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Yan Yuanfu, Zi Lu, accompanied Confucius. Confucius said, "Why don't you say what you want." Zilu said: I would like to share my car, horses, clothes, and leather clothes with my friends, and I have no regrets. 」
Yan Yuan said: I would like not to praise my good deeds, and not to inflict hard work on others. Huang Shu: There is goodness and claims to be good, and it is said that it is good. Kong Note: Don't do things to others. 」
Zilu said: I wish to hear the Master's wishes. 」
Confucius said: The old man is at peace. Caring for the elderly, so that the elderly can enjoy their own comfort.
Friends believe it. Treat your friends with faith. Whether it is wealth, persuasion, regulation, etc., everything is treated with faithfulness and without deception.
The few are conceived. Treat young people with kindness and arouse their feelings. Kong Anguo Note:
Conceive, return. Huang Shu: The few cherish themselves, and they will have mercy.
Liu's Justice: Erya is relieved, and Huaizhi is also. Commentary, Huai Lai.
And close to the return training. Those who speak little can be nurtured and taught, and they will be like fathers and teachers. 」
From the Analects of the Analects of the Second 26
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6.(1) Sound due to collision (2) Bending (3) Approximately (4) Disappearance.
7. d a.The pronoun refers to the previous text "Fence bamboo, smell the sound of water, such as singing and wearing a ring".
b.with participation.
c.Because preposition, with.
d.So, just.
8.(1) The sunlight shines directly on the bottom of the pool, reflecting the shadow of the fish on the stone surface of the bottom of the water (2) The bank of the stream is jagged like a dog's tooth, and I don't know that its source is in**9Tan can finally collapse in vain, all as if he is empty and has nothing to rely on, the sun is clear, and the shadow cloth stone is 10
Liu Zongyuan's "Happiness" in "The Story of Little Stone Pond" is another manifestation of the sorrow in his heart, he participated in the reform, failed and was degraded, so misery is the main tone of his feelings, and the affection for the landscape is to get rid of this depressed mood.
The "music" in Ouyang Xiu's "The Story of the Drunken Man's Pavilion" not only shows his feelings of helping the world with the people, but also reflects a noble ideological sentiment.
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I don't want to attack Chu now, because my two pawns drink in the tent, and they don't know the candle, and the candle pours it, so they win the fire, the fire is great, and the food is burned, and the food is burned out, and there is no patience for this, and there is no way to attack Chu.
Desire: Intended. My subordinates: My subordinates.
Tent: Barracks. Tilt: pour: Care.
Nai: very: pronoun, referring to "grain and grass".
Resistant: through "Nai".
Fang: Method.
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I have no intention of attacking Chu today, and the two soldiers are drunk in the camp, so the candle is poured on fire and the grain and grass are burned out, so I have no choice but to attack.
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Yu Jinnai was not successful, the two soldiers drank too much, the fire was helpless, and they did not attack.
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1) In this case, the revenge of General Dong Slip has been avenged, and the shame of Yan Guo being bullied has been washed away.
2) Hold the Hangu Pass, don't let the princes in, the land of the Qin State can be occupied and called the rough king.
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