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06 Traditional Culture and Modern Management Legalist School.
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The three factions of Legalism are the rule of law school led by Shang Ying, the Shu Zhi school dominated by Shen Bu and the prudent Shi Zhi faction.
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1. The founder of the Legalist school is Li Kui.
2, Li Kui, a native of Anyi, Wei State. Political reformer of China during the Warring States period. An important representative of Legalism.
He once served as the Marquis of Wei Wen and presided over the law change. Economically, we should implement the policy of "making the best use of the land" and "making good peace and staking money" to encourage farmers to work intensively and intensively to increase their output. The state buys surplus grain at parity in good years, and sells it at parity in famine years, at parity in grain prices; It is advisable to sow a variety of food crops at the same time to prevent famine.
Politically, the rule of law was implemented, the Shiqing Shilu system that upheld the privileges of the nobility was abolished, and those who made meritorious contributions to the country were rewarded, making Wei a powerful country in the early Warring States period. He collected the laws of various countries at that time to compile the "Book of Laws", the first lack of which was the first relatively complete legal code in ancient China, which has now been lost.
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Representatives of the Legalist school: Shang Ying, Han Fei, Li Si.
Shang Ying was a patriot of the Spring and Autumn Period, and he was well versed in the ideas of Legalism and Soldiering, so he not only valued the law, but also valued the army. Shang Ying emphasized that the purpose of political reform was to achieve military success, and to this end, Shang Yang encouraged foreign wars and the glory of military merit, and issued a decree to reward military merit when the law was changed. The famous one is the Shang Martingale Reform.
Han Fei was a representative figure of Legalism at the end of the Warring States Period, and he advocated using the law as a teaching, which meant that in addition to formulating laws, the former Qing Dynasty must also publicize the law, popularize legal knowledge, let the broad masses of the people abide by the law, apply the law, and form a good atmosphere of "knowing the law, understanding the law, and abiding by the law" in the whole society.
Li Si was the prime minister of the Qin state, and he advocated the legalist idea of the rule of law, in order to maintain the feudal imperial system, cater to the authoritarian idea of Qin Shi Huang, and maintain the rule. He is the most complete executor of Legalism.
Legalism, one of the hundred schools of thought, is an important school in Chinese history that advocates the rule of law as the core idea of the Confessional Mountain, and takes enriching the country and strengthening the army as its own responsibility.
Legalism is not a pure theoretician, but a doer who actively joins the WTO, and its thinking is also focused on the practical utility of law. Legalism includes many aspects such as ethical thought, social development thought, political thought, and rule of law thought. Legalist ethical thought refers to the concept of integrity and the concept of righteousness and benefit based on the concept of human nature.
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Guan Zhong, Shi Kuo, Zi Chan, Li Kui, Wu Qi, Shang Ying, Shen Dao, Shen Buxian, Le Yi, Ju Xin, etc.
1. Guan Zhong. Guan Zhong (c. 723 B.C., 645 B.C.), surnamed Ji, Guan Shi, named Yiwu, Zizhong, Zhen Jing, a representative figure of Legalism in the Spring and Autumn Period, Yingshang (now Yingshang, Anhui), a descendant of King Mu of Zhou. He was a famous economist, philosopher, politician, and military strategist in ancient China.
He is known as "the pioneer of legalism", "the teacher of the sage", "the protector of the Chinese civilization", and "the first phase of China".
2. Shilu. Shilu (?) 548 BC), a pioneer of the Jin Dynasty in the Spring and Autumn Period of China, a military figure, and a political figure. The surname Qi, the Shi family, and the fief are also Fan's, and the name is Xuan. Fan Wenzi Shixie's son. Also known as Fan Xuanzi.
3, Wu Qi. Wu Qi (440 BC, 381 BC), Weiguo Zuo (now Cao County, Heze City, Shandong Province, Dingtao District, Heze City) people. In the early Warring States period, he was a military strategist, politician, reformer, and a representative figure of the military family.
4, Le Yi. Le Yi, year of birth and death unknown, surname of the child, Le's, name Yi, the word Yongba. Zhongshan Lingshouren, an outstanding military strategist in the late Warring States period, a descendant of Wei Jiangzhi Li Jinle sheep, worshiped General Yan, was named the monarch of Changguo, and assisted King Yan Zhao to revitalize Yan Guo.
5. Shang Ying. Shang Ying (about 395 B.C. 338 B.C.), a politician, reformer, thinker, representative of Legalism during the Warring States Period, a native of Weiguo (now Liangzhuang Town, Huang County, Anyang City, Henan Province), a descendant of the monarch of Weiguo, surnamed Gongsun, so it is also known as Wei Marting, Gongsun Marting. Later, because of his meritorious service in the battle of Hexi, he was awarded the title of Shang in 15 Yi, and was called Shang Jun, so he was called Shang Ying.
The emperor is the doctrine of Huang Lao. Because, before the Warring States Period, the Son of Heaven was called "King", and the princes were called "Gong", and only Shaohao, Zhuan, Yu, Yao, and Shun, who were worshiped as gods after death, were called "Emperors". In other words, the way these legendary characters govern the country is the "Emperor Road", also known as the "Huang Lao" doctrine, and the core is to learn from the law. >>>More
Legalism advocates that rulers rule meaninglessly, that is, they do not have to do anything deliberately. Strengthen the people's body, weaken the people's consciousness, reduce the people's contacts, and be suitable for feudal rule. >>>More
Han Fei and Shang Ying are both representatives of Legalism. They all advocated the rule of law, but Shang Ying's ideas were reused by the rulers, while Han Fei was not reused by the rulers. Therefore, Shang Ying's concept of governing the country can be used by the state but Han Fei cannot be used, which is equivalent to a situation where talent is not encountered, and it turns out that Shang Yang is indeed the correct concept of governance, and the Qin State has thus laid the foundation for the unification of the six countries. >>>More
This problem is a product of the development of benevolence, righteousness, propriety, wisdom and faith. >>>More
Yan Zhenqing and Liu Gongquan.