Why didn t the six ancestors appear in 32 phases? 10

All appearances are vain! If you see the reality and the non-phase, you will see it!

The Guru Bhagavash said that there are 32 phases, and the name is commensurate with each other, but in fact it is not the phase! What is the unspeakable and undesirable meaning?

Can the benefactor be enlightened? The purpose of the six groups of Huineng Buddhas coming to the world is to give everyone the right way to know and see the Prajna Diamond Sutra.

Show you what, you still don't understand? If there is a sutra, do we know that there is a dharma? Then if there are no sutras! Where does Buddhism come from?

Do good men know? Tell the donor: There is nothing in the first place, so why let yourself be troubled and dusted? Amitabha.

Speak as taught. They are all enlightened people, and they are all ancestors.

But appearance is a shadow in our hearts.

It is also that each of them has different certificates, and their concentration is high and low.

It can also be said that the times are different, and there were 96 schools of cultivation in India during the time of Shakyamuni, and what we talk about every day is monasticism.

In the era of the Six Ancestors, he had to be hunted down and killed, and he had to hide in the hunter team to flee for his life.

If the Sixth Ancestor had shown a 32-sided appearance at that time, wouldn't he be scared to death?

Remember. The thirty-two phases are definitely not necessarily Buddhas!

It's a pretty boring question.

Who told you that Shakyamuni Buddha appeared in 32 phases?

If you don't come, you shouldn't see each other with 32, and you shouldn't see each other with a full body.

Why did the Sixth Ancestor have to appear in 32 phases?

How can it be.

Because the thirty-two phases are not Buddha phases. In my opinion, the thirty-two phases are monster phases.

Buddhas and Bodhisattvas incarnate in the world, and often do not regard themselves as Buddhas and Bodhisattvas, so they do not appear in the 32 phases.

There are many such examples in history: Maitreya Bodhisattva incarnated as a cloth bag monk, and there are no thirty-two phases; There is also Amitabha Buddha's incarnation of a longevity-prolonging Zen master, and he does not show the thirty-two phases; Jizo Bodhisattva incarnates Jin Qiaojue, and there are no thirty-two phases.

Kid, I'll put it simply. Do you know that everything is not about more than the essence, so that you can truly benefit sentient beings? If it has met the requirements of excellence and benefiting sentient beings, and has reached saturation, then it is no longer necessary to keep it like this

One is a Baizhang Zen master, and the other doesn't know.

When I first read the "Sutra of the Altar of the Six Patriarchs", I was also curious about which two of the six patriarchs were talking about, but because I didn't know much about the history of Buddhism at that time, I read it and passed. Seeing your question, I spent a few more hours looking at the history of Zen Buddhism to verify what I thought.

The Sixth Patriarch said, "I have been going for 70 years, and there are two Bodhisattvas from the East. One is a monk, one is at home, and at the same time Xinghua and the establishment of my sect.

The six ancestors died in 713 A.D., and 70 years later in 783, when there were many great virtues of Zen Buddhism, but the most famous, who made a significant contribution to Zen Buddhism and even Buddhism, was the Huaihai Baizhang Zen Master of Weiyang Sect. Because there was a contradiction between the canon precepts and the development and growth of Zen Buddhism at that time, because Zen Buddhism belonged to "not establishing words, not passing on outside the teaching", so Baizhang Zen Master reformed the canons and formulated Qing rules suitable for the development of Zen Buddhism, so later generations have two sentences to describe the reforming contributions of the two great masters of Zen Buddhism, that is, "Matsu built a jungle, and Baizhang established Qing rules".

Around 783, which "home" great master promoted Zen Buddhism, his knowledge was shallow, and he could only wait for other wise people to give an answer.

There is only one situation in which the bodhisattva of the last body, the bodhisattva of equal enlightenment, becomes a Buddha when he manifests himself as a Buddha in the world, and the rest of the bodhisattvas below the level of enlightenment who are not equal to enlightenment bodhisattvas are not considered to have attained Buddhahood.

For example, in the Great Treasure Sutra, the World-Honored One used to be a great diligent bodhisattva in his past life, and at that time, when he had a clear mind, he initiated the universal light samadhi and entered the first place, and there were still two or even ten places above the first place, and after the ten places were the Bodhisattvas of equal enlightenment, so some Bodhisattvas were the first and second places, and some Bodhisattvas might not even be able to reach the first place.

As mentioned in the Great Nirvana Sutra, the Bodhisattva sees the Buddha nature, that is to say, the lowest level of seeing is at least the ten dwelling positions, but after the ten dwellings, there are still ten elements and ten dedications, and after the perfection of the ten dedications is the first place, so it is also the nature of insight, and the levels are deep and shallow.

Therefore, if the six patriarchs of Bodhidharma are truly insightful, then we can only say that the lowest ten dwelling positions may also be the ten element positions, or the ten dedication positions, or even above the first earth, but it can never be the ultimate Buddha position.

In the same way, the same is true of the other patriarchs, because the Buddha only gave the next Buddha to be Maitreya Buddha, and it is absolutely impossible for anyone to become a Buddha during this period. Therefore, when a bodhisattva before the Maitreya Buddha came to the next life, if he has a clear mind, then we can only say that he may be a bodhisattva of the ten dwelling positions, or the ten dedications or even above the first ground.

In addition, the six ancestors said that the Buddha is not the ultimate Buddha, but only a similar Buddha, or a separate Buddha, the reason why the six ancestors said this is also the background at the time, when Hinayana Buddhism prevailed, and many people misunderstood the true meaning of Hinayana Buddhism, so of course the six ancestors must support the righteous and righteous Dharma of the sect, so that it is convenient to say that the Buddha can become a Buddha, and this Buddha must not be regarded as the ultimate Buddha, so as not to increase slowly. Seeing nature to become a Buddha is only when the last bodhisattva manifests himself as a Buddha in the world, and the rest are not.

The phrase "seeing nature to become a Buddha" refers to the "Buddha of the Six" in "Buddha", not "the Buddha in the end".

The clear mind has sufficient insight (breaking the heavy level), at most it is the "Bodhisattva of the First Land", and it is still necessary for the two great monks to cultivate all the polluted seeds since the beginningless eon, so as to be fully consummated; However, the "primordial bodhisattva" is the "bodhisattva Mahasattva" who has attained Mahayana, and on the path to Buddhahood, there is no possibility of retreating, and he will definitely ascend until he reaches the end of perfection ("becoming a Buddha directly"). Therefore, it is said that "seeing nature becomes a Buddha".

If you are confused, the Buddha is all beings, and if you are enlightened, you are the Buddha", and between "the Buddha is the Buddha" and "the Buddha is the Buddha"; It's not "the ultimate Buddha."

Knowing the mind without seeing nature is called "enlightenment" in Zen Buddhism; The Bodhisattva in the "Seven Dwelling Positions", although he is already a Mahayana seeing, but because he has not yet arrived at the beginning of the land, he has not been able to get rid of the "dust and sand confusion" one by one, and he is still in the first great monk tribulation; If there are not enough resources, a very small number of them may even turn back.

However, the vast majority of enlightened people; All of them were able to see the path because they had bodhicitta in the past, and they had sufficient resources; far beyond the two-fold sages, in the "non-abdication"; It can be regarded as Mahayana "inner practice". And because the purpose of Zen Buddhism is to make scholars have an epiphany and enter the Mahayana gate (which is one of the necessary passes for all methods), it emphasizes that "enlightenment is a Buddha".

Theoretically speaking, the Buddha land is true, pure and complete, and it is the real "enlightenment".

There are no two Buddhas in the world" is the correct view, and the "convenient saying" of the great master should not be interpreted as "righteous saying".

If someone says, "Now so-and-so is the 'ultimate Buddha', and the merits and the amount of evidence are all equal to the Buddhas."and even beyond the Buddha. "Know that this is a foreign saying, not the Dharma!

Nan no Master Shakyamuni Buddha.

Let's be honest with the Buddha.

But when you see Mida, why don't you worry about enlightenment?

Amitabha.

There are even more incomprehensible ones.

How salty the sea is. There are three things in one mind. One is that there are big fish in the sea.

Those who are 4,000 miles long. Eight Thousand Miles. Thousands of miles.

12,000 miles. Sixteen thousand miles. Twenty-four thousand miles.

Twenty-eight thousand miles. 32,000 miles. All are clean and drowning in the sea.

Therefore, the sea is salty. The clouds covered the sea and amplified the rain. Its clouds go up to the heavens of Ajani.

Amplify the rain like an axle. Wash Sumeru called the Heavenly Palace, Ata and Heaven. Abibo day.

The first skin is a pound of the sky. But the bowl day. Brahmangayi.

Down to the Four Kings. Its salty water flows into the sea. The sea is salty.

Repeatedly, the immortal Taoist can spell. The sea is salty. Therefore, the sea water is salty.

It's for three things. 』

Ananda. If a woman is not allowed to go to the house of the believer in this righteous law and have no home to learn the Tao. Fa-rectification should last for thousands of years.

I am 500 years old. The remainder is 500 years. Ananda should know.

A woman is not allowed to do five things. If a woman is enlightened as if she had nothing to do. and the King of the Wheels.

Heavenly Emperor Shakti. Beelzebub. The Great Brahma is useless.

Know that a man must do five things. If a man is enlightened as if he came and had nothing to do. and the King of the Wheels.

Heavenly Emperor Shakti. Beelzebub. The Great Brahma.

There must be something. 』

Myoho-renge-kyo Avalokiteshvara Bodhisattva Pumen Pin.

The Buddha told the Bodhisattva of Endless Intentions:"Good men, if there are sentient beings in the land, they should be saved by the body of the Buddha, and the Bodhisattva Guanyin will appear as the Buddha; It should be said that those who have attained the Buddha body are now supported by the Buddha body; It should be said that those who have heard the body have heard the body, that is, the person who has heard the body; It should be said that the person who has attained the status of the Brahma king, that is, the current Brahma king; It should be said that the emperor has released his body, that is, the current emperor's liberation; It should be said that those who have attained the degree of freedom in the heavenly body are now in the heavenly body; It should be said that those who have attained the degree of great freedom in the heavenly body are now in the great freedom of the heavenly body; It should be said that the person who has attained the status of the great general of the heavens, that is, the current general of the heavens; It should be said that the one who has attained the body of Bishamen is the present body of Bishamen; It should be said that the person who has the body of the little king is the body of the little king; It should be said that the person who has attained the status of the elderly, that is, the body of the current elderly; It should be said that those who have attained the status of laymen, that is, the body of current laymen; It should be said that the person who has been saved as a ruler is the person who is now a ruler; It should be said that the one who has attained the status of a brahman, that is, the present brahman; It should be said that those who have attained the attainment of the body of bhikshus, bhikshunis, upasaks, upasaks, and upasaks; It should be said that the elderly, laymen, rulers, and Brahmin women are attained, i.e., the present elders, laymen, rulers, and Brahmin women; It should be said that those who have attained the status of virgins and virgins, that is, those who are now virgins and virgins; It should be said that the heavens, dragons, yakshas, gandharvas, asuras, garudas, kinaras, maharajas, humans, non-human beings, etc., are all present. It should be said that the one who holds the Vajra God is the one who now holds the Vajra God; Endless intention is the achievement of Guanyin Bodhisattva is such a merit, traveling in various forms of land, freeing sentient beings, etc., and you should wholeheartedly support Guanyin Bodhisattva.

It is Avalokiteshvara Mahasattva, who can be fearless in the midst of fear and urgency, and is therefore the one who is fearless in the world of Suva. "

Shakyamuni Buddha wrote that in the world of the three thousand worlds in which we live, there cannot be two Buddhas at the same time, and his entry and destruction is only the destruction of the physical body, and the Dharma body is still there. It was not until this land was called the Pure Dharma Realm that the next Buddha, "Maitreya Buddha", was born. All bodhisattvas and practitioners do things for the sake of their own purity, the purity of others, and the purity of the land, and the purpose is precisely to welcome the "Maitreya Buddha".

Before Maitreya became a Buddha, he was also a bodhisattva of equal enlightenment in more than ten places, and Manjushri and Puxian were also equal enlightenment bodhisattvas. Avalokiteshvara is located in the Seven Lands. Many Zen patriarchs are just bodhisattvas.

Bodhisattvas, as long as they attain the eighth place, that is, the non-living dharma forbearance, can choose to become a Buddha in 7 days according to their wishes, or they can become a Buddha for thousands of eons.

It has to do with their desire for eternity.

Some are suitable for sentient beings in the form of bodhisattvas, then the bodhisattva body will appear; Those who are suitable for the Buddha's body will appear as a Buddha. In our world, the collective karma feels that only 3,000 years ago is suitable for the birth of the Buddha, and the rest of the time is not suitable for the birth of the Buddha, and the next suitable moment for the birth of the Buddha is the birth of Maitreya Buddha 5.6 billion years later. In the middle process, because of the collective karmic inspiration of all sentient beings, no Buddha was born, so Bodhidharma and the Six Patriarchs could not manifest the process of becoming Buddhas, and the transformation of sentient beings could only be called bodhisattvas.

If his wish is to become a Buddha in 7 days, then he may go to another world to manifest and become a Buddha.

Zen Buddhism advocates seeing nature to become a Buddha, but in the Lengyan Sutra, after seeing nature, it is necessary to start cultivating, and there are a total of 55 steps from Qianhuidi to Equal Enlightenment and Miaojue.

Ionic Howe and T Deep Bottom Line both speak very well!

1. The solemn tribulation in the past, the virtuous calamity now.

2. There are 1,000 and 2 small tribulations, and only one Buddha is born in each tribulation.

3. Our small tribulation is the fourth tribulation of the virtuous calamity.

4. Shakyamuni is the only Buddha of our small calamity.

5. The Six Patriarchs and Master Bodhidharma were also cultivated in accordance with the teachings of Shakyamuni.

With the joy of admiring Ionic Howe and the deep undersea line T two.

Who can judge the two of them"Just"Bodhisattva?

If he can say this, he must be more than the Bodhisattva level??

Which great master on the earth today has this ability?

I'll get to that realm first, and then let's talk about it.

The Buddha is empty, there is no Buddha nature, and the so-called bodhisattvas and Buddhas are all said by people who do not know the Dharma, so this question is meaningless.

Bodhidharma said:"Zen Buddhism can only be passed down for 6 generations"...

Ionic Hao and T Deep Bottom Walk T two brothers spoke very well!

Buddhas come from the practice of bodhisattvas Only after becoming a great bodhisattva first and accumulating immeasurable merits can they become Buddhas Like Bodhidharma, the six patriarchs and the like are now in the stage of practicing and accumulating merits, so they are now bodhisattvas, but they are also future Buddhas

Landlord, have you heard the words of Zen Master Rinzai Yixuan?? He then talked about it, do you all think that the Buddha is perfect??? Personally, I think we should look at the problem in this way, you don't care whether the six ancestors are Buddhas or Bodhisattvas, you don't care how much the Buddha said for the time being, you ask yourself, do you see yourself?

Have you eaten enough? How are you doing? Are you having a good time?

How many people have you made happy? So how do you do it to make yourself and others happy? Hehe.

If you understand this, you will understand how far apart are bodhisattvas and Buddhas?