Who knows a poem similar to Fan Zhongyan s The worries of the world first, and the joy of the world

There are tens of millions of mansions in Ande, and the poor people in the world are happy - Du Fu's "Song of the Thatched House Broken by the Autumn Wind".

Don't be happy with things, don't be sad with yourself.

The worries of the world are worried.

The joy of the world after tomorrow, Fan Zhongyan.

has a will beyond ordinary people, let pee lead everyone to learn the story of Fan Zhongyan together. Like many ancient celebrities, Fan Zhongyan suffered a lot when he was very young. When he was less than a year old, his father died, and his mother remarried, moved to a relatively wealthy place, and joined his stepfather's family.

But he did not give up his studies because the family was very wealthy, and indulged in drunkenness. <>

Fan Zhongyan moved to the temple alone in order to stay away from the downtown when he was studying, and he was very proud of what he ate compared to his classmates every time. His stepfather and friends often brought delicacies from the mountains and the sea to Fan Zhongyan, but Fan Zhongyan returned them one by one, believing that eating too many good meals would make people forgetful, so Fan Zhongyan refused to ignore external things in order to concentrate on his studies. He boiled the rice into porridge and condensed it, and divided it into several pieces, a few pieces to eat in the morning, and a few pieces to eat in the evening, which was the meal of the day.

Fan Zhongyan blocked all the noise of the outside world and concentrated on reading his own books, and when the emperor came to the people to inspect, he did not join in the excitement, and really did not listen to the things outside the window. When he was demoted to a regional official in the imperial court, he often felt sad that he was not reused, but he was more concerned about national affairs than his status and anger. <>

In Yueyang Tower. I express my heart and want to serve the motherland's patriotic feelings. And the worries and worries of the world that he wrote, and the joy and happiness of the world after the world have also been taken as their motto by many ** in later generations.

This is also the highest level of being an official. It is precisely his straightforward character that offended many people in the imperial court, because some of his remarks touched the interests of some party henchmen. But even if he was demoted out of the court, he still cared very much about the emperor and the people's welfare, and Fan Zhongyan was a good official who was famous through the ages.

Fan Zhongyan was originally a poor scholar, but later got the help of a friend and became the champion, and then he chose to insist on studying, using his wisdom to help the emperor with advice, and later was framed by the villain, but with hard work and won the imperial examination again.

It tells us that we must first take the world to heart. Only when the world is good, can we be good. Able to serve the country.

is a very patriotic person, very good to the people, a hard-working character.

I don't think so, because Fan Zhongyan did do this, and Fan Zhongyan attached great importance to his people, and he would worry about the emperor's policies.

I don't think this statement is correct, Fan Zhongyan was originally a very ambitious person, and this should be his true psychological portrayal.

In fact, I don't think it's a show, people really care about the country, and he also gave his life for the country.

Put the interests of the country and the nation in the first place, worry about the future and fate of the motherland, and sweat and shed blood for the happiness of the people under the world. When the country was in danger, Wen Tianxiang in history disregarded his personal life, knowing that there was a lot of bad luck, and he thought of "the country is here", and resolutely went to negotiate with the Yuan army;

**Later, he broke free from the clutches of the enemy several times, in order to regroup and recover the Great Song Dynasty, showing this spirit; At the Lushan Conference in 1958, Marshal *** risked losing his official position and sacrificing his life to reflect the people's feelings and tell the truth. He was worried about the people, worried for the people, and spoke out for the people, and although he was dismissed, he was still unswerving, and truly worried about the people and did his best for the people.

It expresses the generous feelings of people with lofty ideals who strive for the territorial integrity, prosperity and strength of the motherland and for saving the people's suffering, and it inspires countless people to sacrifice their lives for the country.

His family was poor, so he understood the people's suffering, and he was determined to study hard since he was a child. The tenets of the Six Classics laid the ideological foundation for him to be "benevolent".

He was honest in government, sympathetic to the people's feelings, upright, and advocated reform, and was repeatedly slandered by traitors and slandered, and was belittled several times. In the first year of Kangding, he and Han Qi jointly served as the deputy envoy of Shaanxi Economic Strategy to pacify and solicit consultations, and adopted the policy of "Tuntian long-term defense" to consolidate the northwest frontier defense. Huang Zuo died of illness in Xuzhou on May 20 in the fourth year at the age of 64.

In December of the same year, he was buried in Wan'an Mountain, southeast of Luoyang, Henan, Zhen Wenzheng, the Duke of Chu, the Duke of Wei, Fan Zhongyan had outstanding political achievements and outstanding literary achievements, and he advocated the idea of "the worries of the world first, and the joy of the world after the world" and the festival of people with lofty ideals, which had a far-reaching impact on later generations. There is "Fan Wenzheng's Public Collection" handed down, and there are "Four Serials" and so on.

Summary. In the sixth year of Qingli in the Northern Song Dynasty (1046), Fan Zhongyan was invited by his friend Teng Zijing, the Taishou of Baling County, to write "The Story of Yueyang Tower" on September 15 for the rebuilding of Yueyang Tower. The author tries to infect his old friends with his feelings and optimism of "worrying about the worries of the world first, and enjoying the joy of the world after the world".

This is the destiny of this article, and it is also decided that the above is mine.

Can you elaborate on that a little bit more?

In the sixth year of Qingli in the Northern Song Dynasty (1046), Fan Zhongyan was invited by his friend Teng Zijing, the Taishou of Baling County, to write "The Story of Yueyang Tower" on September 15 for the rebuilding of Yueyang Tower. The author tries to infect his old friends with his feelings and optimism of "worrying about the world first, and enjoying the joy of the world after the world". This congratulatory manuscript is the destiny of this article, and it is also decided that the above is mine.

He was originally a descendant and a mountain man, and he was occasionally a guest in front of the hall.

Drunk dance through the pavilion half a book, sitting in the well said that the sky is wide.

Dazhi drama fame, sea bucket blessings and misfortunes.

When it comes to shyness in the bag, he angrily points to the mistake.

In the weak thinking of some traditional cultures, most people complain about the injustice of God, but few people can calm down and think: "Wait, rely on." Can thoughts like this make people stand up to the sky, stand up to the sky, stand up to the pole, and straighten their backbones?

Instead of being like the little people of the philistine, when the luck is bad, scolding this thief is wrong?

Waiting or relying on someone is not going to stand up. Only by standing up by yourself is your true reliance. I'm messing around, and I don't think I'm on the stage, and I'm not an object.

If you want to stand up, you should not put the restrictions in the hands of others. Who's doing things. A clear-eyed person can see it at a glance.

Human beings are the product of cultural attributes and are not subject to human will. If you take out the energy of the bucket, you will be one-tenth, one hundredth. Do things realistically.

There is a lot to be done. The way of heaven is ruthless, and whoever does things according to the law will be able to achieve something. Take a step back, when you are still young, you can stay in a safe corner, drink tea and read books, and not fight, so as to keep it for a long time.

The good is like water, and it is disgusted by everyone, so it is more than the Tao. Although there is a risk of doing so, I may lose the opportunity to compete in the Central Plains and win Kyushu, but at the same time, I am still young and have enough patience to sharpen my character and heart. At the end of the day, it will be more powerful to clean up the endgame of the world.

The heart is the desire, and the god is the realm. The fusion of culture, experience, and talent creates a person in Zhongxiu Tiandi, and if a person is congenitally imperfect in character, no matter how much he hides it, he can't erase the character background that God gave him in his congenital nature. Only when the mind, mind, and body are all in place, can we create a clean and pure nature.

Tianxia, which means, the people of the world.