Does anyone know the legend of the original I Ching, to be specific.

King Wen of ZhouJi Chang, becauseWhen King Wen of Zhou was imprisoned, he had nothing to do, so he promoted and used his long-term accumulated valuable life experience to sort out this time.

Zhou Yi is the Book of Changes, one of the Three Changes, one of the "Three Changes" (there is another point of view: that the Book of Changes is the Three Changes, not the Zhou Yi), is one of the traditional classics, according to legend, it was written by King Ji Chang of Zhou Wen, including the "Sutra" and the "Biography" two parts. The Sutra is mainly composed of sixty-four hexagrams.

and three hundred and eighty-four hexagrams, hexagrams and hexagrams have their own explanations (hexagrams, hexagrams), which are used for divination.

Zhou Yi did not put forward the concepts of yin and yang and tai chi, and the one that talked about yin and yang and tai chi was influenced by Taoism and yin and yang. The Biography contains seven kinds of texts that explain hexagrams and epigrams, a total of 10 articles, collectively known as the Ten Wings

It is said that it is Confucius.

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During the Spring and Autumn Period, government schools began to gradually evolve into private schools. Easy to learn before and after, gradual development, hundreds of schools of learning, easy to learn is differentiated. Since Confucius praised Yi, "Zhou Yi" was regarded as a Confucian holy canon, the first of the six classics.

In addition to Confucianism, there are two branches of Yi Xuexue and Confucianism that are parallel to the development of Zen: one is the Zhengshu Yi that still exists in the old forces; The other is Lao Tzu's Taoist Yi, which is divided into three branches. "General Catalogue of the Four Libraries".

The source and change of the history of Yixue is divided into "two schools and six sects".

The two schools are like the school of mathematics and the school of righteousness; Six sects, one is the divination sect, the second is the Zhenxiang sect, the third is the creation sect, the fourth is the Lao Zhuang sect, the fifth is the Confucian sect, and the sixth is the historical affairs sect.

"I Ching" refers to the three books of change "Lianshan", "Guizang" and "Zhou Yi". Essentially, the I Ching is a book of exposition of change, and has long been used as a "divination". Later generations learned more of its philosophy, and thus became a broad and profound dialectical philosophical book.

The Book of Changes contains simple and profound natural laws and harmonious dialectical thoughts, and is the crystallization of the wisdom of the Chinese nation for 5,000 years. It understands and grasps the world from a holistic perspective, and regards man and nature as an organic whole that induces each other.

Many people mistakenly think that the Book of Changes is the Book of Changes, and the Book of Changes is the Book of Changes. In fact, this view is wrong, simply put, the difference between Zhou Yi and I Ching is the difference in subordination, and the Book of Changes contains Zhou Yi.

Regarding the "Three Changes", "Zhou Li, Chunguan Dabu" says: "The method of holding the three changes, one is called Lianshan, the second is to return to Tibet, and the third is to Zhou Yi." "The Book of Changes has "Three Changes", including "Lianshan", "Returning to Tibet" and "Zhou Yi".

No.

The I Ching expounds the ancient classics of heaven and earth on the changes of all things in the world, and is a profound and profound dialectical philosophical book.

Including Lianshan, Guizang, Zhou Yi three Yi books, of which Lianshan and Gui Zang have been lost, only Zhou Yi exists in the world. The Book of Changes is known as the source of the first avenue of all scriptures, is the general program of traditional Chinese culture, contains simple and profound natural laws and harmonious dialectical thoughts, and is the crystallization of the wisdom of the Chinese nation for 5,000 years.

The Book of Changes is a collective work, and the content of the Zhou Yi style itself is not the hand of one person at a time, one place, and one person. Zhan Zheng is an important aspect of ancient Chinese civilization, the Xia and Shang dynasties have an important concept of ghosts and gods and the method of communication between people and ghosts, Zhan Zheng is one of the behavior patterns of human and ghost communication, but the Zhan Zheng activities themselves also have diversity, such as burning turtle shells or burning cow bones, and from its burning lines to see the method of enlightenment, the Zhan people will want to occupy the things and the interpretation of the lines and carved on the oracle bones, which have been passed down to the present, so that people can study ancient Chinese civilization, (oracle bone inscriptions) when this kind of Zhan Zheng activities were transmitted to the Zhou cultural tradition, After the improvement of the Zhou people, a complete concept and symbol system was established, on the one hand, the things occupied at that time and their explanations were recorded in writing, on the other hand, a new law of divination was established, and the new divination tools were used to complete the work of Zhou Yi, which is the part of the book of I Ching that we see today. After the interpretation of philosophers throughout the ages, it has developed into a broad and profound philosophical work.

At the same time, it is also a classic of natural science and social science in ancient China.

The Book of Changes can be called the source of our culture. It is extremely rich in content and has had an extremely profound impact on China's politics, economy, culture and other fields for thousands of years. Whether it is the Tao of Confucius and Mencius, the Lao Zhuang Doctrine, or the Art of War, or the Yellow Emperor's Neijing, all of them have a close connection with the Book of Changes.

Sun Simiao, a generation of great doctors, once said: "If you don't know how easy, it's not enough to know how to know medicine." "It can be summed up in one word:

Without the Book of Changes, there would be no Chinese civilization.

The Book of Changes was further improved in the Spring and Autumn Period and the Warring States Period, which is the collective creation of our ancestors and the crystallization of the wisdom of the Chinese nation. The ideas in the I Ching have permeated every aspect of Chinese life, even if people don't realize it, which is true. Confucius once said that people "use it every day without knowing it".

Today, who of us has not said that so-and-so is yin and yang, that so-and-so has changed his hexagram again, or that he has turned things around, or that he has been extremely Tailai, and other colloquialisms and idioms, but not necessarily everyone knows them, and these words come directly from the Book of Changes.

The Book of Changes was listed as the first of the six classics (Yi, poems, books, rites, music, and spring and autumn) in the Western Han Dynasty. It enjoys the highest position in the cultural history of our country. Qin Shi Huang did not dare to destroy the book when he burned it.

The first is Fu Xi, the second is King Wen of Zhou and the father and son of Duke Zhou, and the third is Confucius.

Fu Xi creates the Bagua map; King Wen of Zhou created sixty-four hexagrams, which were later called the Book of Changes; Confucius wrote the "Ten Wings" for the Book of Changes, also known as the "Book of Changes".

What Fu Xi said, later generations sorted out and painted. Later, it was included in the Four Books and Five Classics.

The Birth of the Book of Changes:

1. The age of the "Book of Changes":

According to scholars, it should be 5,000 years ago, some people say that it was 7,000 years ago, and the age of the book was in the late Shang and early Zhou periods.

2. The origin of the Book of Changes:

As for the origin of the Book of Changes, it is traditionally believed that the Book of Changes originated from "Hetu and Luoshu".

Legend has it that in ancient times, the Yellow River appeared with a dragon horse with a figure painted on its back, and Luoshui appeared a spirit turtle with a text on its back, so the sage Fu Xi drew the "innate gossip". In the last years of the Yin Shang dynasty, King Wen of Zhou was imprisoned in 羑 (yǒu) [ancient place name, in the north of present-day Tangyin County, Henan Province], and deduced the "acquired gossip" according to Fuxi's "innate gossip", that is, "King Wen's gossip", and further deduced the sixty-four hexagrams, and made hexagrams and epigrams. Yi Chuan was written by Confucius during the Spring and Autumn Period.

Therefore, the Book of Changes has the saying that "people are more sage, and the world is three ancients". It means that the book of the Book of Changes went through three eras: ancient times, middle ages, and lower antiquity, and was completed by the three sages of Fuxi, King Wen, and Confucius.

3. In history, it is said that there are three kinds of "I Ching", that is, the so-called "Three Changes":

One is called "Lianshan", which was produced in the Shennong era "Lianshan Yi", which first started from the "Gen hexagram", symbolizing "the mountain out of the clouds, endless".

The second is "Returning to Tibet", which was produced in the Yellow Emperor's era, and it starts from the "Kun hexagram", symbolizing that "all things are hidden in it", indicating that all things are born in the ground, and eventually returned to the ground, and everything is based on the earth.

The third is "Zhou Yi", which was produced in the last year of the Yin Shang Dynasty, which starts from the two hexagrams of "Qian" and "Kun", indicating the difference between heaven and earth, as well as "the occasion of heaven and man".

People are more three saints, and the world is three ancients. Let us pay tribute to these ancient sages who have made outstanding contributions to Chinese culture!

I Ching, currently specifically refers to Zhou Yi.

The origin of the I Ching should be the gossip deduced by Fuxi, which was originally used for phenomena such as weather.

At the end of the Shang Dynasty, after King Wen of Zhou was imprisoned by King Shang Xuan, he deduced the gossip into sixty-four hexagrams, and at this point, Jingyi was truly systematized.

In the Spring and Autumn Period, Confucius made a commentary for Zhou Yi, that is, the Ten Wings, so that Yi Xue really became the most classic work in the classics.

Therefore, the I Ching has at least three contributions, one is Fuxi, the second is King Wen of Zhou, and the third is Confucius.

Most easy-to-learn enthusiasts would say that it didn't come from one person at a time. Because the Book of Changes includes five parts: hexagrams, hexagram prefaces, hexagram names, hexagrams, and hexagrams. It is not possible for these five parts to be finalized at the same time.

If you don't look at the hexagrams objectively with preconceptions, the hexagrams cannot all be used as a collection of past divinations, because each hexagram has a similar topic and a very similar writing style, which is not something that can be done by random divination in the past, but it is still possible for the past divination to be used as some writing material. The writing method of the hexagram is not exactly the same as the writing style of the hexagram, and the hexagram and the hexagram do not seem to have been written by the same person. The official participation has been sorted out:

The author of the hexagram preface and hexagram name is King Wen of Zhou. The author of the hexagram is the Duke of Zhou (the fourth son of King Wen of Zhou), so it is also called "Zhou Yi".

As the first of the group classics, the Book of Changes is a very important part of Chinese culture and the core of the Yuan school doctrine. The Book of Changes is divided into two parts: the Sutra and the Biography.

The Book of Changes talks about the philosophy of heaven and earth, movement and change.

The I Ching and Taoism say that the Tao is the same, a road to the end, along with the people, against the gods.

The I Ching talks about the laws of the world, which are big and small, and if you grasp the laws, you can follow the fate, rule by doing nothing, and live by doing nothing.

Everything is a change of yin and yang, and in the infinite universe, light is just a point, and darkness fills the space. Therefore, there is yang in yin, which is called yin and yang.

There is yin in yang, and yin and yang push each other. Darkness is the absence of light, and light is the absence of darkness. Tai Chi gives birth to two levels, two levels give birth to four elephants, and four elephants give birth to gossip.

It is about the way of survival, and the ultimate is the way to be the way, and the way is not the way.

The author of the Book of Changes is King Ji Chang of Zhou Wen.

The Book of Changes refers to the three books of Changes: "Lianshan", "Guizang" and "Zhou Yi". Among them, "Lianshan" and "Returning to Tibet" have been lost. There is only one copy of "Zhou Yi", which was written by Ji Chang, the king of Zhou Wen, and the content includes two parts: "Sutra" and "Biography".

The I Ching is the crystallization of the wisdom of the ancient Chinese, and such a huge project cannot be completed by one person or a few coincidental individuals. But the filial piety stool, in which Fu Xi, King Wen of Zhou, and Confucius, the three great sages, played a vital role. Fu Xi's greatest contribution is the invention of the "innate gossip", Tanliang "I Ching" from scratch, and has a prototype, can be described as "a painting to open the sky".

About the Author:

King Ji Chang of Zhou Wen (c. 1152 BC, c. 1056 BC), surnamed Ji, was a native of Qizhou (now Qishan County, Shaanxi). The founder of the Zhou Dynasty, the grandson of King Tai of Zhou, the son of Ji Li, and the father of King Wu of Zhou. Also known as Zhou Hou, Xibo, Ji Bo, Zhou Yuan oracle bone inscription as Zhou Fangbo.

Originally a prince of the Shang Dynasty, he was named Xibo. Able to respect the old and the young, corporal courtesy. Taidian, Hong Yao, San Yisheng, Manzi, Xinjia Doctor and others all defected one after another.

Shang was tyrannical, he knew and sighed, and was imprisoned in Jinli (now Tangyinbei, Henan). After being bribed by Hong Yao and others, he was released, dedicated to the land of Luoxi, and asked for the punishment of abolishing cannon branding.

After returning to Zhou, judging the dispute between Yu and Rui, and won the support of the princes, so he cut down the dog Rong and Misu, destroyed the Chongguo, established Fengyi, and moved the capital here, and then cut down the country of Yu, destroyed the Li country, and the princes returned to the public, and the "Analects of Taber" said that "there are two out of three parts of the world, in order to serve Yin". In the forty-fourth year of his reign, King Wen was appointed, proclaimed king, and changed the yuan.