Is it to change, is it relying on Zhou Yi to change his life or Buddhism, can Zhou Yi change his lif

It is very difficult to change Zhou Yi's life alone.

Zhou Yi's skills, in the words of Master Nan Huaijin, a master of Chinese studies, can only be regarded as the Yitong in the supernatural powers. When you can forget it, you will know, even if the calculation is accurate, that's all, what is yours is yours, not yours, and you can't snatch it away. If you know that people have a destiny and embark on the path of cultivating Buddhism, then that's another story.

In fact, there is a conclusion in Buddhism that supernatural powers are invincible to karma. Using the Dharma to change one's life is the more fundamental way to change one's life. You have to cultivate and experience all of these by yourself, and what you hear is someone else's experience, not your own.

Without action and experience, it is more difficult to think only with logic and knowledge.

My child was born by caesarean section at 10:23 a.m. on May 16, 1996. At that time, I didn't know Mr. Shao, so I didn't ask Mr. Shao to choose a day for a caesarean section. After I was born, I learned that the eight characters have 2 general arrows, and it has always been unpleasant, either a fall or a car accident, not serious in reading, often sick, and there are many rights and wrongs, and I don't listen to my parents.

After Mr. Shao's transfer, he is in good health, and now the child is very good at reading, very director, very obedient, and very filial to his parents. I don't know how to thank Mr. Shao Changwen, Mr. Shao Changwen is the red sun in my heart, and we sincerely thank you. Good luck through the ages!!

That is, the mind is the Buddha, the essence is Taiji, the mind is transformed by the realm, that is, all sentient beings, the mind can be transformed, that is, it is as it comes, and the desire to obtain destiny, only cultivating the mind, focusing on the external realm, and having it, are not the Dharma, this is the evil way, all the world, so they will die.

Zhou Yi can be used for fortune telling, indicating that people have a fate. Fate is the cause and effect of people. Zhou Yi calculates future retribution based on external performance.

But the real reason for this karma is the Dharma theory of cause and effect. Where there is a cause, there must be an effect. There must be an effect, and there must be a cause.

So Zhou Yi is just a speculation of karma. It is not possible to deduce why this is the result. The Dharma understands that there is a cause for which there is a result.

Changing one's destiny depends on the Dharma. Buddhism is about changing the cause and effect. There is a cause for the effect.

The effect can only be changed if the cause is changed. The reason is the root.

Buddhism is a separate school, and if you insist on it, it can be regarded as metaphysics.

Zhou Yi is the ancients used the means of hexagram to carry out the best knowledge of the future of life in the universe, which can be said to be a method of refinement, and it is the study of induction and summary.

The Dharma is what the Buddha said, and it is the Dharma that conveys the true meaning of the universe. Pure unilateral transmission is the teaching of the master to the low.

And Zhou Yi is one-sided, and Buddhism is comprehensive. Zhou Yi is not an eternal and unchanging Dharma, but Buddhism is an eternal and unchanging Dharma.

Of course, it is good to change fate by Buddhism, because easy learning is not unchanging, easy itself is the meaning of change, and the cause and effect that Buddhism talks about are eternal laws and laws.

In addition, I would like to add that Buddhism is contrary to Buddhism, and it is very far from related, and it should not be confused. are two opposite directions.

It is a mistake to want to study the Dharma and start with chemistry.

To put it simply, Feng Shui is about changing the environment, externally. The Dharma is about changing itself, inwardly.

Zhou Yi has nothing to do with the Buddha, the Buddha pursues inner change, everything has cause and effect, in order to pursue the effect of the next life and do the cause of this life, Zhou Yi believes that everyone has his fate, we can calculate the future blessings and misfortunes, but can not know the cause of blessings and misfortunes, and Yin and Yang Feng Shui is a doctrine, he said that he emphasizes that man and nature should live in harmony

It's all about the universe and the laws of life. There are many things in common.

Both are mutual, but some of the names in the middle are different, and the purpose is the same, thank you.

If you are coming to Shanghai, I recommend that you visit Shanghai Ruhong Academy, which is preparing a training program for Chinese culture.

There is still a basis for the eight characters of the birthday.

Since Nuwa opened the world, to the later calculation of the gossip of the day after tomorrow by King Wen of Zhou, there is a certain basis for traveling, and now many scientific explanations are not clear. But it can be understood through the gossip calculus. More can be consulted"Buried Nanxuan numerology"

Look"Nanxuan numerology"His calculations are more accurate.

There should be a scientific basis.

You can say yes or no.

Is there a scientific basis for horoscopes.

The goddess only stays in backward mountain villages or quasi-cities.

Because she's a goddess... Surpassing myself·· That's all...

Bazi is a method of analysis of fate, including Western constellations, crape myrtle Doushu is also as you said, these methods can be popularized and circulated, indicating that there is a certain credible value However, these methods are all "one-sided words", sometimes accurate, sometimes not allowed, partially accurate, partly not allowed My own attitude towards these fate analysis methods is noncommittal.

Because we are not experts, we can't tell which ones are credible and which ones are not, once we believe it by mistake, we may pay an unimaginable price in reality, it is better to return to reality, be a down-to-earth person and do things, and change our fate with our own hands, rather than using other people's methods.

Amitabha! Landlord, as you said, the eight characters are not superstitions, it is just a law. This pattern can reflect some information about people. Just as a person is sick, it is the same reason that by looking, smelling, asking, and cutting, he can make some reasonable judgments about these diseases.

However, these dharmas are not exactly, they belong to the realm of worldly dharma. The reason why it is not true is that everything has a common character, but also individual personalities. In fact, this is the case with all laws.

We believe that hard work will definitely have rich rewards, and if you don't work hard, there must be no good returns, which is our concept in the world. It used to reflect a state of collective karma in a certain way, but there were many, many times when it failed. For example, a person who has worked hard all his life and is also very talented, but he is always unable to achieve great things, either this thing is not enough, or that thing is not enough, and he only ends up with talent and is depressed.

And some people are very lazy and not smart, and even when we evaluate him with the concepts of the world, we will think that he is stupid, but he can achieve great things. If you catch up with seven or eight, he will be able to do it. Intentionally or unintentionally, he "rushes a little".

Why are there so many differences between people? Because there is a deeper reason, and that is the law of cause and effect. Everyone's causal causes and conditions are different, and the natural manifestations and outcomes are different.

The world can't explain it, so I have to say: It's a coincidence! Why is he the only one who is in a hurry, why can't others be in a hurry?

There is nothing in this world that does not have a reason, only we do not know the reason!

The same is true of the eight characters, which can reflect some laws to a certain extent, but they are not absolute, and they cannot fundamentally solve these laws. There was once a senior brother who had studied Zhou Yi for many years, and he could see many major events in a person's life through gossip, but he couldn't change these conditions. For many years, he has been working on how to solve these problems, but he has not been able to find a solution.

Why is it that I can see accurately, but there is really no good way to give it to them? If it can't be solved, is there any point in whether I can see it accurately or not? Later, when he came into contact with the Dharma, he finally understood:

It turns out that there is a deeper truth of cause and effect. The world has its own laws, and we can understand them, but we are powerless to change them. Just like the four seasons, once we understand it, we can better adapt to it.

But we can't expect to change the seasons. At most, we turn on the air conditioner at home to create a small artificial environment, but we can't really change the big environment!

I don't know if the benevolent person has such a cause, but he can get in touch with the Dharma and see what the real Dharma is about, and what kind of wisdom it can make countless wise people go deep into it and be amazed by it! Buddhism, in fact, is not superstition, not most of the ghosts, gods and fairies, burning incense and kowtowing, fortune-telling, burning paper money, etc., the real Buddhism is gradually buried in the end of the Dharma period. The true Dharma is the one that reveals the truth and laws of this world and even the immeasurable world.

The true Dharma is the Dharma of wisdom, the Dharma of liberation, the Dharma that can be verified through practice, and the Dharma that is by no means superstitious!

It's not scientific, so it's incomprehensible with logical thinking. At the same time, because of this, all leadership tendencies like to fool people, and they are in the clouds. If you want to understand its fundamental meaning, you must start from the point where it appears.

The later borrowing is all, or it tastes bad. Just as philosophical sentences have different meanings in different eras, but the original meaning is unique. Many people write books, and they have the title in the cloak of Confucius, but in fact, they have their own opinions.

Then it is said that it is the meaning of Confucius. Okay, landlord, go to the source, everything else is wrong.

What problems can I believe Bazi can solve?

It's better to believe in Buddhism and live and die.