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Absolutely, profound!!
ASD bow down.
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This question is also too big.
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The spirit of the tea ceremony and the culture of tea are two concepts, and the spirit of the tea ceremony is the core of the tea culture. The tea ceremony is also known as the embodiment of Taoism, and the Tao is natural. Here, what nature is, not to mention mysterious, I think nature is life for people.
Therefore, the spirit of tea is life, a natural life.
1. Self-cultivation. Tea ceremony, there are many classifications, sencha ceremony, tea ceremony, etc. Tea ceremony tea drinking, as we all know, complex and exquisite, from tea washing to tea tasting, each step has its own set of procedures, fixed actions.
It's not easy to do this well. It would be even more difficult to understand the reasons and why they were to understand the reasons for them.
Therefore, the tea ceremony has become a science, and some universities even set it up as a subject or major. This is because it does have something. If you want to master it, or enjoy it, you need to work hard.
It is a kind of requirement for oneself, a kind of pursuit, and it is also a process of constantly improving oneself, improving oneself and influencing others. So, that's also a practice.
2. Practicability. Tea is too mysterious, and it is not appropriate. Produced in China, it is still used by the general public after all.
This is also in line with the "Tao", we say that Buddhism "entered the WTO", and Taoism "was born". In fact, on the contrary, throughout thousands of years of history, when wars and chaos make the people struggling to make a living, Buddhists often "close their doors", put down the butcher's knife, and become a Buddha on the spot.
Taoism is different, and pays attention to helping the world. What about the peaceful and prosperous times? The Buddhists are full of incense, but the Taoists are in seclusion and practice.
I think this is one of the reasons why tea has become the embodiment of the Tao. It is low-key and high-key, pure and rich, lonely and warm, it is dialectical and unified. In daily life, it belongs to the toiling people, and it is also high-end, upper-class, and reclusive.
Every type of person, every Chinese child, can find sustenance in it. So it's practical.
Slim and practical, this is nature, this is life. Therefore, the spirit of tea is life, a self-cultivation and practical natural life.
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The spirit of the tea ceremony is that it must be mellow, and you must be patient when making tea, just like people.
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The core of tea culture is the tea ceremony, but the spirit of the tea ceremony is different in each place.
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In fact, the spirit of tea is life, just like the process of drinking tea, the process from complex to simple also fully shows the state of life.
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The tea ceremony includes four major factors: tea ceremony, etiquette, environment, and practice, and the life etiquette with tea as the medium is also a way of self-cultivation. The tea ceremony focuses on the exchange and edification of the spiritual level, and the Chinese tea ceremony integrates the ideas of Confucianism, Taoism and Buddhism, leaving people with a place to choose and play. People at all levels can be from different angles according to their own situation and love is an art of cooking tea and drinking tea, is a good choice of different forms of tea art and ideological content, and constantly play the concept of tea ceremony and tea art, sometimes it is difficult to distinguish, simply put, tea art aims to learn the art of tea, pay attention to the skills in the process of drinking tea, and use this to obtain aesthetic enjoyment; The tea ceremony is a tea drinking art with the purpose of cultivation, and the focus of the tea ceremony is to achieve the purpose of self-cultivation and enlightenment through tea art.
It can be seen that tea art is the foundation of the tea ceremony and a part of the connotation of the tea ceremony. The connotation of tea art is not as rich as the tea ceremony, but the tea art can exist independently of the tea ceremony.
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Tea culture refers to the cultural characteristics formed in the process of tea drinking activities, including tea ceremony, tea morality, tea spirit, tea couplet, tea book, tea set, tea recipe, tea poem, tea painting, tea science, tea story, tea art and so on.
The tea ceremony includes four major factors: tea ceremony, etiquette, environment, and practice.
Therefore, the tea ceremony is a type of tea culture and cannot replace the entire tea culture.
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Tea culture is an "intermediary" culture, with tea as the carrier, with the purpose of embodying the traditional ideology, morality and humanistic spirit of the Oriental countries, including tea etiquette, customs, tea law, tea rules, tea skills, tea art, historical allusions, folklore, literature and art, lyrics, songs, etc. Tea culture is a kind of "comprehensive" culture, involving architecture, dance, painting, opera, clothing, food, medicine and many other cultural fields. Tea ceremony culture originated in China, was introduced to Japan and Korea during the Southern Song Dynasty, and declined in China after the Yuan Dynasty.
Today, the tea ceremony culture is popular and carried forward in Japan, and has become a typical representative of the world's tea ceremony culture. Tea ceremony is the core of tea culture, the specific practice process of tea affairs, and the process of self-improvement and self-understanding of tea people. Tea people become enlightened by drinking, and this process is called tea ceremony.
Or to put it simply, the taster's awareness of tea is called the tea ceremony. It can be seen from this that the tea ceremony belongs to the field of cultivation to a large extent, and it is necessary to practice empirical evidence, not only to recognize "reason", but also to cultivate "things", rather than just staying at the level of cognition or research. The origin of the tea ceremony originated in China and was further developed and perfected in neighboring Japan.
The tea ceremony is the quintessence of oriental culture and humanistic spirit, and is the precious wealth that the ancient Chinese civilization has contributed to all mankind. Today, the tea ceremony is not limited to China and Japan, nor is it limited to the East. The tea ceremony is global and has no borders or geographical restrictions.
As long as you are willing to practice the tea ceremony, the tea ceremony is all around you and in your heart. The ancient Chinese sage Lao Tzu once said, "The Tao can be practiced, but it is different from the Tao in the usual sense."
Original text: "The Tao is the Tao, the very Tao. "Lao Tzu" Chapter 1) again:
The avenue is like flowing water, flowing in all directions. (Original text: "The avenue is widespread, and it can be left and right.")
Lao Tzu, Chapter 34) It can be seen that the "Tao" is not mysterious, and the Tao is everywhere. The famous Chinese Confucian classic "The Mean" also says: "What we are born with is called self-nature."
When we act according to our nature, we are called the Tao. It can be seen that the Tao is our own nature. (Original:.)
the predicate of destiny; The first chapter of "The Mean".