Zhu Di s tablet was almost thrown out of the Taimiao, why did Jiajing do this?

Emperor Jiajing wanted to put his father's tablet into the Taimiao, but the tablet in the Taimiao was always full, so he wanted to throw away Zhu Di's tablet and put his father's.

Because there is an ancient etiquette, "there are many people who are precious, and the seven temples of the Son of Heaven." "That is, there can only be seven tablets in the temple, of course, Zhu Yuanzhang must be there, and the rest depends on the blood relationship with the current emperor. Since Zhu Yuanzhang's can't be thrown, Jiajing is ready to throw Zhu Di's.

Because Emperor Jiajing wanted to put his biological father's tablet into the Taimiao, but the regulations of the Taimiao were that only seven tablets could be placed, so he wanted to take Zhu Di's tablet away.

The tablet of Jiajing's biological father was put into the temple as the imperial examination. At this time, another contradiction arose, there was a tradition in the Taimiao, and only seven tablets could be placed in it, so one had to be invited. Zhu Di's bloodline is the farthest from Jiajing, so if you really want to throw one, you can only throw Zhu Di's tablet.

The tablet of Jiajing's biological father was put into the temple as the imperial examination. There is a tradition in Taimiao, only seven tablets can be placed in it, at this time Jiajing wants to put one more tablet in, so he has to ask for one, which chooses Zhu Di's tablet.

Because Jiaqing wants to put his biological father's tablet in, but the space is limited, if you want to put one in, you have to ask one out.

There is a limited place to store the emperor's tablet in the temple, Jiajing wants to put his father's tablet in the temple, but his father is not the emperor, so he can only invite one out, in contrast, Zhu Di is a usurper to the throne, and inviting him out is more in line with Jiajing's concept.

The main reason is that there was a tradition in Taimiao at that time, and the number of tablets was fixed, so to take one out, Jiajing chose Zhu Di's tablet.

Because the place where the tablet is stored in Taimiao is limited, he can't put his father's, so he wants to throw away Zhu Di's tablet and put his father's.

In a broad sense, the temple is a building built by the ancient emperors, princes and scholars to worship their ancestorsWhile"Left Biography".Zeng said: "National affairs, only worship and Rong", which is enough to see the importance of the temple system to the country, but such an important temple system was changed many times by those in power during the Ming Dynasty and Ming Shizong. Ming Shizong changed the temple number many times in order to correct his name and make the name of the great unification he inherited right; Ming Shizong changed the temple system in order to take the opportunity to give his father a temple number and enjoy itMingtangSacrifice; Zhu Di's divine position was not almost thrown outTaimiao, but the temple number has changed from Taizong to Chengzu.

Ming Shizong Zhu Houxi.

His identity is very special, he is neither Ming Xiaozong.

's own son is not the son of King Xingxian Xunzhi, but Ming Xianzong.

son, and is still a concubine, not the eldest son,The reason why he was able to inherit the throne was completely becauseZhu HouzhaoThere was no child under his knees, so he passed on to him, so in order for him to inherit the position of unification to be justified, Zeng Duoxi modified the temple number system in order to be recognized in the ritual law.

In the seventeenth year of Jiajing, after the completion of the reform of the previous temple system, Zhu Houxi of the Ming Dynasty avoided Zhu Di, the ancestor of the Ming Dynasty.

On the grounds of the world, he changed his father's temple to the emperor's temple, and moved the emperor's temple to a new site closer to the temple. In addition, in April of the same year, the retired Yangzhou Mansion and Zhifengfang wrote to the emperor together, requesting "retro ceremony, Jianming Hall, and the emperor's temple to be honored to be called the emperor's temple to match God." ”With them taking the lead, Ming Shizong immediately took the opportunity to stand up again and announce to the hundred officials that he would go to the temple for his father and enjoy the Ming Hall sacrifice.

In the past, he just had ideas, and now he directly proposed it, although he was opposed by a lot of **, especially the household servant at that time, who was guilty of admonishing Ming Shizong, but Ming Shizong insisted on going his own way, and did not listen to their advice at all, and finally with the blessing of the imperial authority, his goal was still achieved.

In the Ming Dynasty, according to the etiquette system at that time, the main hall of the Taimiao can only enshrine nine ancestral tablets, after Zhu Houxi forcibly moved his father to the Ming Hall to worship, there was one more ancestral tablet, nine could not be enshrined, so only one ancestor could be moved out of the Ming Hall, please go to the side hall, so there was a saying that Zhu Di's god was almost thrown out of the Taimiao on the Internet.

But this is obviously impossible, because Zhu Houxi also belongs to Zhu Di's faction, after all, he did not launch the Battle of Jingjing.

It is impossible for their Zhu family to ascend to the throne in their lifetime, so one must be removed, how should he choose? Here Ming Shizong Zhu Houxi played a little trick, he changed Zhu Di's temple number to Ming Chengzu, the ancestral emperor must be in the main hall, then only Zhu Di's sonZhu Gaochiso that his father could enjoy the sacrifice, and everything was justified.

To sum up, the temple number system exists in terms of ritual law, and Ming Shizong has modified the temple number system many times in order to be able to obtain recognition in the ritual law, and Zhu Di's divine position was not almost thrown out of the temple, but the temple number was given by Ming Taizong.

became Ming Chengzu.

In order to better control the country in this way, it is also to improve some rules and regulations of the country. Fu Zhao was indeed almost thrown out, but it was still because someone blocked him, so he didn't succeed in the end.

The main purpose of the emperor is to let his father enter the temple, so he tries his best to change the temple system and make room; This is not the case, and it is all based on false rumors.

The reason why the temple has been changed many times to make the empty-handed system is actually to make the throne more rational; It's not a loss, Bi Tan thinks that he is the real emperor, but it was just a misinformation at the time.

This incident happened after Zhu Di's death, which was during the reign of Emperor Jiajing. However, Zhu Houxi began to fight as soon as he entered the Purple City, mainly to make his mother the queen mother, and put his father's tablet in the Taimiao. But according to tradition, Emperor Jiajing's father was just a small vassal king, and he had never been an emperor at all, so it was impossible to put his tablet in the Taimiao.

The Han Dynasty has always respected the "Zhou Li" to rule the world, according to the Zhou Li record, ""Seven Temples of the Son of Heaven, Three Zhao and Three Mu, and the Temple of Taizu and Seven", the meaning of this sentence is that the Taimiao can only worship the tablets of seven emperors at most, but after Zhu Yuanzhang became the emperor, the "Seven Temples" was changed to "Nine Temples", and even so, after Jiajing succeeded to the throne, the tablets of the Taimiao were just used up.

If you want to place Jiaqing's father's tablet in the Taimiao, you need to invite the emperor's tablet that is farthest away from you out of the Taimiao, Ming Taizu Zhu Yuanzhang is the founding emperor, and his tablet will definitely be stable in the Taimiao and cannot be moved, because Emperor Jianwen was not recognized at that time and was not enshrined in the Taimiao, so the next row went to Zhu Di.

But Emperor Jiajing didn't want to invite Zhu Di's tablet out of the Taimiao, first of all, Zhu Di's credit was too great, his first Dabao ** martial arts were not as good as Zhu Di's, he didn't dare to talk about his ancestors, and his father couldn't be compared with Zhu Di.

Secondly, Jiajing and Zhu Di have one thing in common, they both inherit the big sect with a small sect, but Zhu Di's method is a little more radical, but if you deny Zhu Di at this time, it is equivalent to denying yourself.

After Jiajing pondered for a while, he came up with a perfect idea, he changed Zhu Di's temple name from "Taizong" to "Chengzu", and Zhu Di escaped without danger.

Stupid, Zhu Di was raised by Zhu Houxi to become an ancestor in order to compensate Zhu Di for entering the temple for his father who had not been the emperor. Why is this kind of misleading article published?

Jiajing didn't have that guts, if he dared to mean that the throne didn't have his share, the officials would be thinking about how to pull him off the horse in their dreams, so you go and send messages indiscriminately.

Jiajing's Jiajing naturally also includes his own family.

Because Emperor Jiajing wanted to put his father's tablet into the Taimiao, the position was not enough.

Because Ming Chengzu took the throne of his nephew Emperor Jianwen, it is not orthodox, but it is a descendant of Zhu Di.

It may be that Zhu Di's means of ascending the throne are abnormal, so Emperor Jiajing does not agree with him very much.

Zhu Di's character may not be liked by Emperor Jiajing, after all, it is a rebellion.

Because Emperor Jiajing wanted to invite his father's rank into the Taimiao, but he could only put seven positions

Jiajing posthumously crowned his father as the emperor and moved into the Taimiao, but the Taimiao could only have seven heavenly sons.

Because Zhu Di's throne was not right, he should not have been the emperor, he was able to ascend the throne because of rebellion.

Because Zhu Di once became the emperor because he forced the palace to seize power, he did not conform to the Zongmiao Society, so he was almost removed from the ancestral temple, but his contributions during his reign were recognized by future generations.

After all, his throne did not come from the right name, but from seizing his nephew's throne, so those previous ancestral temple inscriptions, if there are any disgraceful things, they must be eliminated after all.