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Anonymous users2024-02-07Is it a continuation of the article in classical Chinese?
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Anonymous users2024-02-061. Original text: The gentleman said: You can't learn.
Green, taken from blue, and green from blue; Ice, water for it, and cold for water. The wooden straight rope is thought to be a wheel, and its curve is in the rules. Although there is violence, those who do not stand up will be allowed to do so.
Therefore, the wood is straight, the gold is sharpened, and the gentleman is erudite and the day is provincial.
self, then know that there is nothing wrong with it. I try to think all day long, it is better to learn what I have to learn. I taste and look at it, it is better to climb the spike stool and see it.
Also. Ascend and move, the arm is not lengthened, and the high brigade is guessed, and the one who sees it is far away; Blowing with the wind, the sound is not a disease, but the hearer is prominent. Those who pretend to be horses are not profitable.
also, and to a thousand miles; Those who fake the boat are not able to water, but the rivers. A gentleman is not different, and he is good at things. Mountains of soil, wind and rain.
Then; The water becomes an abyss, and the dragon grows; Accumulate goodness into virtue, and the gods are self-satisfied, and the sacred heart is prepared. Therefore, if you don't accumulate steps, you can't reach thousands of miles; Not small.
Flow, no way to become a river and sea. Qi Ji jumps, can't take ten steps; Ten horses, the merit is relentless. Perseverance, rotten wood does not break; Perseverance, gold and stone can be carved. The worm has no claws and teeth, and the muscles and bones are strong, eating the soil and drinking the yellow spring, and the heart is also the same. Crab six kneeling and two chela, not snake eel.
There is no sustenance in the acupoint, and the heart is also irritable.
2. "Persuasion" is a must-remember article in high school, and it is the first article of the book "Xunzi". It is also known as "Persuasion of Learning".
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Anonymous users2024-02-05The gentleman said: You can't learn. Green, taken from blue, and green from blue; Ice, water for it, and cold for water.
Wooden straight middle rope. 輮為wheel, its curve in the rules. Although there is violence, those who do not stand up will be allowed to do so.
Therefore, the wood is straight, the gold is sharpened, and the gentleman is erudite and the day is self-conscious, and there is no fault in knowing and doing.
"Persuasion" is the first article of the book "Xunzi". It is also known as "Persuasion of Learning". To persuade students is to encourage learning. This article systematically discusses the theories and methods of learning. The first part (first paragraph) deals with the importance of learning; The latter part (p.
Paragraphs 2 and 3), discuss the steps, contents, and ways of learning.
Xunzi believes that learning first needs to cultivate moral temperament, maintain a single-minded quality, and specialize in learning a technology in order to achieve a quick success (learn a quick success), and then maintain perseverance and perseverance is the correct direction of learning; It is necessary to start well and finish well, and avoid giving up halfway, in order to achieve a complete and pure spiritual realm.
During the Warring States Period, the slavery system further collapsed, the feudal system gradually took shape, and history underwent epoch-making changes. Many thinkers expressed different ideas on the social changes of the time from different positions and perspectives, and gradually formed different schools such as Moism, Confucianism, Taoism, and Legalism, which are called in history"Hundreds of schools"。Hundreds of schools of thought have written books and lectures, publicized their own ideas, criticized others, and appeared"A hundred schools of thought contend"situation.
Important representatives of Confucianism during the Warring States period were Mencius and Xunzi. Mencius preached"Those who work hard govern people, and those who work hard govern people"Xunzi argues that the existence of nature is not subject to human will, but people can use subjective efforts to understand it, conform to it, and use it to avoid evil.
His disciples Han Fei and Li Si became important representatives of Legalism at the end of the Warring States Period.
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