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It is not reasonable to discuss this sentence under all conditions.
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Confucius's remarks are irrefutable, and this has almost become a creed that everyone must follow, but Confucius is not a golden mouth, and he also has a time when his thoughts are extreme and his remarks are not thoughtful.
For example, this don't do to others what you don't want to do to others, which seems to be impeccable on the surface, and can even be said to be a manifestation of pan-love for all. You see, I don't want you to do what I don't want to do, so what else do I want? Taking care of you like this, thinking about you, isn't being a man enough to be a gentleman?
The answer is no, this is not thinking about others, but a kind of slave owner thinking that overrides others, makes decisions for others, and deprives others of the right to choose.
A careful examination of the remarks of those saints in the classical writings shows that they are all high and arrogant, with a haughty attitude of self-sacrificing who else is the ruler of the world, climbing Mount Tai and seeing the mountains and small mountains, is there freedom? Is there democracy? Is there a negotiation?
As a member of the crowd, why should I listen to you? Is it just because you are a saint? What about saints? Chrysostom Yuyan?
For example, don't do to others what you don't want, may I ask you what you don't want to do, is it equivalent to what others don't want, and others must not want to do it? Who are you? Since you are different from others, whether you are high or low to the dust, why do you choose for others, saying that what you don't want and don't want to do, others don't need and don't want to do?
People are different, no one has the right to make decisions for others without authorization, to limit the choice of others, you don't want to just don't want to, you can't infer from this that others shouldn't think or do. Even if you are a saint.
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Do unto others as you would have them do unto you" applies to any occasion and anything. (Roll) aCorrect burial of rock.
b.Wrong dates.
Correct answer: B
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Do not do to the Wucha people if you are impatient with hidden desires" shows that you should () in interpersonal interactions.
a.Self-centered.
b.Don't impose your ideas on others.
c.Transposition cavity mu mu eggplant thinking.
d.Be concerned about each other's needs.
Correct answer: BCD
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Do not do unto others as you would have them do unto you", is my motto, from the Analects of Yan YuanIt means that what you don't want, don't inflict on others. This is one of the tenets of Confucianism, and it is also a famous quote of Confucius that I feel the most.
A rich man went to ask a philosopher why many people didn't like him when he was rich. The philosopher said: Because when you have money, you only see yourself and no one else, and the rich people carefully appreciate this prosaic sentence and are puzzled.
In fact, people are often selfish. The world is made up of many people as a whole, we are all angels with only one wing, we can only fly by embracing, and there is a need for respect and understanding between people. People live a lifetime, in fact, it is to communicate with other people.
To be able to communicate, you must insist on doing what you do not want to be done to others. Tang Taizong knew this truth, his Wei Zheng's "ten thoughts" and the world was governed, the people lived and worked in peace and contentment, and the natural country and the people were peaceful and peaceful, and only then did he have the reputation of Zhenguan rule in history.
Mencius said to King Qi Wei, with "the matter of Qi Huan and Jin Wen", he explained that he should be considerate of the people, so that they "look up to their parents, and bow down to their wives", then the world can be carried in the palm of their hands, and the people will return like water.
Do unto others as you would have them do to you. Think more about others in everything, and the world will be more peaceful. In human society, individuals exist as a part of the class, and their survival security, material interests, and spiritual life are all interdependent.
However, in any society, there is a distinction between the ruler and the people, between the leader and the led, between the manager and the governed. The subjects of what to do and what not to do are those in power, leaders and managers, who should be virtuous to the people, to teach the people, to govern to the people, and to enrich the people. The common people should also establish and implement the idea of giving and not giving, and everyone should be kind to others, which reflects the love between people and the harmony of society.
Do unto others as you would have them do to you. For the sake of others, others will also think about you, and sincerity can be exchanged for sincerity. If everyone can do this in life, the world will be more peaceful and tranquil. Live more harmoniously and with joy.
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Do unto others as you would have them do to you. This quote is from "The Analects of Yan Yuan", which aims to educate us to treat others with love! If we shout about what we hate and push it on others, we will not only destroy our relationships with others, but also make things stalemate and out of control.
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