What economic thinking does Liang Qichao have What does Liang Qichao say

Therefore, the responsibility today is not for others, but for my youth. The wisdom of the youth is the wisdom of the country, the wealth of the youth is the wealth of the country, the strength of the youth is the strength of the country, the independence of the youth is the independence of the country, the freedom of the youth is the freedom of the country, the progress of the youth is the progress of the country, the youth is better than Europe, the country is better than Europe, the youth is stronger than the earth, and the country is stronger than the earth.

The red sun is rising, and its way is bright; The river flows out of the subterranean flow, and the ocean is poured out; The hidden dragon soars into the abyss, and the scales and claws are flying; The milk tiger roars in the valley, and the beasts are terrified; The falcon tries its wings, and the wind and dust are blowing; Strange flower firstborn, the emperor; The cadres will be hairy, and there will be their mangs; The sky wears its blue, and the earth wears its yellow; Throughout the ages, there are eight wildernesses; The future is like the sea, and the future is long.

Beautiful, I am young in China, and I am not old with the sky! Strong, I am a Chinese boy, and the country has no borders!

Perseverance, courage, responsibility.

1) Perseverance - persistence, perseverance, firmness.

Liang Qichao's firm belief in his personal outlook on life, values, and ideal career and his perseverance in striving for it;

2) Courage.

Human nature has weaknesses, but Liang Qichao has the courage to face his limbs, dare to self-analyze, and do not waver or retreat in the face of difficulties;

3) Responsibility.

Pain and happiness are the eternal topics of human beings, what is the most bitter and what is the most happy, Liang Qichao linked bitterness and happiness with responsibility, and put forward his own bitter optimism.

He believes that the greatest pain in life is the unfulfilled responsibility, which is condemned by conscience and cannot be escaped;

The greatest joy in life is to be responsible, because only happiness that comes from pain is true happiness.

In life, we must fulfill our due responsibilities to our family, society, country, and ourselves, and encourage people to be brave and responsible, and learn the correct attitude towards others.

Some people take pleasure in life to have their desires satisfied, and some people take pleasure in purifying their hearts and desires.

People who take desire as the premise of happiness are extremely extravagant, and they find out their hearts to satisfy their desires by unscrupulous means.

This kind of person actually lives a very tired life, because it is difficult for people's desires to be truly satisfied, and the greater the desire, the more tired the life.

[liáng qǐ chāo]

Liang Qichao (modern Chinese thinker, politician, and educator).

Liang Qichao (February 23, 1873 - January 19, 1929), the word Zhuoru, the word Ren Fu, the name Ren Gong, also known as the owner of the ice room, the ice drinker, the mourning guest, the new people of China, and the master of the freedom of the house. During the Guangxu period of the Qing Dynasty, he was a modern Chinese thinker, politician, educator, historian and writer. The leader of the Wuxu Reform (100-day Restoration).

1. Representative figures of the modern Chinese reform school and the new legalists. [1] He studied from a teacher at an early age, learned to write at the age of eight, could embellish a thousand words at the age of nine, and was able to hold a thousand words at the age of 17. Later, he studied under Kang Youwei and became a propagandist of the bourgeois reformists.

Before the reform of the law, together with Kang Youwei, he united with the provinces to launch the "book on the bus" movement, and then successively led the strong societies in Beijing and Shanghai, and together with Huang Zunxian, he ran the "Shi Ji Bao", served as the main lecturer of the Changsha School of Current Affairs, and wrote "General Discussion on Law Change" to publicize the law change. [2]

After the failure of the Wuxu Reform, he went into exile in Japan with Kang Youwei, and gradually became conservative in political thought, but he was a theoretical advocate of the modern literary revolutionary movement. After fleeing to Japan, Liang Qichao continued to promote the "poetry revolution" in "Ice Room Collection" and "Hawaii Travels", criticizing the previous practice of using new terms in poetry to express new meanings. [2] Promoting a constitutional monarchy overseas.

After the Xinhai Revolution, he once joined Yuan Shikai ** and served as the chief justice officer; After that, he criticized Yuan Shikai as emperor and Zhang Xun's restoration, and joined Duan Qirui**. He advocated the New Culture Movement and supported the May Fourth Movement. His books are compiled as "Ice Room Collection".

The most ancient history is actually Fang Zhi" was proposed by (Liang Qichao). The most ancient history is actually Fang Zhi" was proposed by (Liang Qichao).

In 1899, Liang Qichao used the word "nation" many times in the article "Oriental Yuedan". In 1902, Liang Qichao systematically introduced and explained nationalism in "Xinmin Shuo", pointing out: "What is a nationalist?

People of the same religion and the same customs regard each other as compatriots, and they are independent and self-governing, and they are well-organized, so as to seek public welfare and defend other races. This is the first time that the Chinese have given a comparative scientific definition of nationalism. During this period, forced by the national humiliation and the patriotic feelings of the imperial situation, Liang Qichao also pointed the finger at the Manchu rulers who had placed the hope of the Restoration, and actively advocated Paiman.

In his letter to Kang Youwei, he wrote: "In today's era of the most developed nationalism, without this spirit, we must not be able to build a ...... countryAnd those who arouse the national spirit are bound to attack Manchuria. Japan regards the doctrine of seeking the curtain as the most appropriate doctrine, and China regards the doctrine of seeking the fullness as the most appropriate. ”

Reform and Reform!! Books on the bus.

The reform and change of the law, the book on the bus, and the change of the law are saved.

On the basis of the Ram III Theory and the Western Theory of Evolution, Liang Qichao advocated the reform of the law, emphasized the reform, and propagated Western science and culture, fully revealing the vigor and vigor of young patriots.

The failure of the Wuxu Reform Law made Liang Qichao realize for a time that in order to save China, it was necessary to carry out a "sabotage": "Looking at the rise of various countries in modern times, there is no one who has not destroyed the times first." There is no escaping this certain class. There is love, there is love, but it can't be done. ”

However, this kind of vacillation between reform and revolution did not last long in Liang Qichao's body, and he still worked with Kang Youwei to advocate reform and advocate "rejecting the queen and protecting the emperor".