How can a person be indifferent and hide?

It's nothing to do, as long as you keep yourself busy every day, you don't have to think about those boring topics when you're busy, because you will feel that it's actually good to be busy at work, and you won't think about boredom anymore, because you will be very tired from working every day, and when you come back, you will want to sleep at the end of the day**, and you will have time to think about those, so that your life will become fulfilling!! That's how I motivate myself, to live each day, to be worthy of myself, and most importantly, to be happy.

The key is your own mentality, which is easy to say, but not easy to do.

For example, your best friend is usually not as good as you, but her fate is good, she surpasses you in everything, her work is smooth, her salary is very high, and her husband is a talent.

In fact, her abilities are inferior to you in every way.

Generally, this is the most difficult time to correct the mentality.

If you have no desire, you will have more things and more desires. Materialism, wealth, fame, prestige, how can you think of purifying your heart and desires?

Correct your own mentality, live my own little life, just be good, be happy, find out the reason for not being happy, where is the reason, and work hard to live a good life. What others do has nothing to do with themselves. Although it is difficult not to be happy with things and not to be sad for yourself, you must learn this spirit.

It's very simple, those who are content are always happy, and if you can achieve contentment, you will live a plain life every day.

Meaning: Mencius said, "There is no better way to cultivate the mind than to minimize desires."

Those who have few ordinary desires, although there are also those who have lost their original heart (i.e., natural goodness), are very few; Those who have a lot of desires, although there are also those who can preserve their hearts, are very few. ”

From Chapter 13 of Mencius: All Your Heart.

Mencius information: Mencius was a great thinker, educator, and politician during the Warring States period, and a representative of Confucianism. Together with Confucius, it is called "Confucius and Mencius". Honorific title "Yasheng".

Can I help you a little, please specify:

1: What to do after achieving a pure heart and few desires.

2: I can't get rid of that kind of heart.

3: What is the person or thing that makes you the saddest the most?

Reciting the six-character mantra of Guanyin, visualizing that everything is empty, and there is only compassion and fraternity.

Everything is like a dream bubble, unreal and unreal. You have to understand, what do you really want? Material satisfaction?

Spiritual satisfaction? Or is it just to make things beautiful in themselves? Ask yourself, what is your motivation for pursuing something?

And what is its meaning and its essence? Listen carefully to the voice that comes from within your heart ... I believe that by this time you will be able to see a lot.

At the same time, pay attention to improving your own spiritual realm.

It is written: This is not possible with man, but with God all things are possible.

A pure heart and few desires are not life, and being open-minded in life is a very advanced realm! The pressure from life, the ties of family affection, and the social contacts will not make you live without scruples, but you will live with a peaceful and positive mind, and everything will go smoothly in life.

If a person wants to be pure-hearted and have few desires, he must first be quiet, and he must be quiet, and he must be quiet. The state of mind needs to be cultivated, and now there are too many complicated disturbances in society, and people's hearts are too impetuous, so they can't do it at all, so they can only calm down and cultivate their minds. Don't be greedy for any external things, don't live in the length of any greed in your heart, but slowly restrain it, little by little in order to achieve a pure heart and few desires, which requires a process, not overnight.

This situation is very difficult to do, it requires no desire, and it is generally impossible to do it.

It is actually correct to have a proper self-motivation and enterprising spirit, and you can't be too pure-minded.

Of course, excessive desire, especially beyond one's own ability and dedication, is very incorrect.

In fact, some "Confucian" classics can also help people's self-cultivation, and they can be appropriately referenced.

In addition, we should also pay attention to broadening our minds and horizons, and do not worry about the troubles, gains and losses of one thing and one thing.

If you see through it, you will be able to clear your heart and few desires, if you let go of it, you will be able to purify your heart and few desires, and when you practice at home, you will be able to purify your heart and have few desires.

If it's a computer, you can do it.

The best way to cultivate one's mind is to reduce desires. If a person desires little, even if his nature is lost, it is very little; If a person has a lot of desires, even if his nature still has some reservations, it is very little.

Can you be a monk and have few desires?

If the heart is ups and downs, smile lightly and be safe.

The six roots are pure, and the four are empty.

The gate of the Shaolin Temple in Henan is not closed, and it will be better to stay there for two years.

Pure-hearted.

It means that there are no ordinary people's desires, and the heart is very clear.

Apathetic. It means that they look at a lot of things very lightly, but they are not indifferent and indifferent as ordinary people talk about.

If you really have to do these words, you can be very capable if you don't practice qigong, or in other words, these words themselves are practicing.

If you don't understand this truth, then you will become pretending, learning from those fake Taoist priests on TV, looking indifferent to everything, and you will not be able to practice your skills.

It's so tall, ask to teach or come to this cultivation cheats.

What kind of little Zhou Tian did you practice when you were 12 years old? Xiao Zhoutian is used to build a foundation for people who have broken their bodies, in order to restore the body of a 16-year-old child, so it is also called rejuvenation, and you are only 12 years old ......Come on funny.

Anyway, I don't care about everything anymore.

Meaning: There is no better way to cultivate the heart than to reduce desires.

From: "Mencius's "Dedication to the Chapters and Sentences".

Excerpt from the original text: Mencius said: "Nourishing the heart is not good at having few desires." He is also a man with few desires, although there are those who do not exist, they are widowed; He is also a human being, and although there are those who exist, there are few people. ”

Interpretation: Mencius said, "There is no better way to cultivate the heart than to reduce desires." If a person desires little, then there is very little in the heart, even if there is a lost part; If a person desires a lot, then even if there is a saved part, it is very little. ”

Meaning: External objects change human nature, and the desire of the senses detracts from people's kindness. Therefore, people who have too much desire often become slaves of desire, and the result is that the "Desire Streetcar" does not know where to go, loses control, and falls into the abyss of no return.

Therefore, the best way to cultivate one's mind is to reduce one's desires and purify one's mind.

Character achievements: In terms of social and political views, Mencius highlighted the theories of benevolence and kingship. Benevolent government is to "punish the people and collect taxes thinly." He summed up from historical experience that "if the people are violent, they will kill the country and perish," and said that three generations of people have won the world because of benevolence, and they have lost the world because of unkindness.

Emphasis is placed on the development of agriculture, compassion for the people, and concern for people's livelihood.

Mencius advocated "provincial punishment, thin taxation", "no violation of agricultural time" and other ideas. It is required that the feudal state must pay attention to production and develop production while collecting taxes, so that the people can become rich, so that the fiscal revenue can be sufficient. This kind of thinking should be affirmed.

Mencius's ideal of "well field system" had a far-reaching influence and guiding significance for later generations to establish the theory of governing the country that restricted land annexation and alleviated class contradictions.

The best way to cultivate one's mind is to reduce material desires.

Mencius said"Nourishing the heart is not good at having few desires"、"The and the survivor die"thoughts. Zhu Xi inherited the ideas of Mencius, and he came from"Sex is reason"He believes that moral cultivation must pay attention to everything that is not bad"Heart"When it is stored, it is necessary to restrain its body and mind, so that its spirit is always concentrated here, and not forgotten. He said"Now we have to work hard, and we must be dignified and stored, and look at the plain alone.

You don't have to waste your time to talk on paper. To be saved and nurtured to this Zhaoming insight, consciously without many obstacles, Jiao Shifang to take the text to see, it is naturally meaningful, the reason is natural and thorough, and the situation is naturally easy.

And the solution, there are not many diseases"。So-called"Keep your heart and nurture your heart", is specifically referring to the heart. On the other hand, don't forget it"If the heart does not exist, there is no master of the body"，"The sages have a thousand words, as long as people do not lose their hearts"。

But human"Heart"There is a mixture of materialism and righteousness, so Zhu Xi thinks"Storage"Just restrain this mind and settle it all down on righteousness. "Scholars are learning, they know and practice, and they must clean up this heart, so that there is a place to stop. If the convergence is settled in righteousness, there will not be a lot of cranky thoughts, and thinking for a long time will be light on material desires and heavy on righteousness"。

So, sometimes he associates the preservation with the poor:"Scholars must be trained. If you don't do cultivation efforts today, how can you be poor.