid of my thoughts and greed, hatred, and ignorance, all suffering will disappear by itself, and this is called 'extinction'. In order to practice this extinction, there is no other way than to practice the Noble Eightfold Path.

This path should be practiced. ”

Believing in Buddhism is the basis for learning Buddhism and correcting one's behavior. If you cultivate well, you will naturally become a Buddha. If you don't cultivate well, continue to reincarnate.

There are more people who study Buddhism and more people who believe in Buddhism, why is there no one who has become a Buddha?Neither true belief nor true learning is false. If you truly believe in Buddhism, you will definitely become a Buddha. Studying Buddhism on the surface, believing in Buddhism, and only doing superficial articles, this cannot become a Buddha.

Believing in a Buddha does not necessarily lead to becoming a Buddha. The purpose of studying Buddhism is to become a Buddha, and after one lifetime, one lifetime of accumulated achievements (merits), one day you will become a Buddha. "Buddha" is not mysterious, but only the sublimation of "man", if you blindly worship him, you will definitely not achieve anything, if you follow the path he has traveled to learn, you will definitely become a Buddha.

It depends on how to cultivate the drops and go to different places Becoming a Buddha is not just a matter of practicing in one lifetime The Buddhist scriptures say that the Buddha has practiced for more than 500 lifetimes.

It's impossible for someone to become a Buddha, and when you die, your spirit disappears, and you have to believe in science.

Those who believe in Buddhism do not necessarily become Buddhas after death. It is not enough to believe in Buddhism, believing in Buddhism can only be said to have entered the door of Buddhism. The key is to see if you can follow the religion.

If you believe in the truth of the Buddha's teachings in your heart, but you are unwilling to follow the Buddha's teachings, you will still not be able to get out of the six realms of reincarnation at the end of your life. There are many examples of people who practice the Pure Land method in Buddhism, who have appeared after their deaths, and who have dreamed of telling their families about their past lives. So don't doubt it.

Believing in Buddhism does not necessarily lead to Buddhahood, and there are also those who go to hell, the key is how to "cultivate".

Believing in Buddhism is learning the philosophy of Buddhism. to correct their own behavior.

If you cultivate well, you will naturally become a Buddha. It's not well repaired. Continue the cycle of reincarnation.

In fact, there is no need for evidence. It's a matter of fate. He was liberated.

You don't even believe it. Let's be honest. If there is no fate. Why do we have to explain to you how to be holy?

You won't believe it. In this way, there is no Buddha affiliation. Therefore, the cultivation of Buddhism and Taoism depends on chance.

I think that a Buddha is a state of mind for a person, and there is no question of whether he is dead or alive, simply put, a Buddha is an 'enlightened being', 'an enlightened person'.

Perhaps more explicitly, it should be said that a Buddha is a person who has a thorough understanding of the fundamental principles of life in the universe.

To put it more simply, have you figured it out? If you figure it out, you will become a Buddha.

Landlord, now** this problem, in fact, has no mission significance.

Do not do all evil, practice all good, and purify one's will, which is Buddhism.

Do every moment of the moment.

Believe in the wish to hold the name, the Pure Land will be remembered, and the life and death will be predicted, and the ** suffering, sitting and getting rid of the death, and the bliss of the rebirth.

If you don't believe in cause and effect, and act recklessly, then the creditors of the enemy will be overwhelmed, and the four major decompositions are like an old cow skinning, pain and trouble, and the six gods have no owner, and they will flow with karma, and they will die and fall into the evil way.

There are three no's for a Buddha.

One of them is that you can't destroy your karma.

Karma means that if it is predestined, it cannot be changed. This is a kind of cause and effect, for example, A slashed B, and now B wants to take revenge, he wants to cut A, do you say that the Buddha can bless A? If it is blessed, how can B appeal for his grievances?

Therefore, sometimes, Buddhas and Bodhisattvas are more difficult in the face of cause and effect. For example, in a person's previous life, he stole other people's hard-earned money and caused other people's families to die, such a person will not be easy to be lucky in the next life, just because he believes in a Buddha, his luck will change immediately? Impossible.

For another example, if a person kills too many beings and owes a debt to the lives of many living beings, then it is possible for him to repay the debt in this life, such as having a car accident and taking his life to pay off the debt. If you don't believe in Buddhism, the Buddha will immediately sweep away all your bad karma with a stroke of the pen. Evil is rewarded for evil, which is a cause and effect.

Therefore, when we believe in Buddhism, we must be able to understand the law of cause and effect, and we must be able to learn the Dharma and practice the teachings of the Buddhas and Bodhisattvas to usDo not do any evil, but do all good。Buddhas and Bodhisattvas can also protect us, and incense to the Buddha is useful!

However, kindness and virtue are the best talisman for a person.

Belief in Buddhism can not cure diseases, excessive belief in Buddhism can be missed for the best treatment, resulting in the body being swallowed by the disease into the box, some diseases believe in Buddhism to eat incense ashes will not heal will become more and more serious, it is better to go to the hospital for treatment, excessive belief in Buddhism has led to the death of friends and family, Buddha can believe but Buddha can not cure diseases.

Wasn't Shakyamuni also dead? Great supernatural powers, it is difficult to achieve small cause and effect.

What is the most important thing to believe in? Isn't Buddhism also a human being?

Reciting the Buddha and chanting sutras excessively, making a wide range of merits and dedicating it to him to be able to rebirth in the Pure Land of Bliss, it is best not to kill for him and add to his sinful karma and suffering.

Won't die, it's too superstitious.

This is a superstition that cannot be believed.

It's not that exaggerated, and besides, what is impossible for a bodhisattva to put on his body is all fake or in the name of "bodhisattva".

The so-called "immortals" we invite in various ways are all one of the six realms. Because our world is called the world of sampa, the so-called "sampa" means "forbearance", which means "bearable", in the words of the Buddha, we have a very hard life, but the spirit is still there, and it is much more suffering than the hungry ghosts of hell; We also have happiness, but it is much worse than the happiness of the immortal realm (Heavenly Dao) and the Asura Path, which is so happy that we don't know and don't want to practice, so this kind of environment is the most suitable for cultivation, so as a human being, it is the best carrier. The so-called "no desire, no reincarnation, no love, no samurai" is such a situation.

These spirits such as Tangkou Immortals, Baojia Immortals, and Izuma Immortals come from all parts of the Six Realms, some of them have fallen from the Heavenly Dao and the Asura Dao, which are pure spiritual bodies, and some have escaped from hell and hungry ghost Dao, which are also pure spiritual bodies; There are also those who are cultivated from the side paths, such as animals (such as the White Lady) or plants that receive the essence of heaven and earth and the sun and the moon (such as ginseng babies, gourd babies), etc., their bodies will be destroyed, such as thunder tribulations, heavenly tribulations, natural battles, etc., so no matter where they come from, they have no bodies, so they will not achieve the greatest benefit from their cultivation, so they have to find a body for them to practice, or show small magical powers to attract incense and absorb the power of piety, as for those spirits who are looking for a new body, Those with high skill directly drive out the soul of the person and forcibly live in it (this is called "seizing the house", a special term), and the person with low skill will possess the body, and win people's worship by doing good deeds to obtain positive energy; Or do bad things, gain life energy through improper means, and then the situation you mentioned above arises. They cannot be called "immortals", they can only be regarded as evil spirits (things that do bad things) or righteous spirits (things that do good things). Therefore, the so-called "it is easy to invite God and difficult to send God", these things, it is recommended not to pay attention to them, Buddhism and Taoism are orthodox, and these are either evil laws or sideways.

Finally, for example, if an ice cube falls in love with you, or wants to do good deeds through you, the ice cube also wants to give you and others warmth! Its intentions are good, but if it stays with you, it will definitely frostbite you, although it is not its intention, nor is it the result it wants, because its cold nature determines such a result.

If you find any of these things on your body, you can send them away by reciting the Jizo Sutra 1 to 7 times or the Great Compassion Mantra 21 times (if it doesn't work, keep chanting.) In 2014, I was in Jinzhou, and in order to surpass the "immortal" in a senior brother, it took more than 270 recitations to resolve it), that is, with the help of the blessing of the Buddha and Bodhisattva, he went to the pure land of the Buddha country. Not only did it do a great thing, but as a person, I thank you very much!