Han Feizi Wuyi Song people have cultivators and are Song Guoxiao translation and word translation

Allusions. There was a farmer in the Song Kingdom who was turning over the soil in the field. Suddenly, he saw a hare scurry out of the grass beside him, hit his head on the stump of a tree at the edge of the field, and lay there motionless.

The farmer walked over and looked: the rabbit was dead. Because it ran so fast that it broke its neck.

The peasant was so happy that he picked up a fat and large hare for nothing, without spending any effort. He thought to himself; If you can pick up hares every day, life will be better. From then on, he no longer refused to make efforts to farm.

Every day he put his hoe by his side and lay down in front of the stump, waiting for the second and third hare to crash into the stump on his own. There are so many cheap things in the world. The farmer, of course, did not pick up any more hares that had been killed, and his fields were deserted.

Hint] This is a well-known fable. The rabbit crashed and died on a tree stump on its own, which is an accidental phenomenon in life. The farmer in the Song Kingdom mistook it for a recurring inevitability, and ended up in a barren countryside with nothing.

If you don't rely on your own diligent labor, but want to live by good luck, you will not get good results. We must not be stupid people who "wait for the rabbit".

Original] The Song people had cultivators. There is a plant in the field, and the rabbit walks the tentacle plant, and dies by breaking the neck. Because of the release of its plows and guard the plant, hope to recover the rabbit. The rabbit cannot be recovered, and as Song Guoxiao. —Han Feizi

Once upon a time, there was a farmer in the Song Dynasty who had a stump in his field. One day, a rabbit that was running fast crashed into a tree stump, broke its neck and died. From then on, the farmer abandoned his farming and waited by the stump every day, hoping to get another rabbit.

Of course, the rabbit didn't wait, but he himself became the laughing stock of Song Guo.

Notes] Plants – Roots and stems of trees that are exposed to the ground.

Walk – run, run.

耒 (lěi) – an ancient agricultural tool in the shape of a wooden fork.

Ji - hope.

And as Song Guoxiao, he himself was laughed at by Song Guoren.

The Song people have cultivators, there are plants in the fields, rabbits go to touch the plants, break their necks and die, because of the release of their plows and guard the plant, hoping to recover the rabbit. The rabbit cannot be recovered, and as Song Guoxiao.

Translation: There was a farmer in the Song Dynasty who cultivated the fields. He had a stump in his field, and a running rabbit hit the stump, breaking his neck and dying.

So the farmer put down his hoe and stood by the stump, hoping to pick up the rabbit again. It was impossible to pick up the rabbit again, and the farmer himself was ridiculed by the Song people.

Idiom: Wait for the rabbit.

The original text and translation of Han Feizi's "Five Worms" are as follows:

Created in: Pre-Qin.

1. Original text

The ancients King Wen was abundant, between the pickaxes, the place was a hundred miles, and he was benevolent and righteous and Huai Xirong, and then he was the king of the world. King Xu Yan is located in the east of Han, the place is 500 miles, he is benevolent and righteous, and the people who cut the land and have 30 have six countries; King Yuan of Jingwen was afraid that he would harm himself, so he raised troops to attack Xu and destroyed him. Therefore, King Wen practiced benevolence and righteousness and ruled the world, and King Yan practiced benevolence and righteousness and lost his country, which is benevolence and righteousness used in ancient times and not used in today.

Therefore, it is said: The world is different, and things are different. When Shun was not satisfied, Yu would cut it down, and Shun said:

Cannot. Virtue is not thick and martial arts, not Tao. "It is a three-year practice, a dance, and a seedling.

2. Translation

When Shun ruled the world, the Miao people did not return to obedience, and Yu was ready to conquer it, and Shun said: "No." The use of force if it is not enough to uphold morality and religion is not a way to govern the country.

So it took three years to carry out moral teaching, holding shields, axes and other weapons as props to dance, and the Miao people were converted. During the battle of the co-closed belt, the short weapon was stabbed by the enemy, and the armor was not strong and injured his body, which is not suitable for today. So to speak:

The situation has changed, and so have the measures.

About the author of "Five Worms".

Han Fei (c. 280 BC - 233 BC), a native of Korea (Xinzheng, Henan) at the end of the Warring States Period, came from an aristocratic family. He and Li Si, the prime minister of Qin Shi Huang, were both students of Xun and were the culminators of the Qin Dynasty's Legalist thought of unifying the whole country. He once suggested that King Han adopt the Legalist idea and implement the reform of the law in order to improve himself, but he was not accepted.

Later, Han Fei's works such as "Lonely Anger" and "Five Worms" were transmitted to the Qin State, and Qin Shi Huang admired Han Fei's talent very much after reading them.

Han Fei lived at the end of the Warring States Period, which experienced about 300 years of war and turmoil since the Spring and Autumn Period, ended the rule of slavery, consolidated the economic foundation of feudalism, and initially established the superstructure of feudalism. The demand for the emergence of a unified, stable and developing political situation has become the unanimous aspiration of the people of the whole country.

The above content refers to 360 Encyclopedia - Five Worms.

Original text: The Song people have cultivators, there are plants in the fields, rabbits go to touch the plants, break their necks and die, because of the release of their plows and guard the plant, hoping to recover the rabbit. The rabbit cannot be recovered, and as Song Guoxiao. Now I want to use the government of the previous kings to govern the people of the world, and they all keep the trees and so on.

Translation: There was a Song man who was working in a field, and there was a tree stump in the field, and a rabbit ran into the stump and broke his neck. From then on, the Song man put down the farm tools in his hand and stood by the stump, hoping to pick up the dead rabbit again.

Of course, this person can't get rabbits again, and he has become a joke in the Song Kingdom. Now, if we want to use the politics of the previous kings to govern the people of the present generation, it will undoubtedly belong to people who wait for the rabbit and the like.

"The Song people have cultivators" is from "Waiting for the Rabbit", and the full text of its ancient poem is translated as follows:

Translation: There was a Song man who was plowing the field, and there was a tree stump in the field, and a rabbit ran over, touched the tree stump, broke his neck, and died. The ploughman then laid down his plough and went to guard the stump, hoping to get another rabbit.

He couldn't get the rabbit anymore, and he himself was ridiculed by the Song people.

Original text: The Song people have cultivators, there are plants in the fields, rabbits go to touch the plant, break their necks and die, because of the release of their plows and guard the plant, hoping to recover the rabbit, the rabbit can not be recovered, and as the Song Guoxiao.

The original text and translation of "Five Worms" are as follows:

Original text: In the ancient world, there were few people and many beasts, and the people were invincible to birds, beasts, insects, and snakes. There are saints who make wood as a nest to avoid group harm. And the people are pleased, so that the king of the world, the number is said to have Chao. People eat clams, fishy and foul smell and hurt the stomach, and people have many diseases.

Translation: In ancient times, the population was sparse, there were many birds and beasts, and the people could not stand the invasion of birds, beasts, insects and snakes. At this time, a saint appeared, and he invented the method of building a hut in a tree to avoid all kinds of injuries.

Because of this, people loved him very much, and recommended him to govern the world of Donglu, calling him Youchao. At that time, the people ate wild melons, fruits and clams, which were fishy and rancid, hurting the stomach and intestines, and many people got diseases.

Introduction to the work

Han Feizi Five Worms is a prose written by Han Fei, a representative of the Legalist school at the end of the Warring States Period. The full text of "Five Worms" is nearly 4,700 words, and it is a work of further development of the pre-Qin Shuo Liwen, which can reflect the general characteristics of Han Fei's writings. The author cites a large number of facts, points out the huge differences between ancient and modern societies in comparison, and the arguments are sufficient, the words are sharp, and the reasoning facts are to the point.

Han Feizi, also known as Han Fei, was the son of the Korean monarch and a Korean at the end of the Warring States period. Famous philosophers, thinkers, political commentators and essayists in ancient times, and the master of Legalist thought, later generations called Han Zi or Han Feizi. A representative of the famous Legalist thought in ancient times, he wrote the book "Han Feizi", which left a deep impression on future generations.

The above content reference: Encyclopedia - "Han Feizi Five Worms".