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There are three main differences:
1.In terms of identity, the official is a superior person, and the people serve him; The officials are inferior people and serve the officials. Although the "officials" were responsible for enforcing the law in the government, they were still the common people, and in the ancient hierarchical social structure, the officials were unmistakably inferior people compared to the officials.
When the common people ask each other in trouble, it is customary to call Wailang and Confucius "Brother Wailang" and "Brother Confucius", and they do not kneel as usual, but when they enter the yamen and meet officials, they must be honored as "lord" and "master", and they must kneel. Although officials do not have to kneel every time when they see officials, they can reprimand officials to kneel down and speak.
Although they also work in the yamen, the relationship between officials and officials is actually equivalent to that between officials and the people. The reason why an official is an official is that he can "manage" people and control the fate of people, including the fate of "officials." "Officials" are people who do things.
2.The nature of the work is different. The duty of an official is to give orders and govern his jurisdiction according to his own governing philosophy. The task of the officials is to use their professional knowledge to serve their immediate superiors.
3.The final destination is different. In the past, it was said that "the iron of the yamen and the flowing water of the official".
The term of office was three years, and the average term of office of the Qing Dynasty magistrate was only about one and a half years. The officials are different, Ruan Kuisheng said in "Tea Yu Hakka Words: On the Way of Officials" that "officials are indigenous peoples". The official is from outside, the official is local, the official bench is not hot and leaves, and the official has to stay in this place for the rest of his life.
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The difference between an ancient official and an official:
The first "officials" were the people who managed specific businesses, similar to the current administrative officers. In the Han and Han dynasties, "official" specifically referred to the highest official of a certain organ, and "official" referred to the subordinate officials of a certain organ. At this time, there is not much difference between the origins of "officials" and "officials".
It is a very common thing for the three princes and nine kings to be born as "officials". Until the Song Dynasty, the difference between officials and officials was not obvious.
In the Ming Dynasty, the difference between "official" and "official" became prominent. "Officials" refer to the clerks who handle documents and deliver documents in the major yamen. During the Ming Dynasty, the imperial court stipulated that "officials" could not be imperial historians and were not allowed to participate in scientific examinations.
This further limits the future of the "officials". Over time, the distinction between "officials" and "officials" became different. "Officials" have become the object of admiration by everyone, while "officials" are looked down upon.
Therefore, most of the people who choose to be "officials" are those who have no hope of scientific research or those with low status.
Although the status of "officials" was extremely low during the Ming and Qing dynasties, their influence on the politics of the time was quite large. The most famous of them is the master. During the Guangxu period at the end of the Qing Dynasty, some people said:
When everything is in the hands of the officials, the selection can be delayed, the punishment can be light or severe, the wealth can be encroached upon or dissolved, the ceremony can be lifted or abolished, the life can be entered or exited, the lawsuit can be large or small, and the project can be increased or decreased", and these seven items were almost the daily affairs of the ancient Chinese yamen. From this, it can be seen that the influence of officials is not ordinary.
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The difference between leadership positions and non-leadership positions is that if you are an official, you must also have a rank. Such as the national level, the deputy national level, the ministerial level, and the vice ministerial level. The department level is at the deputy department level, the department level is at the deputy department level, and the department level is at the deputy department level. The others who have an establishment and no rank are officials.
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It is the difference between the current system and the outside system. To put it bluntly, the official state departments are all called **, and the departments themselves are called officials.
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The main feature of the political system of the Song Dynasty is the strengthening of centralized power, which is reflected in the official system, which has several major characteristics, namely, the centralization of power, the decentralization of the power of hundreds of officials, and the emphasis on literature over military force. The official system of the Song Dynasty was bounded by the restructuring of Yuanfeng (the year name of Song Shenzong), and the reform was a stage before and after, and the Southern Song Dynasty was another major stage.
The Qing Dynasty established a set of official systems that were different from those of previous dynasties, including Wenjing Internal Officials, Wenjing Foreign Officials, Wujing Internal Officials, Wujing Foreign Officials, etc.
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From the Ming Dynasty, there were really too many recusal procedures to be followed by household officials.
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The main thing was the avoidance of relatives, and this was the most taboo at that time.
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The main time is geographical avoidance, and there is also the avoidance of relatives, the purpose is to prevent favoritism.
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I think that the household officials from the Ming Dynasty should follow the avoidance of relatives, and cannot help their relatives get benefits, and special ** also needs to be avoided, otherwise it is easy to be suspicious by the emperor.
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