What s the next sentence of the lack of knowledge?

Lack of knowledge, and difficulty in teaching.

Original text]: Although there are delicacies, the Buddha food does not know its purpose; Although there is a supreme way, Buddhism does not know its goodness. Therefore, learning and then knowing is insufficient, and teaching and then knowing difficulties.

know the insufficiency, and then be able to self-reflective; Know the difficulty, and then be able to improve yourself. Therefore, it is said that teaching and learning are also mutually beneficial.

"Redeem Life" said: Learn and learn half. That's what it means.

Rites. The Eighteenth Book of Learning

Notes] Purpose: Good taste.

To: Highest. Good: Beautiful.

Learn: Learn. Sleepy: poor; I am confused because I don't understand the reason.

From the "Xue Ji", "Xue Ji" is not only ancient China, but also the world's earliest treatise on education and teaching issues. It is one of the ancient Chinese treatises on the rules and regulations "The Book of Rites", written in the late Warring States period. According to Guo Moruo's research, the author is Le Zhengke, a student of Mencius.

1. It means that after learning, I know that my knowledge is not enough, and I know that my knowledge is not good after teaching.

2. Then, ancient and modern synonyms.

Jinyi: Modal word.

Table Shuncheng; Ancient meaning: It is not a phrase that needs to be explained separately, "ran" means like this, and "after" means after.

3. In this sentence, the literal translation is: Therefore, we must study, so that after that, we will know that our knowledge is lacking.

4. It is best to translate it as: Therefore, after learning, I know that my knowledge is lacking.

The meaning of this sentence is: only after learning can you know the lack of your knowledge, and only after the professor can you know the confusion of your knowledge. It is implied that only through practice can we continue to find problems, improve ourselves, and improve ourselves, especially in teaching, through teaching practice and feedback, and constantly improve teaching methods, we can achieve the effect of teaching and learning.

From "The Book of Rites and Learning": Although there are delicacies and food, I don't know its purpose; Although there is a supreme way, Buddhism does not know its goodness. Therefore, learning and then knowing is insufficient, and teaching and then knowing difficulties.

know the insufficiency, and then be able to self-reflective; Know the difficulty, and then be able to improve yourself. Therefore, it is said that teaching and learning are also mutually beneficial.

"Redeem Life" said: Learn and learn half. That's what it means.

The Book of Rites and Learning

Translation: Even if there is delicious meat, if you don't eat it, you won't know that it's sweet; Even with the best truth, you won't understand its benefits without learning. Therefore, only through learning can we know our own shortcomings, and only by teaching others can we know what we cannot understand.

Know your own academic shortcomings, so that you can self-reflect in the future; Feel confused so that you can motivate yourself later. Therefore, teaching and learning are mutually reinforcing. "Redemption" says: "Teaching people is half of learning." "That's probably what I mean.

Introduction:

As an education article in ancient China, Xueji is one of the ancient Chinese rules and regulations monograph "The Book of Rites" ("Xiao Dai Li Ji"), and it is the earliest work in the history of the world that specifically discusses education and teaching. It is generally believed to be the work of the Simeng School in the late Warring States period of China, according to Guo Moruo's research, the author is Le Zhengke.

The text is concise and vivid, systematically and comprehensively expounding the purpose and role of education, the system, principles and methods of education and teaching, the status and role of teachers, the relationship between teachers and students in the process of education, and the relationship between classmates, and systematically and comprehensively summarizing and summarizing the educational experience of the pre-Qin period in China.

This sentence means that the learning process can cultivate sentiment and improve and promote personal morality, and learning while not forgetting to personally participate in the working time can cultivate a personal skill. It is said that learning theory should be combined with practice. The two cannot be separated, and it is good to know and act in one.

In fact, reading is cognitive practice, and practice is a way of cognition.

Practice needs to be guided by learning, and learning can only be truly applied when it is used in practice. Start from practice, not only will you be used in practice, but you will also learn what you can't learn from textbooks. Correctly handling the relationship between learning and practical activities mainly needs to be grasped:

The priority is clear, and the priority is orderly.

Learn and then know not enough.

Learning and then knowing is insufficient" comes from Confucius's "Book of Rites and Learning". It is to the effect that only through learning can we understand our own shortcomings, know our own shortcomings, and then we can study hard in turn. "Lack of knowledge" shows a positive enterprising spirit, a strong desire to learn, and a humble and studious attitude.

We must continue to forge ahead and never be satisfied with our knowledge and career. yes, if you do not climb the mountains, you do not know the height of the heavens; Not near the abyss, I don't know the thickness of the earth. The same is true for reading and learning, the more you read, the more you feel the lack of knowledge, and the more you learn, the more you feel the lack of skills.

Modern society is the era of knowledge society, and the speed of knowledge, innovation and development is unprecedented. In order to keep up with the pace of the times, learning must be more rigorous, more scientific, and more diligent. The creation of learning-oriented institutions, the learning-oriented society of annihilation, and the construction of a lifelong education mechanism are all new requirements for people's learning in today's society.

Learning science, technology, and culture, everyone is a person who learns, and everywhere is a place for learning. Let the wings of knowledge help mankind take off, so that everyone can show their talents and make their own contributions to human civilization.

In order to truly know the insufficiency, we must first have a humble attitude, and dare to admit that we lack knowledge and education, no matter when and where, no matter who we are facing. Those who are truly able to introspect themselves must be those who have a humble attitude, and those who have self-knowledge and can see the wisdom of the people. In real life, no one is an all-rounder, and no one can understand everything, but the attitude towards knowledge and learning is indeed very important.

In addition to establishing a modest and tolerant attitude, we should also advocate a down-to-earth style of study.

Some people may say, what is the use of reading so many books and learning so much knowledge? Moreover, knowledge can be forgotten. Yes, for people who read, instilling some knowledge may not be useful in this life and this life, but what knowledge can be used and what knowledge can not be used, who can **?

Only by reading more books and accumulating more knowledge can we adapt to change. Gao Shiqi once said: "Knowledge is as precious as human blood."

If a person lacks blood, the body will weaken, and if a person lacks knowledge, the mind will be exhausted. "I am born with an end, and there is no end to knowledge, to gain knowledge, reading and learning is the first priority. Love reading, reading is the means and purpose of readers.

Learning makes people progress, and if you don't study, you will inevitably fall behind. Closed, self-sufficient, and arrogant, they will only stay away from progress and civilization. Only continuous learning can have a bright vision.

The translation of the whole sentence is: I know the lack of my knowledge after studying, and I know the confusion of my knowledge after I teach it.

From the "Book of Rites and Learning", the original text is: Although there are delicacies, Buddha food, I don't know its purpose; Although there is a supreme way, Buddhism does not know its goodness. Therefore, learning and then knowing is insufficient, and teaching and then knowing difficulties.

know the insufficiency, and then be able to self-reflective; Know the difficulty, and then be able to improve yourself. Therefore, it is said that teaching and learning are also mutually beneficial.

"Redeem Life" said: Learn and learn half. That's what it means.

The poem illustrates the importance of learning. Only by learning first can we know our lack of knowledge, and only after teaching others can we know the level of understanding of knowledge. Recognize the lack of your own knowledge, and then you can demand yourself in return.

Those who know not enough are studious, and those who are ashamed to ask are complacent means: those who know their shortcomings are humble and studious, and those who are ashamed to ask others for advice are proud and complacent. To be able to realize that one's knowledge is not enough, that is, to continue to have the desire and motivation to learn; If you are ashamed to learn from people who are not as good as you, then such people are very complacent.

Those who know not enough are studious, and those who are ashamed to ask questions are complacent from: Lin Dao's "Provincial Record" in the Song Dynasty.