The shortcomings of do not do unto others as you would have them do unto you .

Confucius's statement is not a one-size-fits-all theorem. If everything is based on this principle, many things will be stuck in the middle, and it will be difficult to move forward. If two people raise their guns and confront each other, and their lives are in danger, A is right, and B is evil, then if A abides by the principle of "do not do unto others as you would have them do unto you", wouldn't it be miserable!

Of course, A doesn't want to be killed, so why don't you kill B, who doesn't want to be killed? Any reason, any law, is only suitable under certain conditions and under certain circumstances.

What you don't like yourself, others don't necessarily like either, and sometimes you miss the opportunity.

We're going to be degraded Everybody doesn't want to do things, everybody wants to enjoy Everybody doesn't do things anymore, there's no interest in fame, there's no appetite for money, there's no self-motivation, vanity, imagine that the world is gone, everybody is gone, all the machines are gone, the electricity is gone, the water is gone, what is going to happen to the world, the world is going to die in a few weeks.

It is not a one-size-fits-all theorem that B is evil. If everything is based on this principle, many things will be stuck in the middle, it will be difficult to move forward, and it will be suitable for a certain environment, wouldn't it be miserable! Of course, A doesn't want to be killed, so why don't you kill B, who doesn't want to be killed?

Any reason, any law is under certain conditions, and if A abides by the principle of "do not do unto others as you would have them do unto you", A is right. If the two raise their guns and confront each other, their lives will be in danger.

Well, you know, what you don't want, may not be useless to others.

1. Do not do to others what you do not want to be treated: If you don't want to be treated like this, push yourself and others, and don't treat others like that.

2. Be lenient with yourself and strict with others: tolerate yourself, not be strict with yourself, be strict with others, and use it to satirize some people who have a set of high standards, but they are not good, but they are used to demand others.

3. It is difficult for strong people: force others to do what they are unwilling to do or cannot do.

4. Fifty steps and a hundred steps of laughter: Compare yourself to the same shortcomings or mistakes as others, but to a lesser extent, but to laugh at others.

Do unto others as you would have them do unto you.

Act and think as one. True blue.

Finding gold is not ambiguous. Helpful.

Hard working without complaint. Diligent.

Poverty alleviation. Teach tirelessly.

Approachable. Selfless.

Sacrifice one's own interests for the sake of others. Strong.

Conscientious. Eat one's word.

己所不desire, do not apply to 人:jǐsuǒbú

yùwùshīyú

Rén himself does not want others to treat him with his words and actions, and he does not want to treat others with that kind of words and actions.

表里如一: biǎolǐrú

yī describes words and deeds as being exactly the same as their qualities.

Loyalty: zhōng

xīngěng

gěng has a heart to the end, and there is no change of mind.

拾金不昧: shíjīnbú

Mèi refers to the morals and social manners of a good person.

Helping others is fun: zhù

rénwéi

lè helps others to be happy and helpful.

Hard-working: rèn

láorèn

Yuàn is a metaphor for doing things, with very strong perseverance and the spirit of not being afraid of difficulties and sacrifices.

Diligent and conscientious: qín

qínkěn

kěn describes the industriousness and steadfastness of Lu Song. It also describes the appearance of diligence.

Poverty alleviation: fúpínjì

kùn holds that the poor help the needy.

诲人不tired: huìrénbú

Juàn means to teach others tirelessly.

平易人: píngyìjìn

Rén is a metaphor for a mild attitude, amiable to people and hailstones, and without a stand.

Ecumenical selflessness: dà

gōngwú

sī Proceed from the collective interest, without any personal intentions.

Sacrifice one's own interests for the sake of others. shějǐwéi

Rén originally meant to give up one's own opinion and go along with others. Now it refers to sacrificing one's own interests to help others.

Strong and unyielding: jiān

qiángbú

qū Perseverance, perseverance, and unyielding.

Conscientiously and conscientiously: jīng

jīngyè

yè describes being cautious and down-to-earth.

出尔反尔: chūrfǎn

r After saying or doing it yourself, you regret it.