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Explanation of sitting and forgetting.
Taoism is the spiritual realm of forgetting things and forgetting things and being one with the Tao. "Zhuangzi Great Master": "Fallen limbs, degraded wisdom, detached from the form to know, the same as Datong, this is called sitting and forgetting."
Guo Xiang Note: "Those who forget their husbands will not forget!" Those who forget their traces and forget their traces, if they do not know the mountains inside, they will feel their bodies, and they will not know the world outside, and then they will change into the body and all the scum guesses.
Tang Meng Haoran's poem "Wandering Essence and Thinking about the Theme of the Mountain House": "Gradually, I understand the mysteries and the mysteries, and I am deeply forgetful." Qing Qian Qianyi, "Yanzi Relief Narrative":
Those who do not violate the benevolence in March are also in March, and those who do not violate the fool are also for life. forget benevolence and righteousness , forget etiquette and pleasure , and sit and forget . ”
Word decomposition Explanation of sitting Sitting ò The ancients knelt on their knees and rested their buttocks on their heels, which is their original meaning, and later generally referred to resting with their buttocks: sitting on the ground. Sit back.
Cushion. Ischium. Seitization (Buddhism refers to a monk dying while sitting cross-legged).
Meditation. Sitting. Mounts.
Ride, ride: Take a car. Boat.
Perseverance, by extension, is permanent, and the explanation of not forgetting is not to remember, to omit: to forget. Forget.
Forget. Ecstasy. Be indifferent.
Forget oneself. Radical: Heart.
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"Sit and forget", refers to the posture of bai meditating,"Forget"The state of du is a kind of zhi that seeks the right path with body and mind
The real state of life is not a kind of self-intoxication or anesthesia. However, it is not that he has forgotten it, but that it has been integrated into his blood and become a part of himself. Forgetting isn't necessarily a bad thing, and remembering isn't necessarily good.
What's right for you is the best. Those who sit and forget are obtained because of their thoughts, and they forget because of their thoughts.
Pronunciation: [ zuò wàng ].
Sentence formation: Gradually sleep for many years, and sit upright in the middle of the night. If you don't learn to sit and forget your heart, you can live a lonely life.
Source: "Zhuangzi" Yan Hui said:"Return.
Zhong Ni said:"What is it? "Said:
Forget benevolence and righteousness. "Said:"But it's not yet.
He saw him again and again, saying:"Return. "Said:
What is it? "Said:"Forget the rites!
Said:"But it's not yet. "He saw him again and again, saying:
Return. "Said:"What is it?
Said:"Sit back and forget. "Zhong Ni suddenly said:
What is sitting and forgetting? "Yan Hui said:"Fallen limbs, degraded intelligence, detached from the form of knowledge, the same as Chase, this is called'Sit and forget'。
Zhong Ni said:"If it is the same, there is no good, and if it is changed, it will be impermanent. And sure enough, it is virtuous!
Qiu also please thus after also. "
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Sitting and forgetting is an old Zhuang philosophical term. "Zhuangzi: The Great Master" cloud; "Fallen limbs, degraded intelligence, detached from the form of knowledge, the same as Chase, this is called sitting and forgetting. Translation:
Forgetting one's own body, abandoning one's own intelligence, getting rid of the shackles of body and intelligence, and becoming one with the Great Dao, this is called sitting and forgetting. Guo Xiang Note: "Those who forget their husbands will not forget!"
That is, those who forget their traces and forget their traces, do not feel their body inside, and do not know the world outside, and then suddenly change into the body and are all connected. ”
When the chess skills and theories of Go develop to a certain level, they will also reach this realm of transcendence and forgetfulness of things and self. The villa where Chu Sizhuang, a national player of Go in the Southern Dynasty, studied chess, was called "Sitting and Forgetting to Live". The "Theory of Sitting and Forgetting" in the Northern and Southern Sui periods further explains the wonder of sitting and forgetting.
Sitting and forgetting is a method in the Chinese tea ceremony, and this method is the Chinese Taoist concept of the tea ceremony. It is the method of tranquility proposed by the national hand to reach the realm of 'extreme emptiness and quietness', which can also be understood as a mentality of tea tasting.
To put it bluntly, drinking tea is absolute, so that the heart is like stopping water, and at this time, you can achieve the spiritual state of 'clarifying the heart and taste', 'fitting nature', and 'accepting all things'. You can return to simplicity in the spiritual aspect, which is manifested in the complete liberation of your own mind, so that your state of mind can be quiet, tranquil, lonely, and inactive, so that your soul will be diffused with the fragrance of tea, as if you are integrated with the universe and sublimated to the realm of 'enlightening me'.
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