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The "Three Flavors Book House" was formerly known as the "Three Flavors Book House". "Sanyu" refers to "the winter is more than the year, the night is the day, and the rainy is sunny". (Pei Songzhi's note "Three Kingdoms, Wei Zhi, Wang Su Biography") is nothing more than to exhort students to take advantage of the "three surpluses" to study hard.
Later, Mr. Shoujinggo's grandfather changed "Sanyu" to "Sanwei". So what do these "three flavors" mean? Zhou Yaoshou believes that "books have three flavors":
The scriptures taste like rice, the history books are like dishes, and the sub-books are like seasonings. (See "The Characters in Lu Xun**") Lin Chen believes that the meaning of the word "three flavors" is: "Reading the scriptures tastes like rice, reading history tastes like food, and the taste of a hundred schools of thought is like fermented rice."
See "Lu Xun and the Master of the Three Flavors Study") Their explanation may originate from Li Shu's "Handan Bibliography" in the Song Dynasty: "Poetry and books, the taste of Taitang, the history of the folding, the son of the three flavors of the book." Zhang Xiangtian believes that "three" is not the number one, two, three, three, but the meaning of repeatedly, and even countless times, which is used as an adverb ......Those who have "three flavors" are persuaded to read and chew more, think more, chant more, and experience more.
Zhang Xiangtian said that "rice, delicacies, and fermented rice cannot be called 'three flavors'", because this is inconsistent with the couplets on both sides of the plaque of the "Three Flavors Study", "Happiness is silent and filial piety, and the flavor of the soup is poetry and books". The "poetry book" in "Taitang has the flavor is a book of poetry" is the scripture, and "the taste of the book is like rice"; "Tai Soup" means "boiled meat gravy", which is also a dish. And isn't it contradictory that "the taste of the economy is like a delicacy"?
Actually, we don't have to be so far-fetched, just take the metaphorical meaning. The scriptures and history books are must-read texts, and nothing else is more important than this, so use a good meal as a metaphor. The books of the hundred schools of thought are generally selected to read, and because of the different academic views of each school, they use various seasoning condiments as metaphors.
Regardless of scriptures, history, books, and books, readers in feudal society must study hard and appreciate them carefully.
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The relationship between Baicao Garden and Sanwei Shoya has a long history: When people analyze the relationship between the life of Baicao Garden and Sanwei Shoya, the mainstream view is that the two have a contrasting relationship. It is believed that there is a contrast between the freshness, brightness and magic of the Baicao Garden and the dim, boring, strict and tasteless Sanwei Study, which contains the author's strong praise and disapproval.
In addition to this "comparative theory", there are two kinds of understanding: one is that the front and back are harmonious and unified. Throughout the whole text, it is the sweet memories of the middle-aged Mr. Lu Xun's happy life in his childhood, and his love and curiosity about nature.
Even the life of Sanwei Book House is also fresh and full of happiness for Lu Xun in his childhood. The second opinion is that: The front and back are set off by the relationship, and the free and happy life of Baicao Garden is used to set off the life of Sanwei Study, so as to criticize the damage and constraints of the feudal education system to children's body and mind.
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Similarities: They are all children's fun, showing children's curiosity about new things, their unique enjoyment of plants, trees, insects and birds, and their pursuit of freedom and joy.
Differences: Baicao Garden is a paradise full of vitality and vitality, and Sanwei Book House is a serious and dignified school. The joy of carrying the chain in the Baicao Garden stems from the generous gift of nature, and the joy of the Sanwei Book House comes from the pursuit of knowledge and happiness.
The life of Baicao Garden can be described as happy without limits, and the Sanwei Book House can only be borrowed for a while.
From Baicao Garden to Sanwei Study", is a reminiscence essay, written by Lu Xun. The work describes the events of Lu Xun when he was 12 to 17 years old, and is a beautiful movement composing the past of his childhood, written on September 18, 1926, and first published in the nineteenth issue of the semi-monthly magazine "Mangyuan" on October 10 of the same year. In this popular prose, the author uses contrasting techniques to write the fun of Baicao Garden and the boring of Sanwei Study, and depicts a wonderful childlike world for people with poetic brushstrokes.
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Childhood life: there is innocence in the brilliant spring, and there is childlike fun in the tasteless winter; Free play is full of fantasy, and there is no lack of joy in serious learning. In the garden of herbs is a carefree, happy childhood life; The joy of learning tasteless in the Three Flavors Book House was rediscovered.
From Baicao Garden to the Three Coarse Sedan Stalls Flavor Book House" is a reminiscence essay written by Lu Xun in 1926 about the wonderful life of his childhood, which was included in "Morning Flowers and Sunset". The full text describes two major scenes with different tones and different charms: Baicao Garden and Sanyan Ranwei Bookstore.
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