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The heart has no place to live, it does not live in the phase, and it does not live in the phase.
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Enlightened people are all made by their will, they are all motivated by their hearts, they are willing to do things for the benefit of sentient beings! The response is that it will be written in chapters, and the verses have profound Zen principles and prophecies, implications, answers to questions, and few words, and points to and from point to point.
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It's when you suddenly realize a certain truth or a few truths. It is generally believed that this principle will have a huge impact on your social relations and social practice.
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The so-called "real people don't show their faces, they don't show their faces", this is a real person. Writer Yang Daxia believes that seeing through everything and not breaking everything.
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in order to see more clearly and farther.
2. Say less and do more, many things are useless just talking, only when you do it yourself can you find that the original thing and what you say are fundamentally two different things, so that you can be more enlightened.
3. Negotiate more with positive energy people, less contact with negative energy people, as the so-called close to Zhu is red and close to ink is black, what kind of people are around us, what kind of people are you, if you want to wake up to yourself, it depends on what group you are incorporating.
4. Don't always think about making yourself enlightened, the state of enlightenment is not a state that lasts all the time, we can't keep a state and stay the same, that is the tip of the horns, people can't lack joy, anger and sorrow, but don't deliberately keep yourself in a state, can't let go of a state, this is the true meaning of enlightenment.
5. Everything goes naturally, everything has its cause and effect, what cause you plant, there will be results, no need to force, follow the laws of nature.
in order to face everything calmly.
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Amitabha. Practicing the Pure Land Method can not only directly transcend the Three Realms, but also directly transcend the six realms of reincarnation and go to birth and death!
After being reborn in Elysium, the flowers bloom to see the Buddha realize lifeless! Directly realize that there is no way to endure and transcendent sanctification!
There are also incredible and special merits such as the three non-retreats of the circle certificate, the three saints of the West, the transcendence of the six divine powers, etc.!
It is worth mentioning that enlightenment and enlightenment cannot yet transcend the six realms of reincarnation, let alone attain Buddhahood!
Yinguang Master Yun: You don't have to ask for a thorough understanding, and you can see your nature clearly. The sect is to be enlightened, and the pure sect is to be in the past life.
There are 90 out of 10 people who are enlightened and do not die, and there is no one in 100 who is not enlightened.
If this meaning is not recognized, or if it leads to the opposite of doing things in the past life because of the pursuit of enlightenment, then it is a big mistake.
Today, when cultivating the Dharma, according to the general trend to the Bodhisattva, such as the sincerity of the son remembering the mother, the six pure thoughts of the cultivation capital should be practiced one after another.
If you can die and steal your heart, then you will not be confused, and you can get it immediately by reciting the Buddha's samadhi. However, reciting the Buddha's samadhi is the king of samadhi, and it should not be regarded as easy.
Even if you don't get it, it's not far off.
All six roots, one of the most wonderful ways to chant Buddha. 」
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Ponder what you understand, persevere in pondering, and become enlightened when you ponder thoroughly. Enlightenment begins with the right goal. If you don't know the goal or the goal is wrong, you won't be enlightened, or you will go the wrong way.
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The Buddha said that listening to and meditating is the path to enlightenment for practitioners, listening to the teachings of the sages, thinking about and demonstrating, and then strictly disciplining oneself, to practice, and persevering, and one will become enlightened.
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One way is to practice renunciation, refuge, bodhichitta, accumulation of resources, removal of sins, meditation and eight concentrations, and emptiness -> enlightenment.
The other way is to practice renunciation, refuge, bodhichitta, accumulation of resources, purification of sins, and enlightenment by Guru Yoga.
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If everything goes naturally, it will fall into place, and you can treat people with a normal heart.
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Get close to good knowledge, listen to the Fa-rectification, do what you want, and follow the Fa.
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Enlightenment is to truly understand how to practice the method of non-action, to comprehend the Mahayana scriptures, to understand their meaning, to understand their reasoning, and to be enlightened according to their practice.
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You first understand what enlightenment is, and the reason why we are lost is what we are lost. Make this clear thoroughly, otherwise everything will be in vain.
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Avalokiteshvara: Smell, Think, Practice.
That is, to hear the Dharma, to think about the Dharma, and to practice the Dharma.
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The spiritual impulse of the subconscious mind is 40 million, and the main consciousness is 40.
The "karma" that Buddhism talks about is about the same as the subconscious, and the subconscious not only exists in your body, but also exists in the void, and it is called the "dwelling", which I understand as the origin of the soul.
Your words and deeds will produce corresponding results, which will be fed into your subconscious.
"Karma" is the subconscious thing, which is beyond life.
Every time you start a new life, it will be injected into your six senses: eyes, ears, mouth, nose, tongue, body, mind.
The reason why people are different from each other is that your "karma" and your subconscious mind are opened up by the universe, and countless "you" from the past are passed down to "the current you".
When you practice to the 7th consciousness is the awakening metacognition, you can judge that your brain is the brain, not the real you, and you learn to question the ideas of the brain. That's what I thought, right? Why do I think that?
Am I holding some implicit assumptions?
What is the eighth consciousness: Mind does not know emptiness.
Finding the eighth consciousness is enlightenment, and finding the eighth consciousness The process of awakening the eighth consciousness is called "meditation."
Methods of Enlightenment:
Clause. 1. To be enlightened, you must go to Zen meditation (to find the master and the mind).
Clause. 2. Have the concentration in motion (always thinking about enlightenment when doing things).
Clause. 3. Have good karma (good luck).
Clause. Fourth, have faith (believe in yourself to make it happen).
Clause. Fifth, there is no arrogance, modesty, and studious (only by being humble can we make progress).
The cause and effect of the past is that the past cannot be changed, and it begins to accumulate and change from the present moment.
All the problems in the world stem from not being enlightened, and if you don't know enough, if you are enlightened, there will be no difficulties in the world.
This state of life is amazing.
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First of all, you have to know what you are enlightened, about this Lengyan Sutra is more thorough, but the classical Chinese is not easy to understand, you can search for the vowel old man to explain the Lengyan to solve, just look at the modern text of the part of the original text he translated after slowly studying, patient, slowly read to know what is going on, how to practice.
To put it simply, our human nature is itself sufficient, and even the material world is due to the delusions of sentient beings based on the evolution of the elements of earth, water, fire, wind, air and other elements of their own nature, but there is no beginning of eons, due to ignorance of the delusion of the delusion of the mind for the self-mind, resulting in the light of the true heart being covered by the delusion, resulting in the cycle of life and death, ordinary people are chasing delusions, delusions, delusions, and delusions all the time, and the practice is to let the delusions calm down first, so that the mind does not turn with the delusions, and gradually do kung fu, and use the observation to take care of the delusions, and the delusions are immediately perceived together. As long as the mind can perceive delusions, it will not follow delusions, and if it is not perceived, it will keep following delusions, and the past and future will be cranky. Being able to contemplate the delusions in the heart cannot rotate one's mind at any time and at any time, nor can it be rotated in all external encounters, that is to say, this kind of self-awareness and contemplation of the effort to practice to the state of permanent contemplation is the real strict and great concentration, and the correct concentration of settling one's own nature, because unlike other meditations, there must be a detached one's concentration, and this kind of contemplation of prajna initiated by settling one's own nature is a real positive concentration.
If we go deeper into this state, there will be a moment when suddenly the body, the world, and even the void are gone, but there is not nothing, and there is an existence that can know these non-existences, and the formless, formless, and unspeakable that is perceiving these things as we are. He is immortal and eternally dwelling, and although he has died many times in reincarnation, his nature will never change.
Why is it said that the body disappears? Because the world mentioned above is created by the collective karma of all sentient beings, in this four worlds, due to the grasping of sentient beings' karma, the four major think of themselves, but in fact, the self-nature is itself, the body is just a clothes, it is a character similar to the self-creation in the online virtual game, his essence is not, just like our body, if we die, there is no consciousness, it is no different from other things in the material world, so it can be seen that it is the self-nature, not the body, that can be perceived. The self-nature is turned into thinking that the body is oneself, so that oneself can be confined to the mind of the universe and the small body, so it is the self-mind that perceives. Therefore, the Lengyan Sutra says that clinging to the color body is oneself, and it is the first delusion of the name to be strong.
When the delusion falls off, the body is suddenly gone, and this is the truth.
Cultivation is basically to first understand the direction, and then choose a method that suits you, a method that is suitable for you, a method that you do in depth, and fight against delusion step by step according to the above mentioned step by step to fight for the sovereignty of your own nature. At the level, it is divided into enlightenment, enlightenment, and enlightenment. First of all, we must understand the truth in order to know where to start and the direction, and seeing the state of our own nature with a clear mind is equivalent to enlightenment and stepping into the realm of truly being able to practice on our own nature, and then we can grind the practice qi, cut off the subtle delusions at the bottom of consciousness, and completely cut off the delusions of the subtle flow of injection, which is the Bodhisattva of the Eight Lands, and when you are complete in your self-nature, you will become a Buddha in the Dharma body.
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All appearances are false, these two sentences are said in the Diamond Sutra, and they can also be said to be the fundamental principles of Buddhism. It means that all the aspects of everything should be treated as illusory, and as long as we don't cling to it, wisdom will arise.
The Six Ancestors Gaozhou Hunger Altar Sutra talks about the absence of phase, which means that all phases are illusory phases, not real phases. Although there are phenomena, they are only illusions, illusions, and they are self-emptiness due to the existence of causes, and phenomena arise only because of the improvisation of causes and conditions. If another cause arises, the current phenomenon will change and another phenomenon will be formed, so it is called a false aspect. Since we clearly know that it is not the real state, we will not be bothered by it and will have painful disturbing minds, and then wisdom will appear.
The above is an explanation quoted from Venerable Sheng Yan.
If you see things that are not like each other, you will see them as they are. If you realize that all aspects are not real, then you understand what emptiness is all about, and you are enlightened. This realization is not logically understood, but truly "seen".
From Zhihu Keling].
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Remove the five poisons in your heart (greed, hatred, ignorance, slow doubt), consult the Mahayana scriptures, understand their meaning, understand their reasoning, and cultivate according to them, and you will definitely be enlightened!
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