Writing characteristics of autumn water, what are the characteristics of autumn water

Writing ideas: You can write about the appearance of autumn water, such as the clear river flowing slowly in the lotus pond, the bright moonlight sprinkled on the water, and the shining lights in front of the doors of every house. People went home, fishing boats went ashore.

In the hazy night, there are only empty water towns and peaceful lotus pond ......

Text: In the golden autumn of October, the osmanthus is fragrant, and the vast water town is so beautiful!

The clear river water flows slowly in the lotus pond, the lotus leaves are like a green umbrella, the lotus flowers are nodding and smiling at us in pink skirts, the water lotus roots are looking around with their little heads, and the reeds are also dancing happily on the edge of the lotus pond.

At this time, if you pick a lotus leaf and put it on your head, don't mention how cool it is.

In the evening, the sun sets, and the glow of the sunset reflects the entire sky. The return boat floated gently on the river, and the fishing song drifted into my ears with the cool wind.

The maple leaves fall one by one under the blowing of the wind, like red butterflies fluttering freely.

At night, the moonlight shines on the water, and the doors of every house are lit up with sparkling lights. People went home, fishing boats went ashore. In the hazy night, there are only empty water towns and peaceful lotus pond ......

The water town in autumn is so beautiful!

Water is colorless and odorless.

Maybe it's a personal feeling. Autumn is the season of harvesting, the air is full of the fragrance of osmanthus flowers, the fruits are also ripe in large quantities in this season, the crops are also harvested in this season, and what you taste is not water.

Qiushui is the book "Zhuangzi" and "Zhuang Zhou".

and the writings of the subsequent studies are one of the classics of Taoism. Another long passage in the Zhuangzi, with the first two characters as the title, focuses on how people should understand the external objects of withered limbs.

The whole article consists of two parts. The first part writes about the sea god and the river god of the North Sea.

The conversation, one question and one answer, constitutes the main body of this article. This long dialogue can be divided into seven parts according to the content of the questions and answers, and the first one is "not like to be more than water", which writes about the small but big of the river god, and the big but small of the sea god, which illustrates the relativity of knowing things. As for the second fragment, "how can we know the extent of heaven and earth and the vast domain", it is extremely difficult to know things and determine their size, which shows that cognition is often affected by the indefinite nature of things themselves and the infinity of things as a whole.

To "Approximate." "Zhi Zhi Ye" is the third fragment, which follows the previous dialogue and further illustrates that it is not easy to know things, often "words" cannot be "discussed" without a book, and "meaning" cannot be "observed". To the "small big family" is the fourth fragment, starting from the relativity of things, and further pointing out that neither the big nor the small is absolute, and therefore should not be discerned in the end. From the viewpoint of "all things are one" and "the Tao has no beginning", it is pointed out that people will do nothing when they recognize external objects, and can only wait for their "self-transformation".

As for the sixth episode, through the conversation on why we should value the "Tao", it is pointed out that if we understand the "Tao", we can understand the truth of things and understand the law of change of things. The seventh fragment, that is, the last part of the conversation between the river god and the sea god, puts forward the idea of returning to the truth, that is, not destroying nature with man, and advancing the view of "self-transformation" one step further.

In autumn, the torrents come in according to the season, and the water of many large rivers flows into the Yellow River, and the river is wide and turbulent, and the banks and sandbanks in the water are turbulent.

Even the cows and horses could not be distinguished between the hungry groups. So the river god rejoiced in himself, and thought that all the good things in the world were gathered in him. The river god followed the flow of water to the east, came to the north sea, and looked eastward, but could not see the end of the sea.

So the river god changed his previous complacent face, looked up at the sea god and sighed: "There is a saying that 'after hearing a hundred truths, you think that there is no one in the world who can compare with yourself', which is a person like me." And I've heard people think that Confucius knows too little.

Gao Yi's words that are not worth valuing, at first I can't believe it; Now that I have seen with my own eyes that you are so vast and boundless, if it were not for the fact that I had come to your door, it would have been really dangerous, and I would have been laughed at forever by those who have been extremely cultivated. ”

Autumn Water (excerpt) is good at invoking metaphors, and the characteristic is to use metaphors to illustrate the truth, such as:

1. Use well frogs, summer insects, and qushi as metaphors for those who can't talk to them because of the environment.

2. Using small stones and small trees in the mountains, the four seas in the heavens and the earth, and the emptiness in Daze, this series of metaphors are used to illustrate that the size of things in the world is relative.

3. With China's in the sea in the Yuanbi, the rice in the Okura, all things and people, Kyushu and people, and the end of the horse, people's understanding is very limited, so it is stupid to boast about themselves, and they will definitely laugh at the generous home.

In Autumn Water (excerpt), these metaphors express profound and abstract philosophies in a simple and understandable way with concrete and vivid images.

There are three main expressions or characteristics: first, they are good at reasoning through virtual fables; Second, he is good at using the depiction of images to transform the abstract philosophy of leakage into concrete shapes and finger images; The third is contrasting techniques.

The expression method of "Autumn Water":

1. It is Zhuangzi who is good at reasoning through virtual fables. This article uses the story of Hebo to sigh after seeing the sea god Ruo, which illustrates that people can't be complacent and arrogant, otherwise they can only laugh and be generous. The rest of Zhuangzi's prose has similar characteristics.

2. It is good at turning abstract philosophies into concrete images with the help of image descriptions, so that readers are more receptive. The article is not a dry reasoning, but uses the image of Hebo to convey the author's thoughts, and the image of Hebo in the article also makes the work interesting and vivid.

3. It is good at using contrasting techniques, such as the description of the river and the sea in the text, as well as the contrast of the attitude of the river before and after. So that the reader can get a more vivid perception and understanding in the comparison.

"Autumn Water" is a long chapter in the "Zhuangzi", with the first two characters as the title, and the center is to discuss how people should recognize the external answers. The whole article consists of two parts. The first part is about the conversation between the sea god of the North Sea and the river god, and the questions and answers are completed in one go, forming the main body of this article.

This long dialogue can be divided into seven fragments according to the content of the questions and answers, the latter part writes six fables, each of which is self-contained and unrelated, and there is no structural relationship with the dialogue between the sea god and the river god in the previous part, which emphasizes the complexity of understanding things, that is, the relativity of things themselves and the variability of cognitive processes, and points out the difficulty of cognition and accurate judgment. The main purpose of this article is to discuss the relativity of value judgments, although there is a strong relativist color, but at the same time there are also rich dialectical elements, which is by no means ordinary sophistry. This article is divided into four paragraphs, the first paragraph uses the dialogue between Hebo and Beihairuo to play the topic.

Reveal all things.

First, the truth that things are not valuable or cheap, put forward the idea of self-transformation by doing nothing, and believe that doing nothing can return to the truth. In the fourth paragraph, three fables are written, Zhuangzi fishing in Pushui" is intended to illustrate health preservation in order to protect one's health; Huizi Xiangliang wrote a light world to wanton ambition, in ancient China with an official position, this text is really commendable; Zhuangzi and Huizi swim on the top of Haoliang, comparing Huizi's subjective cognitive mentality of analyzing things with Zhuangzi's artistic feeling of appreciating things, and writing that the center is still the idea of non-action. As for the second paragraph of Confucius Yu Kuang and the third paragraph of Gongsun Long asked Yu Wei Mou, the main purpose is also to do nothing.

In autumn, the most noticeable changes in the natural landscape are the trees, when the urban community begins to sweep away a large number of fallen leaves, and the mountainous areas are crowded with tourists who enjoy the autumn leaves.

Autumn is the transition season from summer to winter. The lunar calendar is from July to September from the beginning of autumn to the beginning of winter, the solar calendar is from September to November, and the astronomical calendar is the period from the autumn equinox to the winter solstice.

The main meteorological disasters in autumn are: autumn rain in western China, cold dew and wind in the south, frost and low temperature chilling injury. Generally speaking, in autumn, the altitude angle of the sun gradually decreases, and the temperature gradually decreases. The autumn breeze is cool, the scorching heat is gone, the fruit is full of branches, and the fields are golden.

Extended Materials. Autumn, also known as autumn, is the third season of the year, the transition season from summer to winter, September to November in the Northern Hemisphere, March to May in the Southern Hemisphere, and the astronomical period from the autumn equinox to the winter solstice. Meteorologists study phenology based on the following: after a hot day, the five-day average temperature is below 22 degrees Celsius, and autumn is considered to be autumn, and autumn ends when it is below 10 degrees.

The most noticeable change in the natural landscape is the trees, with the city sweeping away a large number of fallen leaves, and the mountainous areas flocking to the autumn leaves.