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As for the Seven Fairies, there are still people who confuse them with Weaver Girls, and in the end, the relationship between Dong Yong and the Cowherd is difficult to sort out. Dong Yong is a character in "Tianxian Pei". Not a character in the Cowherd and Weaver Girl.
But his wife is also said to be a weaver girl. It was first seen in the Jin Dynasty's "Sou Shen Ji", which according to the author is a fact of the Han Dynasty. The original text is as follows: Han Dongyong, Qiancheng people.
Less lonely, living with his father. Wanton acres of fields, deer cars with their own. When his father died, he had no burial, but he sold himself into slavery.
It can be seen that in the pre-Qin period, the Cowherd and the Weaver Girl appeared, but they were just two irrelevant stars. In the Han Dynasty, the morning glory and the weaver girl were connected, and the characteristics of men and women in the world were given. In this legend, the image of Dong Yong and the Heavenly Maiden is a variation of the prototype of the Cowherd and the Weaver Girl.
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No, Niu Lang and Weaver Girl are husband and wife. Dong Yong and the Seventh Princess are husband and wife, although their wives are fairies, but the Weaver Girl is the niece of the Queen Mother, and the Seventh Princess is the daughter of the Queen Mother.
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No. Dong Yong matched the Seven Fairies and gave birth to a child. Dong Yong was a hard worker in the landlord's family.
The Cowherd and the Weaver Girl were matched, gave birth to 2 children, and went to heaven to find the Weaver Girl. The cowherd is a herd of cattle.
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Of course not, but their wives are fairies.
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Of course not the Cowherd and the Weaver Girl, Dong Yong and the Seven Fairies.
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Of course not, but they all married a fairy wife!
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Not alone, of course.
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Dong Yong, a figure in the Han Dynasty, was a model of filial piety in ancient times, and his family was poor. Lost his mother at an early age. Dependent on his father.
After his father died, he buried his father again, and he was the protagonist of "Twenty-four Filial Piety" who sold his body to bury his father. Legend has it that he was born in Hanshu (in present-day Xiaogan City, Hubei Province; See "Xiaogan County Chronicle").
It is widely spread among the people that because of its filial piety, the seven fairies of the Jade Emperor moved the family affection of the world and married him. Xiaogan city or county is also named after this. It is also rumored that Dong Yong is a thousand people, and now belongs to Chenhu Town, Boxing, Shandong.
The Cowherd and the Weaver Girl is one of the best love legends spread in the Han folk, and the simple love between the Cowherd and the Weaver Girl is people's longing and yearning for life; The loyal and diligent cow represents people's love for labor and the expectation of a peaceful life ......
The life and death of heaven and earth, the happy reunion of the Queqiao meeting, deducing the ancient love, Danyang is rumored to be the origin of the legend of "the Cowherd and the Weaver Girl", therefore, Danyang built a group of sculptures on the bank of the Vanilla River in the early years, for people to recall the traditional culture, and weave a modern moving scene of comedy - it is said that every year, there are countless young boys and girls in love, come to the "Cowherd and the Weaver Girl" to meet and tie the knot. It praises the steadfast love of the Han working people and the strong desire to pursue a better life.
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No, the two stories are very similar, and it is suspected that they are different versions of the same legend.
Of course, it can also be seen as a story, anyway, it looks like a more tragic love story.
But the biggest difference between the Cowherd and Dong Yong seems to be that the Cowherd is similar to a scoundrel, and Dong Yong is filial.
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Cowherd and Dong Yong are not alone, although they are both characters in myths and legends, but Cowherd's lover is the Weaver Girl, and there is a loyal cow, so others call him the Cowherd, after the Weaver Girl was forced to leave, he picked up the two children of the Weaver Girl, rode the horns to the sky, and then with the permission of the Queen Mother, on July 7 every year, they can meet on the magpie bridge built by the magpie for one day. That is the origin of the current Tanabata Festival. Dong Yong sold himself to bury his father because of his family's poverty.
His loyalty, honesty and kindness touched the seventh daughter of the Queen Mother, that is, the Seven Fairies, which was combined by a thousand-year-old talking old locust tree as a matchmaker, and the famous song "Tianxian Pei" in Huangmei Opera told the story of Dong Yonghe and the Seven Fairies
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Just tell you that the Weaver Girl and the Seven Fairies are not the same person, and it's OK.
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No. The seven fairies went down to play and met Dong Yong when they saw Zhong next to him. saw Dong Yong selling himself to bury his father and being a slave in Fu Yuan's house. sympathized with Dong Yong's experience and married Dong Yong.
In order to help Dong Yong change the three-year long work to 100 days, the fairy weaved 10 brocades in one night. On the way, Dong Yong found that Chi Fu's wife was pregnant, but the Jade Emperor ordered the Seven Fairies to return to Heaven or else Dong Yong's body would be broken into ten thousand pieces.
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The Cowherd and Dong Yong are two characters in Chinese folklore who have a deep relationship with each other.
According to legend, the Cowherd was a kind and hardworking shepherd boy who would take his cattle and sheep to the grassland every day to graze. One day, he finds a mysterious dress in the grass, and after putting it on, he transforms into a handsome young man who is known as the "Cowherd Star". And Dong Yong is an ordinary person, because he is kind and brave, he was given the opportunity to live forever by the Jade Emperor and became "Dong Yongxian".
The fates of the two are intertwined under the arrangement of a god. In the meadow of the Cowherd, Dong Yong accidentally fell into the mortal world, because of his immortality, he has been living alone. The Cowherd saw Dong Yong's loneliness and loneliness, so he invited him to live on the grass together.
The two got along very well, and gradually, a deep friendship developed between the two.
With the help of the Cowherd, Dong Yong learned a lot of knowledge and skills in the mortal world, and also learned how to get along with people. His state of mind gradually calmed down and he was no longer lonely. And the Cowherd has also become more brave and strong because of his good friends.
Legend has it that every year on the Qixi Festival, the Cowherd and Dong Yong will incarnate as the Cowherd Star and the Vega Star and meet on the Milky Way. It also symbolizes the friendship and affection between the two, although they live in different worlds, their friendship transcends time and space and boundaries.
Therefore, the relationship between Cowherd and Dong Yong is a manifestation of deep friendship and emotion, and their story is also one of the classics in traditional Chinese culture.
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