The Buddha called for such a call, how did Buddhism come about?

According to Theravada Buddhism:

1. The king's call is not as good as the law, because the precepts stipulate that monks cannot dig up land (Article 10 of the Ninety-two Boyiti (Confession) Law). If the king knowingly calls for it, then he has created bad karma. If the king does not know, he can advise.

2. If the monks hear this, they should go and advise the king, and they must not respond positively. Because true monks value the protection of the precepts above all else.

3. It is also useful for lay people to do the head of the Buddha, but of course it is not as powerful as the head of the monk's line. Therefore, since you have decided to do the Dharma Practice, you should go to the monk's house, find a suitable ordination teacher according to the precepts, and perform the ritual of doing the same thing.

It should also be noted that what you are talking about practicing in a remote wilderness away from the hustle and bustle of the city, begging for food, and eating once a day is not a dharma, but something that a monk should do, and this is exactly what the precepts prescribe.

For the content of the thirteen-headed Tuozhi, you can see the "Treatise on the Pure Path".

The method of cultivation can also refer to the "Pure Path", and do not practice blindly by yourself.

Go as you want, but a monk is a monk after all, especially in the monastery, which is mainly based on schoolwork, and the leisure time is casual, and the call is not the decree of the law, and the king should not be like this.

It's kind of useful.

The king's call was as it was. This is not considered to be a negative karma.

There is a process of practice, and if you don't practice it, you may not be able to do it if you rashly go to learn the Toutuo practice. Besides, cultivation does not have to come to perseverance in order to achieve positive results. There is no Amitabha Buddha in the south.

Buddhism originated in India in the 6th century BC and later divided into Mahayana and Hinayana schools. Theravada Buddhism (Theravada Buddhism) is the official name.

Pali Classical Buddhism". Around the 3rd to 6th centuries AD, Buddhism was introduced to Burma from India or Sri Lanka and from Burma to Xishuangbanna.

At the beginning of the introduction of Buddhism, it was called the "Swing Dam School" and was not accepted by the Dai people. The faction that was introduced later was called the "Swing Sun School", that is, it was accepted by the masses and became a popular faction. Because Buddhism preaches negativity, patience, reconciliation, reincarnation, karma, etc., which are conducive to maintaining the rule of the Dai feudal lords, and are praised, supported and vigorously promoted by the rulers, they have become the religion of the Dai and Brown people.

In terms of history alone, the reason for this is that Prince Siddhartha Gautama saw that the people who had lived were not making a living, so he became a monk. Then he pondered under the Bodhi tree, and finally came to a great enlightenment, and finally achieved the right result, and founded Buddhism.

Therefore, the root cause is the existence of unequal hierarchies in Indian society.

But as far as Buddhism is concerned, the fundamental reason is to free the world from suffering and be happy. The Lotus Sutra clouds: All Buddhas appear in the world only for one great cause, and it is nothing more than to enlighten sentient beings into the Buddhahood.

What's the big deal? The big thing is the cycle of life and death.

Amitabha!

It is a philosophical thought founded by Shakyamuni independently.

There are flowers in spring, moon in autumn, cool breeze in summer, and snow in winter.

Shakyamuni sought the ultimate solution to the problems of life and the world on the basis of various ideologies and cultures in India at that time, and after a lot of hardships, he did not find a ready-made path, and then sat on the Bodhi tree and swore that if I couldn't find it, I wouldn't get up.

Finally, I realized that I found it, and that is the Dharma! So began to spread these ideas (for missionary purposes), and Buddhism was formed.

It seems to have come from Tianzhu.

That's where India is now!

The Venerable One of the Five Hundred Arhats.

The Venerable Dharma was a monk of the Buddha when he was alive.

After the Buddha founded Buddhism, in order to convert people who believed in Brahmanism to Buddhism, believers did not avoid the cold and heat, but traveled from place to place, promoting Buddhism, and helping sentient beings. His Holiness is one of them. He has traveled from morning to night, overcoming all kinds of difficulties, and making indelible contributions to spreading Buddhism and helping sentient beings.

Amitabha! Senior brother, what the Buddha said about the impermanence of all actions is to reveal the truth and laws of the entire phenomenal world!

All the elements, the inner body, the outer world, which is not impermanent? Brother, please think about it

Our body is made up of the four major falsehoods. From the day he was born, he was on the road of birth, old age, sickness, and death every day.

Our minds, from the moment we open our eyes every morning and the first thought comes to mind, we keep coming up from thought to thought. This thought is born, dwells, changed, and destroyed, and the next thought is born, dwelled, changed, and destroyed, which one is not in the constant flow of impermanence? All the feelings, feelings, etc., which one is constant and not in the law of impermanence?

Our newspaper world, from the small dust, flowers and trees, to the starry sky of the universe, which is not in the birth, residence, alienation, and extinction? In the past, we did not know that the earth is alive and dead, but now scientists have confirmed that the earth is also in this law. And the Buddha told us this law and truth as early as 2,500 years ago.

Now it's just that these laws have been confirmed by scientists.

So, senior brother, you must have understood that what the Buddha said about the impermanence of all actions is the truth and the law, not the lie!

You don't see the world. Rites of passage. Does spring go to autumn?

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

This is obviously a phenomenon, which can be clearly said through careful analysis, but also evidence?

It is equivalent to why the definition of 1+1=2, because it should be convenient for life use.

The impermanence of all actions is also to facilitate the use of the Dharma in our lives to achieve peace of mind. It is a practical phenomenon, and it is not a fixed concept, 1+1=2 is called mathematics, 1+1》2 is called economics, 1+1=Wang is called philosophy, 1+1=? Non-stationary!

Turning a blind eye to the basis means that there is no basis.

The Buddha's teachings are not for argumentation, but for healing. If it weren't for the fate, the Buddha also said, 'The world is strong and difficult'. Buddhists uphold the Buddha's teachings. There is no need to question the mentality of Buddhists every day with the so-called science.

If you believe it today, you will have doubts tomorrow, and you will be self-righteous, which is good evidence. Amitabha!

You can feel impermanence every day, for example, there is no such thing as a feast that never breaks.

Can you find anything in this world, last year and this year are the same, there is no change? I couldn't find it. That's why everything is impermanent.

You just have to go to the crematorium to find out. Jesus is waiting for you there.

Cutting off the ignorance of the dust and sand of seeing and thinking is to become a Buddha completely.

'Enlightenment and Perfection' is a Buddha. 'Perfection' does not refer to the number of births, but to the nature of the mind. There are three kinds of afflictions in our minds, one is the disturbing feeling of seeing and thinking, and the conscious person is broken from seeing and thinking about the afflictions. Those who perceive others can cut off dust and sand and transform them themselves. Cutting off the ignorance of the dust and sand of seeing and thinking is to become a Buddha completely.

Self-realization, awareness of others, and consummation of enlightenment can be explained as the great sage who truthfully perceives the nature of all dharmas and attains enlightenment. It is the highest level of Buddhist practice.

In modern terms, a person who has a thorough understanding of life in the universe, a person who is truly fully enlightened, is also called all Homo sapiens or omniscient.

Enlightenment is complete. The Buddha is consciously perfect, and he is perfect, so it is called the perfection of enlightenment. This is different from a bodhisattva, who is a bodhisattva who has not yet attained perfection in enlightenment.

To put it simply, "realization" means that you have become conscious. "Awakening him" can make others realize. "Enlightenment and consummation" means that the fruit of the proof and the truth of the enlightenment have been fully consummated. Arhats have one of the realizations, bodhisattvas have two kinds of realizations, and only the Buddhas have the three realizations.

Juexing is to practice it by yourself, to truly do it, and to apply it to daily life. Enlightenment is only a small step in sales, and it is more important to implement it.

For example, you may understand that if you consciously want to be aware of him, you have to do what you say to others, and if you don't do it yourself, if you don't do it yourself, and if you don't do it yourself, you say it to others, then who will believe what you say.

For example, if you smoke yourself and persuade others to quit smoking, then they will naturally think, "If you don't do it yourself, what right do you have to persuade others?"

I hope you understand what I mean.

"Awaken"It is the "self" realization of perfection.

From "Mencius". Among them, "whisk" means "not going well". Therefore, the reading of this sentence is "to do things in disorder", and the full sentence is translated as:

to make him's deeds unpleasant, and to make trouble with what he does. In this way, the "line" in the sentence has the same meaning as the current one, which means action, behavior.

The contextual interpretation of this sentence is: making what he does upside down and disordered is always unsatisfactory.

In the course of the exercise, the execution of the solution, that is, the exercise of the chaos of what he does.

It is to act in disorder, which means to make the behavior unsatisfactory.