What are the allusions to thieves also have a way ?

I think there is also a way to steal, it should be said that there are many Jiangyang thieves who steal wealth, not for themselves, but to rob the rich and help the poor.

Theft also refers to the fact that it is not about robbing the rich to help the poor, but also about stealing, which actually refers to the fact that the industry of stealing has its own rules and codes of conduct.

Robbing the rich and helping the poor should be the rules of the rivers and lakes of the big thieves, and the respected Jiangyang thieves are all about attacking the rich and not bullying the poor, so that they can be respected.

For example, during the Qianlong period of the Qing Dynasty, there was a county order called Zhang Qing in Chongde County, Xiuzhou Prefecture, who was honest and honest as an official, and the thieves returned the things after robbing them.

Although they all belong to thieves, they have their own set, their own code of conduct, moral bottom line, pay attention to morality, and feel that they belong to the category of chivalrous.

Thieves also have Tao, which means that robbers also have a set of principles of robbers; a robber; Sometimes morality is also preached.

Thief also has dao (pinyin: dào yì yǒu dào) is an idiom that first appeared in the Warring States period Zhuang Zhou's "Zhuangzi 胠箧".

Thieves also have Dow fingers, and thieves also have their own criteria for thieves. Complimentary; In the sentence, it is generally used as the subject and clause.

Is there a way to steal? He said, 'What is the right thing to do without evil?'

The hidden in the room of the husband's delusion, the saint; First, brave; After coming out, righteousness also; Know whether it is possible or not, know also; Evenly, benevolence also. Those who can become big thieves if they are not prepared for the five are not available in the world.

Later generations derived the idiom "thieves also have a way" based on this allusion.

Qi Zhiguo's wealth, Song Zhixiang's poverty, since Song Zhiqi asked for his technique, Guo's told him: "I am good for thieves, I am also a thief, one year and give, two years and enough, three years of great prosperity, since then, to the state." "Xiang was overjoyed, saying that it was a thief, but not a thief's way, so he exceeded the Huan chisel room, and did not explore it as far as he could see, and did not get the crime in time with the stolen goods, and he did not have the wealth of his residence.

Xiang's self-denial is also a fallacy of the country, and he complains about it. Guo said: "What if it is a thief?

Xiang Shi said his words.

Guoshi said: "Hey, if you lose the way to be a thief, it's so far! Now it will be over.

I hear that the sky is sometimes, the earth is favorable, and I steal the heaven and the earth, the clouds and rain, and the mountains and rivers. To give birth to my crops, to breed my crops, to build my Huan, to build my house; Land thieves, birds and beasts, water thieves, fish and turtles, and death is not theft. Husbands, crops, earth, beasts, fish and turtles, all born of heaven, are not all my own?

However, I stole the sky and died. Husbands, gold and jade treasures, grain and silk treasures, where people gather, where the heavens are? If you steal it and get convicted, who is the complaint?

Excerpt from "Liezi Tianrui").

A person surnamed Guo in Qi was very rich, and a surname Xiang in Song was very poor, (surnamed Xiang) went from Song to Qi and asked him how to get rich, and the surname Guo told him: "I am good at stealing." Self-sufficiency in one year, self-sufficiency in two years, and a bumper harvest in three years.

The surname Xiang was very happy, knowing that he was a thief, but he didn't know how he was a thief, so he broke through the wall and broke the room, and there was nothing that his hands could touch and his eyes could see, and there was nothing he didn't take. Not long after, he was convicted of the stolen goods and confiscated the property of his ancestors. The surname Xiang thinks that the surname Guo is deceiving himself, so he complains about him.

The man with the surname said, "How did you become a thief?" "The one surnamed Xiang told me about his (stealing) situation.

The surnamed Guo said: "Haha! What's in it, you're too far away from being a thief, aren't you?

Now I'll tell you. I have heard that the heavens are in season, and the earth is favorable, and I have stolen the seasons of heaven and earth: clouds and rain are moistened, and mountains and rivers give birth to all things, so that my seedlings may grow, and my crops may grow, and my walls may be built, and my houses may be built; I steal birds and beasts on land, and I steal fish and turtles in the water, and there is nothing that I don't steal.

All crops, land, trees, birds, beasts, fish and turtles are born of heaven and earth, and how can I have them? But there is no evil for me to steal the heavens; And the treasures of gold and jade, and the treasures of grain and brocade, are gathered by others, and which are the possessions of heaven? How can you resent me when you have been convicted of stealing those things? ”

1. Thieves also have the Tao, the Chinese idiom, pinyin is dào yì yǒu dào, which means that thieves also have the morality of stealing, even if they are thieves, they also have their so-called "code of conduct" Lu Xuan.

2. The source of the idiom: From "Zhuangzi Outer Chapter Juhong Xuan Zhen Tenth" The disciple of the metatarsal asked and said: "There is also a way to answer the model thief early?"

He said, "What is the right way to do it? The hidden in the room of the husband's delusion, the saint;

First, brave; After coming out, righteousness also; I know if it's okay, Zhiya.

Evenly, benevolence also. Those who can become big thieves if they are not prepared for the five are not available in the world. ”

3. Idiom usage: as an object, a clause. It means that thieves also have the morality of stealing.

It means that even thieves have their so-called "code of conduct". For example, in many ** and martial arts movies and television, thieves or chivalrous people steal the property of the rich, but not the poor; or rob the money and food of the government and distribute it to the poor people; The "walking for the sky" of the heroes of Liangshan in the Water Margin is quiet, and the "love and righteousness" in Chow Yun-fat's gangster hero film. Something like this may also be an alternative commentary on stealing and having a way.

In ancient times, Confucius chatted with thieves and asked him: Are there any rules for being a thief? The thief said:

Wherever it goes, every industry has its rules, and all people can rob and steal the slag if they are not careful. If you can't rob it, you can't rob it in the village or farmer near where you live, because the village in front of you should be treated as a relative, and you can't rob it casually.

The postman can't rob it, because they are delivering letters to others, first, it's generally useless for you to grab this, and second, if you rob someone else's letter and delay the things that people are worthy, you can't rob it. Those who marry and welcome relatives can't be robbed, those who go out of the funeral can't be robbed, and those who ask for a doctor can't be robbed, especially those who treat the child, because it may delay the child's condition, and there are people who invite a wet nurse, can't rob, because the child may have an accident if the time is delayed, so it can't be robbed.

Those who cannot be taken are: single women who are away from home cannot be robbed, do not dig graves and steal valuables, do not rob the property of internal brothers and families, do not rob other people's town houses, etc.; Therefore, thieves also have their own rules, and not all people and things can be stolen.