Ask for the provenance of a Buddhist verse. 30

Worship the Buddha. All the Buddhas are in the heart of Miaoming, and the five yin cover all beings.

Afflictions are cut off and wisdom appears, and the Dharma body is liturgical in immeasurable light.

Buddha. It is said that we should not look outward, and all the Buddhas are in our own hearts.

Suddenly realize that the wonderful mind is not inside, and I also know that this body is not a Buddha body.

Praise Buddha (1).

If you can't extinguish it, you will show your majesty, and you will be a good doctor with three thousand.

If the heart is empty, it is always equal, and all good and evil beings are my children.

Fahuazan one.

The moon and the sea are one color, please, and the Nirvana Pure Land is transformed into a city.

Entering the city is more true and lonely, and the first chapter of the Lotus is diligent.

Fahua Praise II.

It is said that although the Lotus is superior, it only talks about the Dharma and does not talk about Zen.

If you understand the true purpose of the Dharma King, the products are all Zen.

The wonderful sound of Fahuazan.

It takes me to see clearly by reciting a hundred thousand times, and I am also meditating when I write poems and compose music.

The heart is like contemplation, and the six dusts are difficult to dye the heart and calm itself.

Fahua praise is often not a light product.

Be respectful to both good and evil, and be beaten and scolded.

At first, it was said to be the Samadhi of the Buddha, which is constantly in the middle of the meditation and turning to the outside world.

Look closely at the knowledge has been cultivated, and the appearance has been extinguished.

But seeing that all living beings are Buddhas, there is no dirt and no predicament.

It is not a deliberate practice of forbearance and humiliation, and it is difficult to explain the difference between what you see.

If the realm is truly self-sufficient, then it can be used to speak broadly.

Trillions of Buddhas have saved all sentient beings, and they have become great saints in the end.

Fahua Praise III.

I have never studied the Dharma into three vehicles, and I have really been despised by people for judging confusion.

All the Dharma is the same, and the big and small fruits are the city.

Sick. Where does the disease start to detect the source of the disease, and the impermanence of color and yin is the cause.

At a deeper level, it is only knowledge, and the knowledge is not pure and the disease is suffering.

Reciting mantras and resting for a while, all because of my generation's shallow kung fu.

If it is difficult to get infected at the beginning of Zen, the pearl of pure water shines.

Cultivating the four yin consciousness is pure, and birth, old age, sickness and death are all broken.

Look at it again today, this first change).

The five ancestors Hongren ordered all the monks to come out of one side, and the upper seat Shenxiu said: The body is a Bodhi tree, and the heart is like a mirror. Always wipe diligently, don't let there be dust.

The sixth ancestor Huineng listened to the recitation and said: Bodhi is not a tree, and the mirror is not a platform. There was nothing in the first place, where was the dust?

The son of the god show in the seat "beauty is beautiful, and it is not over".

The laws are born because of fate, and the Dharma is extinguished; My teacher is a great shaman, and he often says so.

Bodhi is not a tree, the mirror is not a platform, there is nothing in the original, where is the dust.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust.

Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust.

I came where I came from, I went where I went, and I didn't know who I was.

This is the state of selflessness.

Do not do any evil, but do all good. Self-purification is the meaning of Buddhism.

All laws are born because of fate, and all laws are destroyed by cause. I am a Buddha and a great shaman, and I often say so.

Everything has a way, like a dream bubble. If dew is like electricity, it should be viewed as such.

All love will be, impermanence is rare for a long time. If you are separated from your loved one, you will have no worries or fears.

When the period is self-nature, the nature is self-purity. When the self-nature is not born and destroyed. When the period of self-nature, this self-sufficient. What is the self-nature, this is not wavering. When the self-nature is in place, it can give birth to ten thousand laws.

There is no Buddha in heaven and the world, and the world of the ten directions is also incomparable. Everything in the world I have seen, nothing like the Buddha, compassion and joy are all over the Dharma realm, cherishing blessings and attaining the fate of all sentient beings, Zen purification, precepts, equality and forbearance, shame, gratitude, great wishes, all the Dharma is born from the heart, manifested by the heart, and changed by knowledge.

Do not do all evil, practice all good, and purify oneself is Buddhism.

All appearances are vain.

A grain of rice in Buddhism.

As big as Mount Meru.

There is no way in this life.

Fur with horns also.

Zen Buddhism and pure land are like wearing horned tigers.

【Opening the Sutra】

The supreme and profound subtlety.

Millions of catastrophes have been encountered.

I have seen and heard it now, and I have received it.

May the understanding be as true as it comes.

Righteousness born of karma is righteousness and non-birth.

The destruction of all beings and the destruction of righteousness is the birth of righteousness and not the destruction of righteousness.

1. Do not do all evil, practice all good, and purify oneself is Buddhism.

2. If you see me with color and ask me with your voice, you are walking in evil ways, and you cannot see me as you are.

3. Everything has a promising way, such as a dream bubble. If dew is like electricity, it should be viewed as such.

The Seven Buddhas and the Corpse Buddha: The body is born from nothingness, as if it is a fantasy of images. The illusory mind has no original consciousness, and the sins and blessings are all empty and have no place to live.

Corpse Abandonment of the Buddha: Raising all good dharma is illusory, and creating all kinds of bad karma is also illusory. The body is like a gathering foam, the heart is like the wind, and there is no root and no substance.

Vaisha Buddha: Under the pretense of the four major bodies, the mind has no cause for life. If there is no intention in the future, there will be no sin and blessing will be extinguished if there is no illusion.

Detention of Sun Buddha: Seeing that the body is not real is the body of the Buddha, and the mind is like an illusion is a Buddha's illusion. The body and mind are empty, and people are like Buddhas.

Holding Nahan Buddha: A Buddha does not see the body and knows that he is a Buddha, and if he has knowledge, there is no Buddha. A wise man can know the emptiness of sin, and he is not afraid of life and death.

Kasaba Buddha: All sentient beings have pure hearts, and they are indestructible from their own existence. That is to say, the body and mind are illusory, and there is no sin in the illusion.

Shakyamuni: The Dharma is impossible. There is no law and no law. When it is impossible to pay today, the law is not the law.

And the Buddha: Nothing is the Dharma body, and nothing is the Buddha's mind. The body and mind are empty, and the husband is not afraid of death and life.

Zen Buddhism [First Ancestor] Mahakasya.

The law is the original law, and there can be no illegality, so why is there a law and a non-(non-)law in a law?

Zen Buddhism [Second Ancestor] Ananda.

Originally, there was a law, but there was no way to pay, and each had to realize itself, and there was no way to realize it.

Zen Buddhism [Third Ancestor] Shang Na and Xiu.

Illegality is not the mind, no mind is also impossible, when it is said to be the law of the heart, it is the law and not the law.

Zen Buddhism [Fourth Ancestor] Upado.

The heart is from the original heart, the original heart is not the law, the law has the heart, and the heart is not the law.

Zen Buddhism [Fifth Ancestor] Titoga.

To reach the mind of this Dharma, there is no way to be without illegality, and if you are enlightened, you are not enlightened, and you cannot be without a heart.

Zen Buddhism [Sixth Ancestor] Mijaga.

If the heart is not the heart, the heart is not the heart, and the heart is not the heart.

Zen Buddhism [Seventh Ancestor] Posu Honey.

The mind is the same as the void realm, showing the void law, and when the void is proven, there is nothing wrong and no illegality.

Zen Buddhism [Eighth Ancestor] Buddha is difficult to mention.

There is no inside and outside the void, and the same is true of the mind, if there is emptiness, it is true and reasonable.

Zen Buddhism [Ninth Ancestor] Fu Dai Mi Duo.

The truth is nameless, but because the name reveals the truth, one receives the true law, which is neither true nor false.

Zen Buddhism [Tenth Ancestor] Waki Venerable.

The true body is naturally true, because the truth is reasonable, and the true Dharma is obtained, and there is no end to action.

Zen Buddhism [Eleven Ancestors] rich that night luxury.

Confusion is like hidden manifestation, light and darkness are not separated, and now pay the hidden and explicit law, neither one nor two.

Zen Buddhism [Twelve Ancestors] Ma Ming Master.

Hidden manifestation is the law, the light and dark elements are not two, and now the law is enlightened, neither taking nor leaving.

Zen Buddhism [Thirteen Ancestors] Kabi Mara.

It is neither hidden nor explicit, it is said to be true and realistic, and it is neither foolish nor wise to understand this explicit and implicit law.

Zen Buddhism [Fourteen Ancestors] Nagarjuna.

In order to clearly and implicitly reveal the Dharma, Fang said that the reason for liberation is not proved in the heart of the Dharma, and there is no shame or joy.

Zen Buddhism [Fifteen Patriarchs] Ganadeva.

In order to explain the principle of liberation, there is no proof in the Dharma, and there is no end and no beginning.

Zen Buddhism [Sixteen Ancestors] Luo Yu Luoduo.

There is no evidence in the law, and if you don't take it and don't leave it, the law doesn't have any phase, where does the internal and external clouds come from?

There is no need to explain it, because the explanation may not be correct, and even if it is the correct understanding, if the listener does not have enough wisdom and good roots, he will not be able to comprehend it. Memorize it and put it in your heart, and as you improve your merit and wisdom, you will have new insights at each stage.

Do you want to know why you are poor, difficult, or rich and blessed in this life? Is it the result of the good or bad things you did in your previous life, do you want to know what will happen in your next life? You can judge by what you are doing now, whether there are many good or bad things in this life.

If you want to be good in the future, then from now on, you must do more good deeds, say more good things, and have more good intentions. As the saying goes: If you want to know the cause of the past life, the recipient of this life is, and if you want to know the effect of the next life, the person who does it in this life is.

Some of the sayings of Buddhism, you have to explain that there is really the realm of a high monk.

The Three Noble Truths, which are the Dharma of Cause and Effect, I say are emptiness, pseudonyms, and middle morality.

The ancients understood the Tao after a thorough understanding. The vernacular interpretation is like eating dried cane spit out of your mouth; It's not the original taste.

You memorize it, put it in your heart, and bring it up to your heart from time to time. Over time, the gist will be understood.

For example, the painter is distributed in color. Falsely take different phases, and there is no difference between the big species.

Although the painter painted many strange colors, they were all made of red, yellow and blue, and the essence was the same.

There is no color in the big species, and there is no big seed in the color. It is also not separated from the big species, and the color can be obtained.

You can't see that there are thousands of strange colors among the three main colors, and conversely, the strange colors are also different from the three major natural colors; However, the strange colors are inseparable from the three kinds of colors, because of the three kinds of colors.

There is no color painting in the heart, and there is no heart in the color painting. However, it is not separated from the heart, and there are colorful paintings to obtain.

In the same way, there is no color painting in the painter's heart, and the painter's heart cannot be found in the color painting; But color painting is produced by the heart.

His heart is unstoppable, immeasurably inconceivable. All colors are revealed, and each one does not know each other.

The painter's mind is endlessly changing, and it can express all colors; But you can't know all about each color until it's actually manifested.

For example, a painter can't know his own mind. And from the heart of the painting, the law is like this.

Just like the principle of painting, so is the nature of all dharmas (consciousness and matter).

The heart is like a painter, who can paint the world. The five aggregates are born from birth, and they cannot be created without being created.

The "mind" is like a painter painting and creating the "five aggregates" (like the three true colors), so that there is no consciousness or matter that is not created by the mind.

Like the heart of the Buddha, like the Buddha sentient beings. You should know that the Buddha and the mind, the body is endless.

In the same way, there is no difference between the mind, the Buddha, and all sentient beings, and their nature is endless.

If a man knows what he does, he will make all the worlds. If you are a person, you will see the Buddha and know the authenticity of the Buddha.

If a person really understands the truth that the mind creates the world, then that person has attained the Buddha nature and understood the true nature of the Buddha.

The mind does not dwell in the body, and the body does not dwell in the mind. And to be able to do Buddha things, I have never been free.

After he attained Buddha-nature, his body and mind were unrestrained, and he became more comfortable than ever before in his Dharma career.

If people want to know, all the Buddhas in the three worlds. We should contemplate the Dharma realm, and all things are created by idealism.

In short, if one wants to attain the Buddha-nature of all Buddhas who have attained, present, and not yet attained, one must realize that the realm of consciousness, the material world, and the essence of the world are all created by the mind.

Nan Wu Hua Yan Hai will be Buddha and Bodhisattva.

Nan no Master Shakyamuni Buddha.

There is no Amitabha Buddha in the south.

Buddhism explains: the moon is like Buddha nature, thousands of rivers are like sentient beings, rivers are not big or small, there are rivers and moons, people are not distinguished from high and low, some people have Buddha nature, Buddha nature is at ease in people's hearts, just like the moon shining on the river, everywhere, Buddha nature is everywhere, and the Tao is also everywhere;

"Thousands of rivers have water, thousands of rivers and moons, thousands of miles of cloudless and thousands of miles of sky" (excerpted from the Song Dynasty "Jiataipu Lantern Spirit") are two verses that express the supreme realm of Buddhism. No matter how high or low people are, some people have true spirituality. In the previous sentence, the moon is like Buddha nature, and the thousand rivers are like sentient beings, and the rivers are no matter how big or small, and there is water that is the moon; There is no distinction between high and low people, and some people have Buddha nature. Buddha-nature is in the human heart, omnipresent; Just like the moon shining on the river, everything is reflected.

Any sentient being, as long as he has the heart to learn Buddhism, he will have Buddha nature, and any river, as long as there is water, he will have a bright moon.

In the latter sentence, there are clouds in the sky, and above the clouds is the sky. As long as there are no clouds in the sky, then the sky will be blue for all miles. Heaven can be regarded as the Buddha's mind, and clouds are material desires and afflictions. When the afflictions and material desires are gone, the nature of the Buddha's mind will naturally appear.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

Everything has a way, like a dream bubble. If dew is like electricity, it should be viewed as such. Amitabha!

The verses are as follows: 1. Everything is illusory;

2. Don't speak;

3. Color is emptiness, and emptiness is color;

4. Bi Yuan's life is like being in the midst of thorns, his heart does not move, people do not move, and if he does not move, his hands will not hurt; If the heart moves, people move vainly, hurting their bodies and hurting their bones, so they experience all kinds of pain in the world;

5. A flower and a loose pants world, a Buddha is as come;

6. It took 500 times to look back in the previous life in exchange for a passing pass in this life;

7. Great sorrow without tears, great understanding without words, laughter without sound;

8. The sea of bitterness is boundless, and turning back is the shore. Put down the butcher's knife and become a Buddha on the ground;

9. Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust;

10. I don't go to hell, who goes to hell.