Ask for the translation of Sexual Evil , and the translation of the Chinese text of evil

Evil. Evil.

Name" shape sound. From the heart, sub-sound. Original meaning: negligence).

Same as [fault].

Evil, too. - Sayings

Evil on Anthy. - Gan's Family Motto

I will be evil. - Zuo Chuan: Five Years of Dinggong".

A gentleman curbs evil and promotes good. - The Legend of Yi Xiang

Another example: evil starts with shortness (for people's mistakes, not very harsh, but enough).

Refers to evil in general

Evil accumulates evil. - Southern Dynasty Qi Qiu Chi, "The Book with Chen Bo".

Another example: evil rebellion (treacherous and rebellious. One of the Ten Deadly Sins of the Ancient Critical Wheel Criminal Law); Evil obstacle (Buddha. Killing, stealing, and other sins that hinder spiritual practice); Evil Leader (Crime); disgusting money (money earned by doing bad things); Iniquity (sin; ills).

Villain; Evil person [evil person; villain]

Yuan evil does not wait to be taught. - Xunzi Imperial System

Another example: Evil killings are coming (the cry of the executioner on the execution ground. Evil killing: that is, fierce gods and evil spirits).

a person charged with an offence; The person who committed the crime [culprit]. For example, the first evil must be done, and the cooperation will never be asked.

Original text: Zigong said: Gentlemen are also evil (1) Hu? Zi said: There is evil.

Those who are evil (2) are evil, those who are inferior (3) and slander (4), those who are brave and rude, and those who are bold and suffocating (5). Said: Is it also evil to give?

Those who are evil (6) think they know (7), those who are evil do not have grandchildren (8) think they are brave, and those who are evil (9) think they are upright.

The Analects of Yang Goods XVII) Zigong said: Do gentlemen also have nasty things? Confucius said:

There are nasty things. I hate people who praise the sins of others, I hate people who don't have a low character and slander people who are in the position of Ku Liangchang, and I hate people who are decisive and brave but stubborn and unreasonable and hinder difficult to do.

Confucius said, "Yes, do you have something to hate?" Zigong said: People who hate stealing from others and think they are wise, people who hate not being humble and think they are brave, and people who hate exposing and attacking other people's privacy or shortcomings and think they are upright. 」。

The questioner said: "Those who accumulate falsehood in etiquette and righteousness are human nature, so saints can be born." "Ying Zhi said:

Not really! Fu Tao people and tiles, but how can the tile pottery people's nature? Workers chop wood and make tools, but what is the nature of workers?

The husband and saint are also in the etiquette and righteousness, and the pottery is also born, but the etiquette and righteousness are false, how can the nature of people also be? The nature of mortals, Yao, Shun and Ji, Plantar, its nature is also the same; A gentleman and a villain have the same nature. Will propriety and righteousness accumulate hypocrisy for human sexual evil?

However, there are Guiyao, Yu, and noble gentlemen? Those who are noble, Yu, and gentlemen can transform sexuality, can be hypocritical, and hypocrisy and righteousness; However, the saint is also hypocritical in etiquette and righteousness, and it is also born from pottery. With this view, then those who accumulate hypocrisy and righteousness are also human nature?

Those who are inferior to the scumbags, feet, and villains, according to their nature, follow their feelings, and be at ease, so as to compete for greed and profit. Therefore, the evil nature of people is clear, and the good ones are hypocritical.

Heaven is not selfish, and there are many outsiders; However, Zeng, Qian, and filial piety have been unique in the reality of filial piety, and all in the name of filial piety, why not? It is also based on etiquette and righteousness. Heaven is not a private Qi and Lu people, but in the righteousness of father and son, the difference between husband and wife, it is not as good as the filial piety of Qi and Lu to respect the text, why not?

With the temperament of the Qin people, they are at ease, and they are slower than etiquette and righteousness, so how can their sex be different! Etiquette is made by saints, but it is not the nature of saints. It's like pottery is made by potters, but it cannot be said that pottery is the nature of potters.

If human nature is good, then there will be no tyrants like Xia Wei, and Yao Shun will not be valuable.

Mencius said: "Human nature is good. "Said:

Not really! The so-called good people in ancient times and today are righteous and peaceful; The so-called evil ones are dangerous and chaotic. It's the difference between good and evil.

Today's sincerity is to consolidate righteousness and rationality with human nature? Then there is an evil use of the Holy King, and the evil use of etiquette and righteousness! Although there is the righteousness of the holy king, it is also good to add it to the righteousness and peace!

Not now, human nature is evil. Therefore, the ancients and saints thought that the nature of people was evil, thinking that it was dangerous and not righteous, and that it was chaotic and not cured, so they established the power of the king to come to it, to clarify the etiquette and righteousness to transform it, to cure it by the law, and to prohibit it with heavy punishment, so that the world is out of governance and in line with goodness. It is the rule of the holy king and the transformation of etiquette and righteousness.

Now we should try to get rid of the power of the king, the rudeness and righteousness, the rule of law, the prohibition of punishment, and the relationship between the people of the world; If so, then the strong will harm the weak and take it, the many will be violent and widowed, and the chaos of the world will not wait for each other. From this point of view, then the evil nature of human beings is clear, and the good ones are hypocritical.

Therefore, those who speak well in the past will have a festival in the present; He who speaks well of heaven will be recruited by others. Those who speak on it are distinguished and testified. Therefore, in terms of sitting, it can be set up and implemented.

Today, Mencius said: "Human nature is good." "If there is no discernment and verification, if you sit and say, you can't set it up, and you can't do it, isn't it too much!

Therefore, if you are good, you will go to the holy king and rest the righteousness; Sexual evil is the same as the holy king, noble and righteous. Therefore, the birth of the hidden oak is also a wolfwood; The beginning of the rope and ink is not straight. Establish a king, be polite and righteous, and be sexually evil.

From this point of view, then the evil nature of human beings is clear, and the good ones are hypocritical. Straight wood does not wait for the hidden and straight, its nature is straight; The wolfwood will be hidden and then straightened, and it will not be straight; The nature of this man is evil. It will be ruled by the Holy King, the transformation of etiquette and righteousness, and then it will all be out of governance, and it will be in harmony with goodness.

From this point of view, then the evil nature of human beings is clear, and the good ones are hypocritical. Mencius's view that "human nature is good" is incorrect. Good refers to righteousness and fairness, while evil refers to danger and chaos.

If people are good by nature, then what do they want to do with holy kings and propriety? It is precisely because human nature is inherently evil that the saints established the law of propriety and righteousness to bring people to good. Mencius's theory does not stand up to the test of facts.

Human nature is evil, and its good is hypocritical. Introducing the nature of today's people, born with good interests, obedient, so competing for life and resignation; Born with disease and evil, obedient, so the thief is born faithful and perishable; Born with the desire of ears and eyes, with a good voice and lust, and obediently, yín was born chaotically and the etiquette, righteousness, literature and science died. However, from the nature of human beings, the feelings of conforming to others will be out of contention, and they will be in conflict with the disorder and return to violence.

Therefore, there will be the transformation of the teacher's law, the way of etiquette and righteousness, and then out of resignation, in line with the literature and science, and return to the rule. With this view, however, human nature is evil, and its goodness is also hypocritical. Therefore, the wolfwood will be hidden and straightened, and the blunt gold will be sharpened and then sharpened.

The evil nature of this human being will be treated after the teacher of the Fa, and then the righteousness will be cured. If people have no teacher, they are dangerous and not righteous; If you are rude and righteous, you will be disobedient and uncured. The ancients and holy kings thought that human nature was evil, that it was dangerous and not righteous, and that it was chaotic and not cured, because it was based on etiquette and righteousness, and the law was systematized, and it was corrected by pretending people's feelings, and it was guided by disturbing people's feelings.

The beginning is all out of governance, and those who are in harmony with the Tao are also. Today's people are gentlemen, who have transformed the law, accumulated literature, and are righteous and righteous; indulgence in temperament, peace and tranquility, and those who violate etiquette and righteousness are villains. From this point of view, then the evil nature of human beings is clear, and the good ones are hypocritical.

This article expounds the basic point of Xunzi's doctrine, that is, human nature is evil. In this text, Xunzi first proposed that human nature is evil, and good is man-made. From the time of birth, man is good, evil, and lustful.

Indulging these instincts can lead to undesirable consequences. Only the teaching of the law and etiquette can correct and restrain human nature, so the ancient sages "raised etiquette and righteousness and made the law" to guide people's temperament.

Mencius said: "The scholar of man is good in nature." "Said:

Not really! It is a person who does not know the nature of man, and does not perceive the difference between human nature and falsehood. Those who are mortal are also in heaven, and they cannot learn or do things.

Those who are righteous are born of saints, those who learn and can do things, and those who do things. Those who cannot learn and cannot do things are called nature; Those who can learn and can do things in others are called hypocritical; It's a distinction between sex and hypocrisy. The nature of this man can be seen by the eyes and heard by the ears.

The husband can see without leaving his eyes, he can hear without leaving his ears, his eyes are clear and his ears are deaf, and he cannot learn to be clear.

Mencius said: "The goodness of the nature of this man will all lose his nature." "Said:

If it is, it is too much. Today's human nature is born without its simplicity and its assets, and it will be lost and lost. From this point of view, it is clear that human nature is evil.

The so-called good sex is not separated from its simplicity and beauty, and it is not separated from its wealth and profit. If the husband can see the light and not leave the eyes, and can hear the ears without leaving the ears, it is said that the eyes are clear and the ears are deaf. The nature of this person is hungry and full, cold and warm, hard and rest, and this person's temperament.

Today, people are hungry, and those who dare not eat first will give way; Those who dare not ask for rest will have a substitute. The master and the son let the father, and the brother let the brother; The son is the father, and the brother is the brother, and these two people are contrary to sex and love. However, the way of filial piety, the literature and science of etiquette and righteousness.

Therefore, if you are obedient to your temperament, you will not give in, and if you give in, you will be contrary to your temperament. From this point of view, then the evil nature of human beings is clear, and the good ones are hypocritical. Mencius argued:

It is not right for people to learn because of their good nature. Human nature is innate, it does not need to be studied and groomed, human nature is hungry for food, cold for warmth, and labor for rest. But under the constraints of propriety and righteousness, moderation and resignation can be achieved.

Therefore, goodness is acquired and artificial.