What results did the suggestion of Emperor Wu of the Han Dynasty Dong Zhongshu produce in the Wester

Emperor Xuan of the Han Dynasty said: "The Han family has a system, and the king is domineering. ”

The royal road is not only the Confucian way of governing the country, but also the way of governing the country of Legalism.

The Han Dynasty inherited the Qin system, so the law was very strict, and after Dong Zhongshu's suggestion, it became a Ming Confucian law.

Dong Zhongshu's thought is mainly the Confucian classic doctrine of heaven and man's induction, and his thought is like a stepping stone, in the early Han Dynasty, where Laozi's pure and inaction thought was dominant, Confucianism gradually became the dominant thought.

Emperor. Accepting Dong Zhongshu's suggestion to depose the hundred schools of thought and Shu Duzun Confucianism, in order to enhance the status of Confucianism, the main measures he took were to reuse Confucianism, set up Taixue, and commend the Six Classics.

The deposition of the hundred schools of thought and the exclusive respect for Confucianism are no longer the original appearance of Confucianism in the Spring and Autumn Period and the Warring States Period. Rather, it is doped with Taoism.

Some of the ideas of Legalism embody the "compatibility" and "development" characteristics of Confucianism, and are a new thought that keeps pace with the times.

Depose the hundred schools of thought and respect Confucianism. Objective (1) At that time, the various factions of the Zhuzi Hundred Schools were still very active, and they often criticized the emperor's policies and blamed the imperial court, which was not conducive to the centralization of power. (2) Dong Zhongshu's proposition met the needs of the political unification of the Western Han Dynasty and was conducive to the consolidation of a unified centralized state.

Depose the hundred schools, respect Confucianism, attach importance to Confucianism, and reuse Confucianism.

After Emperor Wu of the Han Dynasty succeeded to the throne, he asked some virtuous literary scholars from all over the country to participate in the consultation, and Dong Zhongshu was among these recommended literary scholars. In this strategy, Emperor Wu of the Han Dynasty successively asked Dong Zhongshu the fundamental principle of consolidating his rule, the political skills of governing the country, and the induction of heaven and man. When Dong Zhongshu was there, he elaborated on the induction of heaven and man, and told Emperor Wu of the Han Dynasty about the relationship between divine right and human rights.

And this "depose a hundred schools of thought and respect Confucianism alone" is the suggestion of Emperor Wu of the Han Dynasty, Dong Zhongshu.

But this was only a rumor, and after a long debate between Confucian experts and Confucian scholars, the final conclusion was seriously put forward: Dong Zhongshu did not propose to Emperor Wu of the Han Dynasty to "depose the hundred schools of thought and respect Confucianism alone". As for why they say that, let's talk about the reasons why they say so.

First of all, what is written in "The Biography of Dong Zhongshu" is "Pushing the Kong family and suppressing the hundred schools", while "Emperor Wu Ji Zan" is written "putting out a hundred schools of thought and commending the "Six Classics", and there is no statement of "deposing a hundred schools and respecting Confucianism alone", which is obviously not in line with "Dong Zhongshu put forward to Emperor Wu of the Han Dynasty to 'depose a hundred schools of thought and respect Confucianism alone', let alone the suggestion of Dong Zhongshu, Emperor Wu of the Han Dynasty, to "depose a hundred schools and respect Confucianism alone".

Secondly, it is the fact that the entire Han Dynasty did not "depose the hundred schools of thought and respect Confucianism alone", if it is said that the suggestion of Emperor Dong Zhongshu of the Han Dynasty to "depose the hundred schools and respect Confucianism alone" was made, then it would be implemented in the Han Dynasty, but it was not, so the suggestion of Emperor Dong Zhongshu of the Han Dynasty to "depose the hundred schools and respect Confucianism alone" is not a fact.

Emperor Wu of the Han Dynasty accepted Dong Zhongshu's measure of deposing the hundred schools and respecting Confucianism.

In order to enhance the status of Confucianism, the main measures he took were to reuse Confucianism, set up Taixue, and commend the Six ClassicsThe deposition of the hundred schools of thought and the exclusive respect for Confucianism are no longer the original appearance of Confucianism in the Spring and Autumn Period and the Warring States Period. Rather, it is mixed with some ideas of Taoism and Legalism, which embodies the "compatibility" and "development" characteristics of Confucianism, and is a new thought that keeps pace with the times.

The deposition of the hundred schools of thought and the establishment of Taixue and Junguo schools by Confucianism were major measures taken by Emperor Wu of the Han Dynasty to strengthen the centralization of power in the field of ideology and culture.

The significance of deposing Confucianism from all schools of thought:

Confucianism, which was transformed by Dong Zhongshu, became the ruling ideology. Dong Zhongshu of the Confucian Ram School mainly focused on Confucianism, mixed with the five elements of yin and yang and some ideological elements of Legalism, and developed into a neo-Confucianism with an objective idealist ideological system. Dong Zhongshu's thought provided a theoretical basis for Emperor Wu of the Han Dynasty to strengthen the centralization of power.

Dong Zhongshu also actively advocated that respecting heaven must respect the king, and put on the cloak of "divine authority of the monarch" for the feudal imperial power. Dong Zhongshu advocated "taking education as a major task" and also advocated "the appropriateness of the correct law", the essence of which is "external Confucianism and internal law". Dong Zhongshu advocated the "three outlines and five constants" and emphasized that governing the country should "use both morality and punishment."

This kind of ruling ideology of royal and domineering miscellaneous use has been pursued by successive generations of feudal rulers.

Emperor Wu of the Han Dynasty, in order to consolidate the great unification of the dynasty, accepted Dong Zhongshu's suggestion ideologically, "deposed the hundred schools of thought, respected Confucianism alone", and regarded Confucianism as feudal orthodoxy. This was conducive to strengthening the centralization of power at that time, and Confucianism has been dominant since then.

Emperor Wu of the Han Dynasty Liu Che (156 BC 87 BC) was a more accomplished emperor in the history of our country who promoted virtuous and wise teachings and respected Confucianism. He especially likes to go out and go on his rituals. According to the Book of Han Emperor, from 122 BC to 87 BC.

This poem is a criticism of Dong Zhongshu's theory of the unity of heaven and man. Dong Zhongshu said in "Spring and Autumn Dew: Biren and Knowing": "The disaster is also damned; The other, the power of the sky.

but not know, but fearful of it. "I want to use the catastrophe of heaven to suppress the imperial power, and I want the emperor to be afraid and not to do evil.

What suggestions Dong Zhongshu made to Emperor Wu of the Han Dynasty are explained as follows

Dong Zhongshu has always been worried and cautious, lest something happen to him after a long time, so he resigned and went home four years later on the grounds of old age and illness. Since then, it has ended his career as a Shilu. Dong Zhongshu didn't ask anything in his later years, just buried himself in reading and writing.

Although he resigned from his official position, there were important matters in the imperial court, and he often sent people to his house to ask him for advice, and Dong Zhongshu had a very clear opinion. Later, Zhang Tang compiled some of the materials asked Dong Zhongshu into the book "Spring and Autumn Prison Break". Although Dong Zhongshu was recuperating at home, he was still very concerned about the major affairs of the court and politics, and even before his death, he wrote a chapter to Emperor Wu of the Han Dynasty, resolutely opposing the policy of the salt and iron official camp.