Why is the suffix of the first four of the five hegemons of the Spring and Autumn Period the overlor

Ba, the name of the government, that is, Bo, the sound is changed to Ba, also known as the state Bo, Fang Bo, that is, the chief of the princes, and his position is called the princes and the son of heaven, which is actually to coerce the son of heaven to order the princes. During the Spring and Autumn Period, the Son of Heaven declined, and the princes prospered: the power of the Zhou royal family declined, its authority was no longer there, and it was no longer able to effectively control the princes of the world.

In order to compete for the world, some powerful vassal states started a fierce war for hegemony, and they joined forces with each other to fight in the east and west, and a total of several princes became hegemons in turn. [1] The "Five Hegemons of the Spring and Autumn Period" is a historical product of a specific stage in the Spring and Autumn Period, when the princes fought for hegemony and made preliminary preparations for the subsequent wars of annexation and unification in the Warring States Period.

King Chuzhuang (?) - 591 B.C.), also known as King Jingzhuang (unearthed in the Warring States period of Chu Jian as King Zang), surnamed Mi, Xiong, famous couple (Yizuo Lu, Lu), the son of King Chu Mu, the monarch of Chu during the Spring and Autumn Period, reigned from 613 BC to 591 BC, and is one of the five hegemons of the Spring and Autumn Period highly recognized in various historical books.

Dominate in the country of Qi.

King Chuzhuang Xiong couple.

At that time, the state of Chu stopped advancing north due to the inhibition of the state of Qi, and instead annexed some small states to the east, and the national strength was strong. After the decline of the Qi state, the Chu state expanded northward to compete with the Jin state for hegemony. In 598 BC, King Chuzhuang led his army to fight the Jin army at Yi (present-day Zhengzhou, Henan) and defeated the Jin army.

The countries of the Central Plains turned their backs on the Jin Dynasty to Chu, and the king of Chuzhuang began to become the overlord of the Central Plains. In the process of competing for hegemony with the Jin State, the King of Chu Zhuang once led the Chu army to the north, and took the opportunity of attacking Lu Hun Zhirong (now the northeast of Song County, Henan) to drive the main army of the Chu State to the southern suburbs of Luoyang in the Eastern Zhou Dynasty and held a grand military parade. King Zhou Ding, who had not been on the throne long ago, was uneasy when he heard the news, and sent the fickle Wang Sunman to comfort him.

King Zhuang met with Wang Sunman, and the two talked about the general trend of the world, and King Chuzhuang asked Wang Sunman on a whim: "How big is Zhou Tianzi's Ding?" How much does it weigh?

That is: winning the Central Plains). The implication is to compare power with Zhou Tianzi and challenge the authority of the Zhou royal family; In order to fulfill the long-cherished wish of his ancestors to "peek into the politics of China", his ambition is obvious.

The king of Chuzhuang once said: Fuwen stops fighting for martial arts; He also said: Fuwu, prohibit the violent soldiers to protect the great merit, and the people and the wealthy are also.

Zuo's Spring and Autumn Period, the Twelfth Year of Xuangong", he was the first person to vigorously promote Chinese civilization in the Chu State. In the late Spring and Autumn period, Confucius visited the state of Chu and said that the political ideas of King Zhuang of Chu were in line with the Confucian idea of "benevolence". Before King Zhuang of Chu, the state of Chu had been excluded from Chinese culture; Since the beginning of the king of Chuzhuang, the state of Chu has been strong, and has played a huge role in the spread of Chinese culture and the formation of national spirit.

In 591 BC, King Chuzhuang died, and he was nicknamed Zhuang. Later generations gave him a high evaluation, and some allusions about him, such as a blockbuster, have also become fixed idioms, which have a profound impact on later generations.

During the Spring and Autumn Period, the Son of Heaven declined, and they joined forces with each other, conquering the east and the west, and a total of several princes became hegemons in turn.

The overlord of the state of Chu was strongly recognized at that time.

The state of Chu was not actually an authentic Miao descendant of the Zhou Dynasty, and the monarchs of the Chu State claimed to be descendants of Ji Lian, the fifth grandson of the Chu Dynasty, who lived in the land of Jing and Chu during the Shang and Zhou dynasties.

The state of Chu was a viscount, and in 704 BC proclaimed himself king; Similarly, Wu was an earl and became king in 585 BC. It can be seen that Lile collapsed, and Zhou Tianzi lost power.

The descendants of Jilian, the fifth grandson of Jilian, lived in the land of Jingchu during the Shang and Zhou dynasties. The descendants of the fifth grandson Jilian, they lived in the Shang and Zhou dynasties.

Confucius once visited the state of Chu and said that the political ideas of King Zhuang of Chu were in line with the Confucian idea of "benevolence". Influenced by Confucianism.

The political thought of King Chuzhuang is in line with the Confucian idea of "benevolence".

The political thought of King Chuzhuang is in line with the Confucian idea of "benevolence". Influenced by Confucianism. Wait a minute.

For the "Five Tyrants", the "Historical Records" is: Duke Huan of Qi, Duke Wen of Jin, King of Chuzhuang, Duke Mu of Qin and Duke Xiang of Song; and "Xunzi Wangba" believes that the five tyrants should be: Duke Huan of Qi, Duke Wen of Jin, King of Chuzhuang, King Lu of Wu and King Goujian of Yue; Secondary school history textbooks take into account both statements.

During the Spring and Autumn Period, the power of the Zhou royal family declined, the authority was no longer there, and it was no longer possible to effectively control the princes of the world, and some powerful vassal states in order to occupy a dominant position in politics and military affairs, they started a fierce war for hegemony.

Qi Huan Gong. Qi Huangong, surnamed Jiang, Lu, named Xiaobai.

Regarding the Spring and Autumn Five Hegemons, there are currently two main views: Duke Huan of Qi, Duke Xiang of Song, Duke Wen of Jin, Duke Miao of Qin, and King Zhuang of Chu (which can be recorded as: Qi Song Jin Qin Chu);

Duke Huan of Qi, Duke Wen of Jin, King Zhuang of Chu, King Lu of Wu, and King Goujian of Yue (can be recorded as: Qi Jin Chu Wu Yue) But no matter which point of view, Duke Qi Huan's position as the head of the five hegemons is unshakable.

Duke Huan of Qi, the monarch of Qi in the Spring and Autumn Period. The surname Jiang is Xiaobai. During his reign (685 BC-643 BC), he selected the virtuous and capable, reformed the Qi government, made the country rich and the army strong, and became the first overlord in the Spring and Autumn Period.

Qi Huangong's hegemony refers to the fact that during the reign of Qi Huangong, Duke Huan appointed Guan Zhong as the prime minister, implemented reforms, and implemented military and political cooperation.

First, the system of the integration of soldiers and people, the country of Qi gradually became stronger. In 681 BCE, Duke Huan convened an alliance of the princes of the Song and Chen kingdoms in Zhen (present-day Juancheng, Shandong), and Duke Huan of Qi was the first prince in history to act as the leader of the alliance. At that time, the princes of the Central Plains suffered from the attack of Rong Di and other tribes, so the Duke of Qi Huan played the banner of "respecting the king and destroying the Yi", attacked the mountains in the north, and attacked the Chu State in the south, and the Duke of Huan became the overlord of the Central Plains and was rewarded by Zhou Tianzi.

The five tyrants of the Spring and Autumn Period were the Duke of Qi Huan and the Duke of Wen of Jin, the King of Chu Zhuang and the King of Wu, and the last King of Yue, Goujian. When the Duke of Qi Huan was in the Spring and Autumn Period, he was the first to put forward the slogan of respecting the king and fighting the emperor, uniting the princes from all over the country to defend stability and relieve the poor people, and was unanimously recognized as the leader of the Spring and Autumn Five Hegemons.