The classification of the Book of Songs, what is the classification of the Book of Songs?

The Book of Poetry is divided into "Wind", "Ya", and "Song".

The Wind consists of 15 parts, mainly folk songs.

From the point of view of the number of lines, it can be divided into (absolute poetry) and (legal poetry); In terms of word count, it can be divided into (five-word) poems and (seven-word poems) poems. If the two are taken into account, they can be divided into (five uniques), (five laws) or (seven uniques), (seven laws).

Zhou Nan, Guan Ju, Ge Tan, Curly Ear, Zhu Mu, Mantis, Tao Yao, Rabbit Yi, Qian Yuan, Han Guang, Ru Tomb, Lin Zhitoe.

Zhaonan, magpie's nest, picking grass, insects, picking apples, gantang, xinglu, lamb, yin qijing, youmei, xiaoxing, jiang youbian, wild dead moose, he bi yi, don yu.

Sau. Bai Zhou, Green Clothes, Yan Yan, Sun and Moon, Final Wind, Drumming, Kaifeng, Male Pheasant, Kuang Bitter Leaves, Gu Wind, Shi Wei, Xuanqiu, Jianxi, Spring Water, North Gate, North Wind, Jingnu, Xintai, Two Sons Take a Boat.

Huh. The wall of the cypress boat has a gentleman and an old man, and the quail runs in the mulberry and the quail runs in the fixed square, and the scorpion and rat are dry and galloping.

Protect. Qi Ao, Kaopan, Shuoren, hooligan, bamboo pole, Xianglan, Heguang, Boxi, there are foxes, papayas.

King. The gentleman is in service, the gentleman is in service, the gentleman is yangyang, the water of Yang, there are weeds in the valley, rabbits, arrowroots, picking, carts, and hemp in the mounds.

Zheng. Tie Yi Jiang Zhongzi Uncle Yu Tian Uncle Yu Tian Qingren Lamb Qiu Zun Dalu Female Chicken Song There is a lesbian car The mountain has Fusu The cunning boy is dressed Feng The pier of the east gate Wind and rain Zijin Yang water out of its east gate There are vines and grass in the wild.

Even. The rooster is still singing in the east, the sun in the east is unknown, the Nanshan is in the field, and Lu Ling is in the air.

Wei. There are peaches and ten acres in the orchard of Ge Yan Fen and ten acres of sandalwood and rats.

Tang Dynasty. Crickets, mountains have a pivot, Yang Zhishui, pepper chat, Silk Preparation, Lamb Qiu, Bustard Feathers, No Clothes, Du Ge Sheng, Cai Ling.

Qin. Che Neighbor Si Xiao Rong Pu Jia Zhongnan Yellow Bird Morning Breeze No Clothes Weiyang Quanyu.

Old. Wanqiu, the east gate of the fang, the heng gate, the pond of the east gate, the yang of the east gate, the tomb gate, the magpie's nest, the moonrise, the forest Zepi.

Cypress. Lamb Qiu Su crown has a strong and bandit style.

Cao. Mayflies, waiting for people, pigeons and springs.

Pigs. In July, the owl and the mountain broke the axe, and the nine wolves were wolfed.

There are a total of 160 articles of "wind", including 11 articles of "Zhou Nan", 14 articles of "Zhao Nan", 19 articles of "Shao Feng", 10 articles of "Hu Feng", 10 articles of "Wang Feng", 10 articles of "Wei Feng", 21 articles of "Zheng Feng", 11 articles of "Qi Feng", 7 articles of "Wei Feng", 12 articles of "Tang Feng", 10 articles of "Qin Feng", 10 articles of "Chen Feng", 4 articles of "Junifeng", 4 articles of "Cao Feng", 7 articles of "Feng Feng", collectively known as 15 "national style".

"Wind" is relative to the "Wangji" Zhou Dynasty directly ruled the region, with local color**, the fifteenth "national wind" is the fifteen local folk songs. "Wind" includes "Zhou Nan", "Zhao Nan", "Shao Feng", "Hu Feng", "Wei Feng", "Wang Feng", "Zheng Feng", "Qi Feng", "Wei Feng", "Tang Feng", "Qin Feng", "Chen Feng", "Junifeng", "Cao Feng", "Feng Feng", a total of 15 "National Style".

Guzu did not have "modeling, data", and poetry came from the heart. Who classifies or belongs to the regional style, according to the ancient documents, it is Confucius. 15 The wind is man-made wind, check the net "34 original meanings of the Book of Poetry" to know the Zhou room wind, Chinese style.

The Book of Poetry is the first collection of poetry in China, and the Book of Poetry is divided into three categories: wind, elegance and song according to the different tunes.

Feng refers to the place of the same area as the non-sensitive chain, Ya refers to the area directly under the jurisdiction of the Zhou Dynasty, and Song refers to the dance music and lyrics of the temple sacrifice.

The wind is a different region of the place**. The poems of "Wind" are folk songs collected from 15 regions, including Zhounan, Zhaonan, Shao, Hu, Wei, Wang, Zheng, Qi, Wei, Tang, Qin, Chen, Hui, Cao, and Feng. A total of 160 articles. The Great Calling Wild part is a folk song.

Ya is the ** of the area directly under the jurisdiction of the Zhou Dynasty, that is, the so-called Zhengsheng Yale. "Ya" poems are the music songs of the court banquet or court meeting, and are divided into 31 "Daya" and 74 "Xiaoya" according to the difference of **, a total of 105 pieces. Except for a small number of folk songs in "Xiao Ya", most of them are works of aristocratic literati.

Song is a dance song of the temple sacrifice, and the content is mostly to praise the deeds of the ancestors. The poems of "Song" are divided into 31 "Song of Zhou", 4 pieces of "Song of Lu", and 5 pieces of "Song of Shang", a total of 40 pieces. All are the works of aristocratic literati.

From the perspective of time, most of the "Song of Zhou" and "Daya" were produced in the early Western Zhou Dynasty; A small part of "Daya" and most of "Xiaoya" were produced from the late Western Zhou Dynasty to the eastward migration; Most of the "National Style" and "Lu Song" and "Shang Song" were produced in the Spring and Autumn Period.

From the point of view of ideological and artistic value, the three songs are not as good as the two elegances, and the two elegances are not as good as the fifteen national styles.

Feng Ya Song Fu Bi Xing is collectively called the "Six Meanings".

Fu Bixing is the main three expressions of the Book of Songs.

Fu: Flat and straightforward, laid out, and compared. It is equivalent to the rhetorical bridge method we commonly use.

Than: Figurative. Equivalent to the figurative rhetorical method we commonly use.

Xing: Supporting things to be exciting, talking about other things first, and then using associations to draw out the things, thoughts, and feelings that the poet wants to express. Equivalent to our usual symbolic rhetorical method.

Traditions are divided into three categories: wind (160), elegance (105), and song (40).

[sic].

The scorpion is in the east, and Mo Zhi dares to point out. The woman has a line, far away from her parents and brothers.

Pilgrimage to the west, worship its rain. The woman has a line, far from the brothers and parents.

It is like a person, and it is also a faint marriage. There is no faith, and there is no fate!

[Rare character phonetic].

蝃 (dì) 蝀 (dòng) 隮 (jī).

[Translation].

The rainbow appeared in the eastern sky, and no one pointed at it. The woman knows the way of a woman, and she is far away from her parents and brothers.

Chaohong appeared in the western sky, and it was rainy all morning. The woman knows the way of a woman, and she is far from her parents and brothers.

There is such a woman in the world, and she only thinks about men and women. She does not abide by the virtues of a woman at all, and she does not follow the orders of her parents.

[Analysis].

The poem is a satire on the act of eloping without keeping the marriage contract.

This poem starts with the rainbow, the rainbow is a beautiful natural landscape, in ancient times, the folk regarded the rainbow as a sacred object, thinking that the rainbow is beautiful, is the embodiment of purity, without fraud.

The first two chapters of the poem are written about the appearance of the rainbow and the appearance of clouds, weather, rain and rain. It's the same with people. Married men and women should abide by social norms, and when a woman marries and leaves her parents and brothers, she should observe women's morals and be faithful to her husband.

Without parents and brothers by your side, you must always remember the teachings of your parents. The last chapter of the poem, in contrast to the previous one, strongly accuses the "Naru Man" of not keeping his word and not obeying his parents' orders.

In ancient marriages, from the orders of parents and the words of matchmakers, many true loves were strangled in the cradle, but under the large social system, there was nothing to be done. eloping for true love is usually spurned by people and not understood by people.

Although the ancient three slave stools and four virtues are no longer fashionable today, the relevant provisions of the Marriage Law are bound, to a certain extent, their significance is similar. If a man and a woman in a marriage are left free to develop without certain constraints, the results may not be affordable to you.