It turns out that these idioms that we often use are all from Zhou Yi .

Updated on culture 2024-03-29
5 answers
  1. Anonymous users2024-02-07

    The 30 idioms from Zhou Yi are as follows:

    1. No, Ji Tailai

    Source: "Zhou Yi No": "No bandits, not good for gentlemen, big and small." "The elephant said: Heaven and earth do not hand, no. "Zhou Yi Tai": "Tai, small to big, Ji Heng." "Xiang said: Heaven and earth are handed over, Thailand. ”

    Interpretation: "No" and "Tai" are hexagram names. Heaven and earth intersect, that is, the interaction between heaven and earth, is called "Tai", and not handed over is called "no"; "Tai" is prosperous, "No" is lost.

    It means that when things develop to a certain extent, that is, when they reach a joint point, they must be transformed into their opposite, one thing becomes another, and "no" can be transformed into "Tai". Later, he often used "no pole Tailai" to describe the situation from bad to good.

    2. Be fascinated

    Source: "Zhou Yi Department of Resignation": "The essence of righteousness is into the gods, and it is ...... to use it."Poor gods are intellectualized, and Lourdes is prosperous.

    Interpretation: God: wonderful; Transformation: Transformation realm, extremely superb realm. Out of the gods, beyond the wonderful, into the realm, the description of skills to reach a very high level.

    3. The dragons have no leader

    Source: "Zhou Yi Qian": "With nine, see the dragons without a head, auspicious." ”

    Interpretation: head: head, by extension, leader. A group of dragons does not have a leader. The metaphor is that many people gather, and without a leader, they cannot act in unison.

    4. Reform the old and make the new

    Source: "Zhou Yi Miscellaneous Hexagrams" "Leather, go to the old also; Ding, take the new also".

    Interpretation: Ge: The hexagram name of "Zhou Yi" means change. Ding is a cooking utensil, which can make food from raw to cooked, from hard to soft, so it has the meaning of renewal. Reform of the old and the new, which means to break the old and establish the new, the old refers to the change of the government or the change of the dynasty, and now it generally refers to the removal of the old and the establishment of the new.

    5. Should be a good person

    Source: "Zhou Yi Ge" "Heaven and earth revolution and four o'clock, Tang Xuan faction martial revolution, according to the sky and people, the time of revolution is great." ”

    Interpretation: should, obedience: conformity, obedience; Days:

    The old refers to the God in the mind. Obey the destiny of heaven and obey the hearts of the people. In the old days, it was often used to praise the establishment of a new dynasty, and the ancient Chinese believed that the change of dynasties and political changes were the result of the joint action of heaven and people's hearts.

    Later, Yingtianshun evolved into a cliché commonly used by emperors in feudal society when they ascended the throne.

    6. Different paths lead to the same end

    Source: "Zhou Yi Department Resignation": "Zi said: 'What do you think about in the world? The world has the same end but different paths, the same and a hundred worries, what does the world think about? ’”

    Interpretation: The original work "the same path to different paths" means to achieve a goal through different paths. Confucius once said that people in the world eventually return to the same place, but they take different paths; The truth of the world is originally the same, but people have all kinds of concerns.

  2. Anonymous users2024-02-06

    Continual self-improvement.

    The dragons have no leader, and the uninvited guests turn against each other.

    Feasting, staring at the unbelievable.

    Wash your heart and change your face, see your own wisdom, and end up the same way.

  3. Anonymous users2024-02-05

    1. Self-improvement "I Ching: Qiangua".

    2. The original return to the final "I Ching: Dictionaries".

    3, the group of dragons has no head "I Ching, Qiangua".

    4. Eyeing the Book of Changes

    5. Yun Xingyu Shi "I Ching: Dry Hexagram".

    6. The humble gentleman "I Ching, Humble Hexagram".

    7. The poor gods intellectualize the "Book of Changes: Dictionaries".

    8, Houde Zaiwu "I Ching, Kun Hexagram".

    9, Wang Yong three-drive "I Ching, Hexagram".

    10, the Ninth Five-Year Zun "I Ching, Qiangua".

    11, prevent the gradual "I Ching, Kun Hexagram".

    12, Sher Linggui "I Ching: Yi Hexagram".

    13. See a few and make "I Ching: Dictionaries".

    14, don't medicine has joy "I Ching: No False Hexagram".

    15, turning against the enemy "I Ching: Little Animal Hexagram".

    16. Stop the "I Ching, Gen Hexagram".

    17, well mud does not eat "I Ching, Well Hexagram".

    18. The above is under the "I Ching: Hexagram".

    19. Do not quit and do not worry about the "I Ching: Extraction of Hexagrams".

  4. Anonymous users2024-02-04

    Tianxingjian, the gentleman is self-improving, the terrain is kun, and the gentleman is virtuous.

  5. Anonymous users2024-02-03

    1. The Ninety-Five:

    2, the dragons have no head:

    3. Self-improvement:

    4. Virtue:

    5, Sanyang Kaitai:

    6. No, no pole Tailai:

    7. Humble gentleman:

    8, Kang Long has regrets:

    9, the flying dragon in the sky:

    10. Dense clouds do not rain:

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