Ask the master to explain a problem according to the Dharma!

Amitabha! Senior brother has some truth! If I can really let go of my attachment completely, since I realize that there is no self, then there is no one to oppose me, no one to oppose me, and all the bad habits such as greed, hatred, ignorance, and suspicion cannot be established.

If there is no greed, hatred, ignorance, etc., why do you need to abstain from wisdom? All compassion, wisdom, merit, merit, and merit are self-sufficient in the heart, and do not come from outside! If you can let go of all the upside-down perceptions that you have established, and let go of all the attachments, even the thought that I have let go of my attachments, you will be a Buddha in the first place!

It's just that sentient beings either don't know it, or they think that they don't have the same appearance, and they can't reach the Buddha land in the end.

As the Buddha said in the Yuanjue Sutra, knowing illusions is separated from illusions, leaving nothing, and all illusions are extinguished.

Whether the concentration is strong or not, whether the desire is less or not, are all the results of fumigation (intensive practice).

Desire should be reduced, concentration should be strengthened, and there should be credibility, understanding the deep causes, and comprehensively cultivating in order to achieve the goal.

In my opinion, the level of learning in Buddhism depends on the comprehensive results of learning and studying. Learned, thought, and did.

Senior brother, this question is just learned and thought. But did you do it? Try to make a vow, try to give up your so-called renunciation of attachment, and I believe you will know the answer.

Causally. Some people are destined not to quit, and some people are destined not to smoke.

It is indeed a matter of subjective consciousness. All idealism.

Definite ignorance is ultimately false, and ignorance is also vain.

The Buddha is talking about a "fate", and there is a cause and effect if there is a fate or not.

Buddhism is boundless, and the purpose of the Buddha is to be good... Life is a kind of practice.

If you don't know the root of good and disgusting, the difference between good and bad. In the end, it will not be solved, it will not be solved, and it will be difficult to do it.

1. Buddhist temples are scenic spots, and they can only be supported by fees;

2. Since you want to build a Buddha statue, do you want to make a short one?

3. The other two religions do not accept it, and I don't know the reason, so it is likely that your guess makes sense;

4. There is no such thing as the end of the Dharma period, the end of the Dharma period is a metaphor.

Those who collect money are for the purpose of profit, that's the best thing, and the tall ones are also to attract customers, don't care too much, you believe yours, they believe in theirs, although they believe in one, but you understand that the purpose is different.

According to the instructions of reform and opening up, economic development comes first, and you see that the monks of Shaolin Temple do not participate in Zen and go to engage in the Shaolin Economic Circle. CEO and abbot.

The current Buddhist temples in China are not Buddhist temples at all. A Buddhist temple is a place where the Dharma is propagated, with the aim of universalizing sentient beings, not rejecting any sentient beings, nor asking for money. The current Buddhist temples in China are not Buddhist temples at all, but scenic spots, and the purpose of construction is not to benefit sentient beings, but to create profits.

Now Buddhism has ** intervention, and tickets are not charged.

Chinese love face, and of course love tall Buddha statues. What do the monks do with so many material things?

1.The Buddhist scriptures say: Evil ghosts turn into "dependents" and lead people into evil paths.

No Buddhist scripture has ever said: The evil ghost turns into Amitabha.

Since the Buddhist scriptures don't say it, why should you worry so much?

2.Of course, "Mida Introduction" has appearances, but it is not the same Buddhist scripture at all as "all appearances are false".

Like: Elementary school students are certainly impossible to read, college textbooks.

But it should not be said that primary school and university are contradictory.

3.So, why are there so many sutras, and they say different things?

For the foundation of all living beings is 84,000. This must require 84,000 methods to deal with them.

It's like: different diseases, different medicines.

But it should not be said because of this: since "warm medicine" can cure diseases, then "cold medicine" must not cure diseases.

The first problem is that everything is actually felt by one's own karma. For example, a fugitive feels like there are police everywhere he goes. And normal people don't feel this way, a truth.

If you recite the Buddha with all your heart, then there is only Amitabha Buddha on his deathbed, and it is not that Amitabha Buddha came out of the Elysium to pick him up one by one, but because of his own nature, just like the moon in water, the moon is in the sky, and no matter where on earth, as long as the water surface is calm and clear, the moon shadow can appear. The mind is pure, and you correspond to the Buddhas and Bodhisattvas.

The second question is to specialize in one discipline to study Buddhism, because the world-honored person said that there are 84,000 Dharma in the world, each of which is fully consummated, not a method to cure a disease, but each Dharma to cure all diseases, the key is to say that according to the foundation of sentient beings, the cultivation of the Pure Sect is to cultivate "being" according to the Five Classics of the Pure Land, and believe that there is a world of bliss, there is Amitabha Buddha, only with sufficient faith and will, a Buddha name will be able to achieve liberation if the mind is not confused, and the practice of Zen Buddhism is according to the "Diamond Sutra" and other classics, that is, to cultivate "nothing" and realize "emptiness". Only people with deep roots like Master Huineng can attain it, and only by practicing according to this method can they truly get rid of it, and the Tao must not be miscellaneous, and must be specialized.

Amitabha Buddha is the supreme enlightenment, evil ghosts will not turn into the appearance of Amitabha Buddha, if you see the Buddha on your deathbed, you must be feeling by your pure heart, follow Amitabha, you will really get rid of the suffering of the six realms.

Don't divide it, just talk about the second question.

There is no phase, not in the opposite realm, but in the heart.

If there is a real attachment in the mind, whether it is visible or invisible, it is all a phase.

If there is an attachment to extinction in the heart, no matter whether the thing is visible or invisible, it is still a phase.

If you realize in your heart that all dharmas are self-void, no matter whether they are green, yellow, red or white, long or short, square or round, and even all the constant sand worlds, they are all aspectless, and the thirty-two phases and eighty kinds of good of Amitabha Buddha are also aspectless.

1.Originally, he was a Buddha and had Buddha nature, but as long as he was a sentient being, he would have delusions, separations, and attachments.

Create karma, receive retribution, cause and effect are true. I don't know if you understand that.

2.Buddhism is also divided into stages. It is the so-called kindergarten, primary school, secondary school, university, research institute.

The Diamond Sutra was spoken by the Buddha to the saints who attained the Arhats, and they understood. Just as the Buddha was talking about the Huayan Sutra to the 41 classes of Dharmakaya masters in Dingzhong, they would nod their heads when they heard it. Hehe.

What does it mean if the mind is not upside down? When his life is about to end, he doesn't even know his family, and after living together for so many years, he suddenly doesn't know each other, and he will say: "Who are you?" and his speech was slurred.

Studying the scriptures is to open wisdom, not to say that there are more and more troubles, nothing to say less, and to recite more Buddhas.

The first question: the reality is to repay the wronged, and there is an effect and a cause.

The second question: The Buddha said, "All appearances are false." ”。This is said from a sexual point of view, do you know that there are two sexuality?

If the mind does not rise again, the three things in the world of samsara are reversed, that is, they have to live together in the past life to facilitate the two kinds of bliss. The heart does not return to life and death.

When the two are reversed, they have to die in the two kinds of bliss. "This is Master Yuyi's "Buddha Says Amitabha Sutra".

It is necessary to explain the mind without turning it upside down.

Hope it helps!

1.We don't know how much negative karma we have done for what we have done, and these are all things that your sentient beings have had bad karma to take revenge on people who are dying. They arise with the karma of cause and effect.

Not thoughts! 2.Do you think that the Buddha you see now is a Buddha?

This is the Buddha form that arises from human attachment. The true Buddha's language cannot be explained. Let's say it's a light for convenience!

Zen Buddhism Study.

The vowel old man speaks of "Lotus Flower Record".

Master Shengyi's "Diamond Sutra" and "Six Patriarchs Altar Sutra".

There is a link to the Sanhui Zen Room on the homepage of my space, and there is one.

Amitabha!

Buddhism in order to defraud believers of money.

Fabricated Dongdong.

All laughed.