Why do bad people become Buddhas only need to put down the butcher knife

This can be seen as a metaphor, indicating that no matter how great the negative karma is, as long as you can repent and completely let go of your mistakes and return to Buddha-nature, you can also be liberated and become a Buddha. It can't be seen as a real person, a bad person, who puts down the knife and becomes a Buddha. It's useless to put down the knife and not put down the nausea.

And it is very difficult to really let go of disgusting, so don't underestimate it, it is very difficult to put down the butcher knife and become a Buddha on the ground, it is very difficult to go very high, it is difficult for a good person to let go of troubles and evil thoughts, let alone a butcher? In fact, it is not only the violent effect of repentance, but also the meaning of turning back from the boundless suffering, and also showing that all the Dharma is born from the heart, as long as the heart is completely let go, it is liberation.

Put. Under. Slaughter. The sword --- Buddha. The original intention of teaching is to let go of obsession and attachment.

When this sentence is used in film and television or literary works to persuade people to do good, put. Under. Slaughter. A knife usually means giving up vested interests or even giving up one's own safety.

It's not just a fan. Road. Know. Return, but also the pursuit of justice and kindness and self-reliance, its meaning and the pursuit of truth after nine hundred and eighty-one difficulties. The rationalists are on par.

In fact, this situation is extremely difficult to do, calendar. No one in history seems to be able to meet the criteria. Simply put, can you imagine the Second World War, Nozomi. Special. Le will be for the sake of Cang. Born to surrender?

Because the other party has no tools to harm others.

1 Why is it difficult for good people to become Buddhas, and bad people only need to put down the butcher's knife?

Tang Seng is a good person, Tang Seng has experienced 9981 difficulties, and finally became a Buddha. There is also a saying in Buddhism: "Put down the butcher's knife and become a Buddha on the ground."

A person who can pick up a butcher's knife is obviously not a so-called good person, but such a person can become a Buddha as long as he can put the butcher's knife down.

Putting down the butcher's knife does not mean that you can put down the butcher's knife in your hand, or you can throw it away, Buddhism talks about putting down the butcher's knife, in fact, you have to really put it down, and it is the heart that you can put down, not the knife. Buddhism believes that everyone has Buddha nature, and those who do evil also have Buddha nature, as long as they can abandon evil and follow good, they can become Buddhas.

So put down the butcher's knife, abandon evil and follow good, how many people can really do it?

Even a good person cannot guarantee that he will be able to do all evil and do all good. Even if the bad guy does it, and only does good and not evil in the future, it may not be able to truly let go.

Letting go is not only the great wisdom of life, but if you can let go of everything, then you can really become a Buddha. Why do people have pain and trouble? In fact, it is because you can't let go, if you can let go of love and separation, resentment and hatred, and if you can't ask for it, you won't have troubles, if you can even let go of life and death, why can't you become a Buddha?

It's a pity that only the Buddha really let go, and ordinary people are clinging, and there is no one who can really let go of everything.

Some people can't let go of fame and fortune, all the pain, and some people are still miserable because they have let go of fame and fortune and like to be pure, and some people are not greedy for fame or purity, but they want to let go in their hearts, but they can't let go of the word let go, so they are still painful.

Putting down the butcher knife in your hand, that's not letting go, letting go of the evil thoughts and attachments in your heart is the real letting go, good people go through ninety-nine eighty-one difficulties, just to cultivate a let go. This has nothing to do with good people or bad people, as long as you can really let go, and do not do all evil, and do all good, the result is the same.

According to the pure nonsense, according to this, the wicked people of the heart will not be punished in the course of life, but will attain positive results, and those with good hearts will be punished in the course of life, and the people who have attained positive results will be all people with evil hearts.

Because the Buddha is compassionate and can't bear to see people in the world hurting others and harming themselves for evil, so he will treat the bad people first, as long as the bad people are good, they will not blame the past, and the good people already have Bodhi root in their hearts, as long as they have a clear mind, they can cross themselves.

If there is such a doubt, it is a misinterpretation of the phrase "put down the butcher's knife and become a Buddha on the spot".

The meaning of the sentence "Put down the butcher's knife and become a Buddha" is not to say that a bad person can become a Buddha by putting down the butcher's knife, but that the moment he puts down the butcher's knife, he has the conditions to become a Buddha in the future. If you don't put down the butcher's knife, you'll always be a demon.

Good people have the conditions to become Buddhas, and this is much stronger than bad people.

The reason why it is said that good people have to go through 9981 difficulties to become Buddhas, while people who do a lot of evil put down their butcher knives and become Buddhas on the spot. This is because "good people" do not understand that they are often doing bad things, and it is not easy for them to "turn over a new leaf", they must go through ups and downs, and even have the pain of the skin before they can wake up. On the contrary, it is much easier for the "bad guys" to abandon evil and follow good, at least without changing their concepts.

This is the result of ignorance of Buddhist scriptures and hope for meaning! In Buddhism, "ground" can be understood as "realm" or "having certain conditions", and "standing" means "having certain conditions", not "immediately, immediately". All the ambiguity in the understanding of this sentence is dead on this, thinking that if you put down the butcher's knife, you can immediately cultivate the right result (become a Buddha on the ground), according to the Buddha's principles, if you can put down the butcher's knife and have good thoughts, you will have the foundation for becoming a Buddha, but if you have killed living beings before, you still have to bear the due retribution, you should go to hell and go to hell, you should receive cause and effect and cause and effect, but the difference is that before you did bad things, you will have evil retribution, and even fall into hell, "hundreds of billions of eons, seek out indefinitely"; And after enlightenment, after receiving the evil retribution, you will be reborn in the three good paths, gradually become better, and finally move towards the path to Buddhahood.

This is the real meaning behind "putting down the butcher's knife and becoming a Buddha".

So, the correct understanding is:

1. A good person can become a Buddha only after experiencing nine hundred and eighty-one difficulties;

2. Bad people, first go through karmic retribution, pay off karmic debts, cultivate into good people, and then go through 9981 difficulties before they can become Buddhas;

Putting down the butcher's knife and becoming a Buddha means that a person who has done bad things will put down the butcher's knife and stop doing bad things, and will immediately achieve the merit of becoming a Buddha. That is to say, at this time, you will be the same as a good person, and you can cultivate and become a Buddha.

Of course, in the process of studying the Dharma, sentient beings have many habits that need to be corrected, and they need to stop all evil and cultivate all good. According to the precepts of Buddhism, believe in and practice. All these require students of Buddhism, who are not afraid of difficulties, and who practice diligently.

You misunderstand the meaning of the butcher's knife here. It is not the butcher's knife, but the greed, hatred, delusion, attachment, and separation in the hearts of ordinary people. If you can let go of that, your nature will appear, and there will be no difference between your nature and the Buddha-nature of the Buddhas.

The patriarch also told us: one thought corresponds to one thought of the Buddha, and one thought corresponds to the recitation of the Buddha.

However, because ordinary people do not practice enough, they will soon fall into greed, hatred, delusion, attachment, and separation.

It is natural that good people have to go through tribulations to become Buddhas. In this way, we can test the results of our spiritual practice. Temper your heart through history.

Putting down the butcher's knife and becoming a Buddha on the ground is a metaphor. Practicing Buddhism is an extremely difficult thing. Whoever cultivates must go through countless tribulations.

If someone really puts down the butcher's knife and becomes a Buddha on the spot. Then he must have experienced ninety-nine eighty-one difficulties in his previous life. Now it's just one epiphany away from success.

The bad guy puts down the butcher's knife and doesn't kill those who don't die because the bad guy doesn't kill is his merit.

In other words, if you don't buy something, you save the value of the thing.

Typical double standard!

Good guys, bad guys, there are no strict boundaries. Some bad people may also accumulate virtue and do good deeds to honor their parents, and some good people may sometimes not be filial to their parents.

Who are the good guys? Who are the bad guys? Good people may also hold butcher knives, most of the workers in those slaughterhouses are good people, and those who kill the devils of the Eight-Nation Coalition and the Japanese devils with big knives are also good people.......

Putting down the butcher's knife and becoming a Buddha on the spot, and experiencing nine hundred and eighty-one difficulties, this is all a metaphor.

This is to hope that bad people will become good and do things that are beneficial to people, and I don't want good people to do bad things and affect their reputation because they are not careful. It's the way of education.

The bad guy put down the butcher's knife and became a Buddha on the spot, which is just an exaggeration. Compared to being a butcher before, he is now a Buddha. And compared to the good guys, he is just getting started. Good people need to stop greed, hatred, and poison in their cultivation, so how can bad people put down their butcher knives and become Buddhas?

Why do bad people put down the butcher's knife and become a Buddha on the spot, because of the power of Amitabha Buddha's wish to save him.

"Praise of the Dharma" uses the power of the Buddha's wishes, the five rebellions and the ten evils, the destruction of sin and life, the interpretation of the law, and the return of the heart. When sentient beings with five rebelliousness and ten evils turn their hearts to the Pure Land of Amitabha Buddha's bliss, they can rely on the power of Amitabha's vow to attain past lives, because Amitabha's vow is to save all sins and mortals from suffering and go to his blissful world to become a Buddha.

The so-called good people you are talking about are also going to be reborn in the Elysian World by relying on the power of Amitabha Buddha's vows, and you can't become a Buddha by relying on your own spiritual power. Because there are no really good people, they are all karmic traction of karma, and what they do when they encounter good causes is good, and when they encounter evil causes, the so-called good people will not be good, and they will also do evil.

Bad people become Buddhas and encounter great suffering early, because there are many evil causes in themselves, and the more Vietnam. What is the definition of a good person? For example, if two people fall into the mud altar at the same time, after a while, the bad guy is about to drown in the throat, and the good guy is in the calf.

But a lot of people aren't good, and they're not bad. There are more people who are unconscious. Slowly, he was drowned.

Because this statement is only in various myths. It is not said in the Buddhist scriptures. It's plausible, but it's not true.

Bad people can put down the butcher's knife and be a person, and good people can be happy after experiencing disasters, you choose.

1 Why is it difficult for good people to become Buddhas, and bad people only need to put down the butcher's knife?

The butcher's knife refers not only to the butcher knife in the hand, but also to the butcher knife in the heart. Only when we truly let go of the butcher's knife in our hearts and remove the layers of clouds and mist can we see our true self and see our hearts clearly.

Bad guys aren't all bad, and there are merits.

Good people are not all good, and they also have shortcomings and ugly.

It is not a one-lifetime thing for everyone to practice. This sentence is just a metaphor. Whoever it is, take it one step at a time.

Putting down the butcher's knife cannot become a Buddha.

There is a saying called "Put down the butcher's knife, bury yourself in the ground and become a Buddha". Many people are puzzled, can such a simple thing as "putting down the butcher's knife" make us become Buddhas, you must know that we have to let go not only the butcher's knife in our hands, but also the inner murderous intention, the inner evil thoughts.

If we can transform all evil thoughts into good thoughts, and all murderous thoughts into compassion, then the mind at present is no different from that of a Buddha or Bodhisattva. Therefore, there is no gap between the Buddha and sentient beings that cannot be bridged, and the key is to grasp the thoughts.

The meaning of chanting the Buddha's name

The purpose of reciting the Buddha by name and reciting the Buddha is also to train the scattered thoughts, and at the same time, through visualization, the thoughts of the merits of the Buddha are integrated into the mind, and finally the heart and mind of the Buddha Amitabha are imprinted, and the Tao is inducted; Instead of calling Amitabha Buddha to save me all day long, calling Amitabha Buddha to help me; Through this pure nonsense, focus your thoughts on this.

Thus training the mind. If we can achieve the "six roots of the Buddha and the continuation of pure thoughts" as stated in the "Great Trend to the Bodhisattva Recitation Buddha Yuantong Chapter", the three poisons of greed, hatred, and ignorance will have no chance to cause trouble. Once the troubles** and delusions are gone, wisdom can also be revealed.

Therefore, chanting Buddha is also an effective way to establish mindfulness.