A brief description of Confucius s thought of benevolence? What is Confucius s thought?

Treat others with kindness.

Benevolent government, do not do to others what you do not want to do to yourself.

"Benevolence" is the most basic social and ethical category of ConfucianismConfucianismThe core of other courtesy, righteousness, honesty, shame, filial piety, loyalty, faithfulness, etc., all revolve around benevolence and the three outlinesP5It is the basic social ethical principle advocated by Confucianism, and "benevolence" is the position of the first of the five constants. Therefore, to understand Confucianism, we must first understand the basic meaning of "benevolence" in Confucianism.

The original meaning of "benevolence" is the meaning of affinity, which refers to the love between people and each other. "Saying Words and Interpreting Words".

Benevolence, pro also. Confucius.

Clearly put forward: benevolent, lover. Confucianism believes that "benevolence" should be used to deal with ethical and social relations.

It advocates that people should respect each other, help each other and be friendly, and filial piety is the foundation of "benevolence".

In Confucius's view, one should love the public and be close to the virtuous (Analects of Learning

Mencius. He further elaborated on "benevolence", believing that "benevolence" is the nature of human beings and the essential difference between humans and animals. Mencius said, "Compassion."

Everyone has it. "Compassion is the beginning of a person's benevolence. He also said, "Without compassion, it is not human." Raise "benevolence" to the level of human nature.

Confucius. The proposition of "benevolence" is that "benevolence loves others", and this proposition is to demand the ruling class.

Observe the people's feelings and oppose harsh government. Confucius believed that in order to achieve "love for others", it is also necessary to follow the principle of "loyalty and forgiveness."

The way is the requirement of "do not do unto others as you would have them do unto you".

The practice of charity is open to everyone, regardless of class status. The gentleman "has no superiority and no inferiority", and all people are equal in the eyes of the benevolent, and there is no distinction between the superior and the low. This is the embodiment of true fraternity, the benevolent person does not only care for those who are inferior to himself, but only those who are close to benevolence and far away from benevolence in the eyes of benevolent.

Away from the scourge of benevolence and the people around them, people who are close to benevolence can achieve others and achieve themselves at the same time. However, the practice of benevolence has a long way to go, and in daily life, we must strictly follow the norms of "propriety", always check our body and mind, and even in places where there are no people, we can continue to indulge as much as in public.

Confucius's idea of benevolence is that benevolence is the highest moral principle.

The main content of Confucius's moral education is courtesy and benevolence. Among them, etiquette is the moral norm, and benevolence is the highest moral code. Rite is the form of benevolence, benevolence is the content of etiquette, with the spirit of benevolence, etiquette is truly fulfilling.

In terms of moral cultivation, he proposed methods such as establishing aspirations, self-denial, practicing deeds, introspection, and having the courage to make amends.

At the same time, learning and knowing is the leading idea of Confucius's teaching thought. While advocating shameless questioning and being open-minded and studious, he emphasized the combination of learning and thinking, and at the same time, it is necessary to "apply what you have learned" and apply the knowledge you have learned to social practice.

(2019, Suizhou) The core of Confucius's thought is "benevolence", he proposed that "benevolence loves others", and politically advocated governing the country with virtue, requiring rulers to cherish the people's power and observe the people's will. This embodies a humanistic mindset.

1. For individuals, Confucius's thought of benevolence is a place of peace of mind and a place of heart, that is, a place of peace of mind and a place of unity of body and mind.

2. For the society, it is a place of peace and proximity to the people, that is, a place of compassion and help the world, and a place where people and self are united.

3. For nature, it is the place of Shuntian and destiny, that is, the place of looking up to the sky, and the place where heaven and man are united.

Benevolence is fraternity, that is, love for everyone, which is the foundation of civilization and the core of Chinese culture. In modern times, it is expressed as: fraternity, humanistic spirit, empathy, empathy, etc.

1. Confucius's definition of "benevolence" that he admired is "self-denial", and "self-denial" is "benevolence". "Gram" means restraint and restraint. "Self-denial" is to restrain and restrain one's thoughts, words and deeds, and to purify the soul and carry forward positive energy in the words that everyone often says.

2. Benevolence, in fact, is the realm of Buddhism after enlightenment and clear mind. Confucius went on to elaborate on this realm of "benevolence": "One day of self-denial and retribution, the world will return to benevolence."

Once you have enlightenment, you will understand that there is no self or other in this world, that all things are one, and that the whole world and the entire universe are themselves.

3. Confucius's exposition on benevolence is self-denial and retribution for benevolence. It means not to see, not to hear, not to speak, and not to move. In fact, it is to advocate that people should reconcile social contradictions with an attitude of restraint and courtesy.

4. "Benevolence" is the highest state of life pursued by Confucius. On the one hand, it is possible for anyone to reach the realm of "benevolence" - "I want to be benevolent, and I want to be benevolent"; On the other hand, he believes that it is not easy to be benevolent - "If it is holy and benevolent, then how dare I!" ”。

He thinks that his most proud protégé Yan Hui can only do "March is not against benevolence".

5. "Benevolence loves others". There are different levels of this kind of love. First of all, this kind of love starts from "kissing" (loving relatives), so filial piety is the "foundation of benevolence"; The second is to love others extensively, that is, to "love all and be kind."

Love for others is mainly expressed in "loyalty and forgiveness". "Loyalty" means "to establish others as you wish, and to attain others as you wish", and "do not do to others what you do not want to be done to yourself". In short, Confucius's "benevolence" is a kind of love that is inferior and inferior, and that pushes near and far.

6. "Benevolence" is a general term for virtue. Confucius said, "Those who can practice the five (Gong, Kuan, Xin, Sensitive, and Hui) in the world are benevolent." In addition, "benevolence," which is the highest moral principle of human beings, can be used as a social moral norm alongside righteousness, courtesy, wisdom, and faithfulness.

Confucius is the founder of Confucianism.

Person. The core ideas of Confucianism are "propriety" and "benevolence".

Confucius said: "Those who can do the five in the world are benevolent." ”

The "five" are "respect, generosity, faith, sensitivity, and benevolence".This is also the "five constants" of the evolution of Confucianism in later generations, namely, benevolence, righteousness, courtesy, wisdom, and faith.

The main content of Confucius's thought includes the moral ideal of becoming a "saint" and a "benevolent person", believing that "benevolence" has the highest moral value, "a person with lofty ideals and benevolence, there is no survival to harm benevolence, and there is killing to become benevolence".He attaches great importance to moral cultivation and emphasizes his own efforts, that is, "for the sake of benevolence", "benevolence is far away". I want to be the best of the best."

It requires people to "be determined by the Tao, according to virtue, by benevolence, and by art".

Confucius's "leniency" and "benevolence" are manifested in the method of rule, that is, to practice "moral government".The so-called moral politics includes two interrelated aspects, that is, the implementation of a policy of benefiting the people in the economy, and the political leniency of punishment and the emphasis on education. Benefiting the people economically is to make the people "have enough to eat", and the Analects records that Confucius "attaches great importance to:

people, food, funeral, sacrifice", advocating "because of the interests of the people and benefit".Confucius advocated that the people should be "treated with virtue and reason" and opposed to "the way should be punished by government", believing that only in this way can the people's moral concept be cultivated and the people consciously abide by social norms.

Confucius's theory of benevolence embodies the spirit of humanity, while Confucius's theory of etiquette embodies the spirit of etiquette, that is, order and system in the modern sense. Humanitarianism is the eternal theme of human beings, and it is applicable to any society, any era, and any society, and order and institutional society are the basic requirements for building a civilized human society. This spirit of humanism and order of Confucius is the essence of ancient Chinese social and political thought.