Do unto others as you would have them do to you. The benevolent love others. I want to establish peo

The first sentence: "Do not do unto others as you would have them do unto you", that is, do not impose your "ideas" (in layman's terms, things that you like or dislike) on others, and ask others to accept them.

The second sentence: "I want to establish people, and I want to reach people", that is, if you want to be successful, you should first help others to achieve success. The popular point is that if you want to achieve something, you must first achieve others.

That is, you don't impose your own ideas on others. The latter is to say that if you want to succeed, you must first help others succeed. That's what it means. In fact, there is a deep philosophy of life here.

Summary. Pro, "I want to stand up and stand up, and I want to reach people" means that I want to stand firm, but also let others stand firm, I want to Tengda, but also let others Tengda.

I want to establish people, and I want to reach people. What do you want to do unto others as you would have them do unto you?

Pro, "I want to stand up and stand up, and I want to reach people" means that I want to stand firm, but also let others stand firm, I want to Tengda, but also let others Tengda.

The idea of establishing a person is a concrete embodiment of the "benevolence" of Confucianism. A benevolent person is a person who takes "giving to others" as his own responsibility, and is a person who is willing to give, but the premise is that he must first have strength.

Do not do unto others as you would have them do unto you, which means that you should not impose on others what you do not like.

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Those who are benevolent have established people if they want to achieve them, and they have reached people if they want to reach them.

Translation] A person of benevolence wants to stand up first, first so that others can also stand, and to achieve mastery of the bureau, he must first make others understand the reason.

This is an important principle of Confucian moral cultivation used to deal with interpersonal relationships, that is, loyalty and forgiveness, which requires that the thoughts and feelings of others be speculated based on the experience of self-promotion and hunger, so as to achieve the purpose of pushing oneself and others.

Answer]: B Confucius's concepts of "do not do to others what you do not want to do to yourself", "establish others by bending your own desires, and reach others if you want to achieve them", and Mozi's concepts of "love each other and benefit each other" are all concepts of mutual subjectivity. Answer: The comma is B (7p344). Stuffy.

Don't let others do what you don't want to do.

Family affection has no complaints, trembling and sighing, complaining and no family affection; The deep water flows slowly, and the nobles speak late; If you want to reach yourself, you want to benefit yourself first. ”

Confucius also said: "Those who are benevolent will establish others if they want to attain them, and they will reach others if they want to attain them." Being able to get close to it can be described as a benevolent prescription and oneself. ”

The cultivation of these eight words is very difficult to achieve, "Do not do to others what you do not want to be done to yourself." At the same time, it is "do unto others as you would have them do unto you." Later, Buddhism spread to China, translating as "generosity".

Add the word "cloth" to the word Shi, which is the universal meaning. The generosity of Buddhism in the town is the same as the Confucian idea of forgiveness, the so-called compassion is the foundation, convenience is the door, is the spirit of generosity.

There are two most difficult things in life, one is wealth and the other is life. As long as it is beneficial to the world and gives away all one's life and property, it is giving. It's too difficult, and even if you can't do it, you should aspire to it.

Why should you ask others to do something you don't want to do? If you don't want to do it, don't let others do it.

There are two things: A magazine conducted a survey--- what quality do you admire most about your classmates? "The results of the survey, in the first place, are:"Helpful"。

And when a unit conducts an anonymous survey among young people, many people think that they will be in trouble when others are in trouble"Quietly walk away"。

Pondering deeply, I can't help but sigh: I long for help from others when I am in trouble, but I turn a blind eye when others are in trouble, which is probably what more and more people sigh"The world is going down"The reason for it! It seems that if we want to change the social atmosphere, it is necessary to start with each individual.

I love everyone", naturally reached"Everybody loves me"。

Our society is made up of countless individuals"Ego"Both independent and relative, have to be with"others"All sorts of connections occur. If everyone does it first and foremost"Helpful"It is conceivable that the construction of a society with good social customs and full of friendship is just around the corner. Here's a simple example:

There was a child who went to the store to buy candy, and the shopkeeper knew he gave it"Money"It's worthless'Gadgets, but lovingly took it. Years later, the child became the owner of the shop himself, and when he saw a customer in need, he saw that kind face. Here it is"I love everyone"A virtuous circle.

On the contrary, if everyone is indifferent to others, but every day they hope that others will help them, then everyone can only look up to the sky and sigh"The human heart is not ancient"Finish. Roman. Roland said it well:"If people can give something to others, then society will give everyone a double reward. "

The ancients said:"Do unto others as you would have them do to you. "So"Do what you want"This? Let's each go and be the most appreciative helpful person, then"Quietly walk away"There is only indifference and selfishness.

The man who is benevolent establishes others if he wants to establish others, and he wants to reach people" Translation: A loving person wants to stand for himself, and he also wants to make others stand; If you want to be able to understand yourself, you must also make others understand. From "The Analects of Yongye":

Whatever is benevolent will be holy! Yao Shun is still sick and celebrates Zhu! Those who are benevolent will establish people if they want to establish themselves, and they will reach people if they want to reach them.

It can be said that the prescription for benevolence has been taken. ”

Translation: It must be holy, not only benevolence! The Second Emperor Yao Shun also felt ashamed of the people because he couldn't do this!

A person with a benevolent heart must first stand firm himself, and then be willing to help others when they fall. First of all, you must be rich enough, and you are also willing to give to others. Be able to be yourself first and then help those in need.

This is the possible path to benevolence.

A benevolent person should constantly improve himself, so that he has the ability to help others, and is willing to help those in need. "Establish people if you want to stand up, and you want to reach people" is one of the most representative Confucianism. If you can be "helpful", you will also be "benevolent".

The Analects of Yongye is a chapter in the Analects of Confucius, consisting of 30 chapters, which deals with the doctrine of the "golden mean", the doctrine of forgiveness, the idea of "literary quality", and some ideas on how to cultivate "benevolence".