How about burning incense and worshipping the Buddha often? Okay?

Burning incense often, of course, is harmless, the Buddha is the universal sentient beings, the god of compassion for the world, often burn incense and bow to them, they will also be embarrassed, the so-called short hands, but this also requires you to have a pious heart, otherwise how to worship, the Buddha and Bodhisattva will not help you.

Of course, to worship the Buddha is to burn incense, because incense is a messenger medium, which plays a pivotal role in worshipping the Buddha, and good incense can convey your prayers. It is recommended that you can ask the Buddha incense of the phaseless copper furnace, the incense of his house is pure natural plant incense, the effect is not bad, and it can also be customized.

Plant good causes and get good results, often burn incense and worship the Buddha, the Buddha will also help you, and finally I wish you all the best.

It's good to understand the reason, burn incense, incense is the expression. Why burn incense? In ancient times, this smoke was used to convey messages.

You look at the Great Wall, there is a beacon tower at every stage, what is that beacon? It's an incense burner, something has happened on the border defense, someone has come to invade, and the beacon is lit with wolf smoke. Wolf dung, wolf smoke is thick, and the wind is not easy to blow away.

As soon as the wolf smoke rose, the other side saw it and immediately lit it, and a few hours later, it spread to the capital. The emperor knew what was wrong. So what is it?

Deliver information. We use an incense burner, the incense burner is a beacon tower, lighting an incense, what does it mean? I communicated with the Buddhas and Bodhisattvas.

Take that meaning! That's why it's called Shinka. When you see the incense and smell the incense, you have to practice the precepts, the practice, and the wisdom.

You have to think about it! What Buddhism gives us is the three learnings of precepts, concentration, and wisdom. He learned to become a Buddha with the three precepts, concentration, and wisdom, and I am also walking this path today, and I am walking the same path with the Buddhas, how good does this mean!

Now it's all wrong.

Worshipping the Buddha is a very important subject in Buddhist studies, and its true meaning is to cultivate equanimity and eliminate the habit of arrogance. Bowing to the Buddha's lowliest feet with our most honorable head is called "receiving the foot ceremony". The goal of this study is to get rid of our habit of arrogance (pride, neglect).

We do the Buddha Greeting Prayer, but we don't do it to ordinary people, so it doesn't work. Therefore, in the Buddhist hall, it is a class, and what you have learned should be applied in your life. In other words, when we see all people and things from morning to night, we are humble, humble, and respectful as we are to the Buddha, and we respect all sentient beings, and even all sentient beings with negative karma, regardless of whether they are rich or poor, and treat them equally.

Because there is something to ask for! The so-called "nothing to do to go to the Three Treasures Palace", to the temple to ask for nothing more than the following: You Chi Zhao wants to get; fear of losing; Love parting; Resentment Society; Bitterness; Old bitterness; sickness and suffering; Death is bitter, the Buddhist scriptures have long said that once you are bored, this is the "eight sufferings of life".

No matter what you seek (such as seeking wealth, seeking wisdom, seeking peace and security, seeking children, marriage, career, etc.), you cannot do without these eight categories.

Because people have filial piety and ask for it! Seeking children, marriage, wealth, peace, career, auspiciousness, smoothness, healing, etc., the so-called "nothing to do without going to the Three Treasures Palace", to the temple to require, is nothing more than the following: I want to get; fear of losing; Love parting; Resentment Society; Bitterness; Old bitterness; sickness and suffering; Death suffering, as it has long been said in Buddhist scriptures, is the "eight sufferings of life".

No matter what people in the world ask, they can't get out of these eight categories.

In the end, it's about finding a kind of psychological comfort.