What is the purpose of writing in rural China

Main contents: This paper deeply dissects the structure and true character of China's rural society from many aspects, such as rural community, cultural transmission, family system, moral concept, power structure, social norms, and social changes.

Rural people are constantly moving to the city, but it is difficult to enjoy the treatment of urban people, and the age of migrant workers in the city is getting younger and younger. However, our purpose is the same as that of Fei Lao, that is, to improve their lives and promote the development of rural areas, and Fei Lao has already made important contributions to this, such as the emergence of township enterprises. It is our life's mission to feel and understand the "China question".

The artistic achievement of "Hometown".

First of all, he created a typical image of a new type of intellectual who meets the requirements of the times, Kim Hee-joon, which is of pioneering significance. Kim Hee-joon is a continuation and development of the writer's early creative class of revolutionary intellectuals.

"Hometown" is a topic of this kind. It should be said that this glorious task was first successfully completed by Li Jiyong.

Secondly, "Hometown" vividly shows the folk customs of the Korean countryside. For example, the singing and dancing of the peasant band, the celebration of weddings and birthday congratulations, and the depiction of other folk customs exude a strong local flavor and show unique national characteristics.

The main content of "Rural China" is an overview and analysis of the main characteristics of China's grassroots society in plain and concise language, which comprehensively shows the face of China's grassroots society. The book mainly focuses on the pattern of difference order, the difference between men and women, family, blood and geography, etc.

The book "Rural China" includes "The True Colors of the Countryside", "Words Go to the Countryside", "The Word Goes to the Countryside", "The Pattern of Difference Order", "Maintaining Private Morality", "Family", "The Difference between Men and Women", "Etiquette and Order", "No Lawsuit", "Wuwei Politics", "Elder Rule", "Blood and Geography", "The Separation of Name and Reality", and "From Desire to Need" 14 articles**.

In this book, the author regards rural China as a specific system contained in the specific traditional Chinese grassroots society, which governs all aspects of Chinese social life, and uses Chinese facts to illustrate the characteristics of rural society. Fei Xiaotong believes that Chinese society is rural from the grassroots level. The land-based rural society has a very low population turnover rate, which leads to isolation and isolation between villages, and "the rural society has become a society born and died under local restrictions".

Professor Fei Xiaotong, a well-known sociologist, has written many immortal chapters in his life, summarizing various models of China's rural economic development through field investigations and investigations.

This book is a well-recognized masterpiece of the theoretical research on the traditional culture and social structure of China's rural society, "Rural China", "Fertility System", "Rural Reconstruction" and "Imperial Power and Gentry Power", which can be used as a reference for sociological work, teaching and researchers.

Rural China is a sociological work written by contemporary Chinese sociologist Fei Xiaotong, first published in 1948.

This book is the result of the author's research on rural social issues, and consists of 14 articles**. They are observed from many aspects such as rural communities, cultural transmission, family systems, moral concepts, power structures, social norms, and social changes.

The structure and characteristics of rural society are analyzed. The book does not make empty preaching and simple analogies, everything is transferred by time and space conditions, and looks at the differences between Chinese and Western cultures in terms of structure, morality, law, family, power, etc.

"Xianglai Tutou Tuzhang China" is one of the important representative works of the theoretical research on the traditional culture and social structure of China's rural society.

The vernacularity of China is reflected in all aspects of life. The author says that "earthy" is not a derogatory word, and that "earth" originally means earth. In the countryside, farming is the most common way to make a living.

If there was no land, there was no life at all**. Therefore, people are keen on the land and ask for a living tradition from the land. "Born in Si, grown up in Si, old in Si", always be a hometown, and return to the roots.

People live like this in the local society. "Soil" obviously occupies a high position in this culture. Say, for example, the god of the land.

As the god who is the highest in numbers, he is in charge of all the idle affairs in the countryside. For another example, when people are thinking, the soil on the stove has become a "good medicine" when people are not adapted.