How to evaluate Su Shi s poems Views on Su Shi s poems

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I think most of his words are appropriate for the occasion. If you can watch the TV series of Hedong Lion's Roar, you would rather believe that every one of his poems is related to a woman, amazing!

Very nice and loved it

The words are beautiful and elegant, and they are very comfortable to read

The emotions are delicate and natural, and it looks moving

I set up my home in the mountains, and in late spring and early summer, the green moss covered the steps, and the fallen petals covered the path, and no one knocked on the door, except for the mottled shadows of the pine trees and the chirping of the birds. As soon as the afternoon nap is enough, I will make some mountain spring water, pick up a few pine branches, and boil bitter tea to drink. He was interested in reading several articles such as "Zhou Yi", "Guofeng", "Zuo's Biography", "Lisao", "Taishi Gongshu", as well as poems by Tao Yuanming and Du Fu, Han Yu and Su Shi.

Leisurely and unhurried on the mountain road, touching the pine trees and bamboos, resting with the little musk calf (just like the little musk calf) in the high woods and lush meadows. Sit down and enjoy the rushing spring water, rinse your mouth and wash your feet. Soon back to the house where the bamboo window was made, there was a wife from the mountain house and a young blind child, who made bamboo shoots and bracken, served rice cooked with wheat, and happily ate to their heart's content.

Pick up the pen next to the window, and write dozens of words no matter how many he has, (or) the collection of template calligraphy, (celebrities) authentic handwritings, and picture scrolls to enjoy together. When the mood comes, recite a small poem, or a paragraph or two of "Gyokuro" in cursive. Then make a cup of bitter tea, go out to the stream to pacing, meet the farmer or fishing friends by chance, ask the mulberry leaf hemp fly, talk about the stem rice and rice, guess the weather, compare who catches more fish, meet festivals or good days, everyone will make an appointment to eat together and talk.

When I got home, I leaned against the chaimen, and I saw the sunset hanging on the mountain, and there were many purple and green (in the woods and sky), changing rapidly, and it was dazzlingly beautiful. When the shepherd boy returned with the sound of the flute on the back of the oxen, the moon was reflected in the stream. This poem by Pinzixi (referring to the sentence "The mountain is quiet like the ancient, and the day is as long as a small year" in the previous text) can be said to be wonderful.

But although this poem is wonderful, few people understand it. The people who led the hounds and set up the goshawks, galloped and chased in the Vanity Fair, only saw the dust of the horse's head and the shadow of the hurried chain gap horse, how do you know the beauty of this sentence? If anyone can really understand such a mystery, then as Dongpo said, sit here quietly without anything, and the hours of the day seem to have passed like two days.

If you live for 70 years, you will be 140 years old, isn't that a lot of gain?

The "newness of the argument" is mainly reflected in the fact that the commentators have new evaluation criteria for Su Shi.

The evaluation of Su Shi is always based on his attitude towards Wang Anshi's reforms, and before the 50s, he promoted the Su and suppressed the king, and since the liberation, he has promoted the king and suppressed the Su.

Commentators argue: "Wang Anshi's reform of the law is regarded as the only criterion for evaluating the historical figures of the Northern Song Dynasty: all those who support the new law are progressive; Anyone who opposes the new law is reactionary.

This practice is a distortion and betrayal of Marxist class analysis. "The difference between Su Shi and Wang Anshi" boils down to one point: that is, Wang Anshi focused on changing the legal system and put the 'selection of officials' in a secondary positionSu Shi, on the other hand, focused on 'appointing people' and put changing the legal system in the second place.

As for the general political direction of restricting the wealthy and powerful, enriching the country and strengthening the army, and consolidating the rule of the feudal dynasty, they have no irreconcilable contradictions. Wang advocated radical and speedy changes, and Su Shi advocated gradual and slow-down changes, both of which are historically progressive from the perspective of historical trends.

This breaks the old pattern of "either/or" in Su Shi's research for a long time.

The general evaluation of Su Shi should not be based on his attitude toward Wang Anshi's reforms, but should be based on a comprehensive analysis of his world outlook.

Su Shi's world outlook is full of contradictions, and few people have studied why this state has been formed, and "Su Shi's New Theory" explores the causes of Su Shi's complex thinking from many aspects, such as the social and historical background, ideological roots, class roots, and so on.

The general evaluation of Su Shi's literary creation has always been admired for creating a bold generation of words.

Su Shi's New Treatise believes that "bold words" only account for about one-tenth of Su words, and it is difficult to summarize the whole picture of Su words with "bold words", and it is difficult to correctly evaluate Su Shi's literary and historical status.

Commentators have clearly put forward this new viewpoint: Su Shi's main contribution to literature is that "the use of poetry as a word has contributed to the revolution of the word style".

If we can examine the contribution of Su Ci according to the viewpoint that it is not based on the criteria of a narrow and unrestrained style, then we will find that Su Shi's extraordinary achievement of 'using poetry as words' lies in the fact that he fundamentally broke the old style of traditional literati words and gave them a new soul and new life, that is, he carried out a bold reinvention of the entire body of words, and formed a revolution in the history of words."