Mencius: What is the story in the confession, hurry!!!!!!!!!!!!!!!!!!!!!, hurry

Mencius said, "It is not surprising that the king is not intelligent. Even if there is one of the easiest plants in the world to grow, it is impossible to continue to grow by letting it bask in the sun for one day and leaving it in a cold place without sunlight for ten days.

I rarely have the opportunity to meet the king. I retreated from my home and coldened the king to the extreme, (and those who deceived and deceived the king went to the king's side) How can I help him (referring to the king) to make his good heart germinate? Nowadays, a skill like playing chess is a small skill; But if you don't concentrate on studying, you won't succeed.

Mencius believed that people can be good as long as they follow the mood of their nature, which is what he said about human nature, and as for doing bad things, it is not a sin of bad material. The search stool, like a heart of compassion and sorrow, is shared by everyone; The heart of shame and disgust is also possessed by all; Respectful heart is also something that everyone has; The heart of right and wrong is also something that everyone has. This heart that is merciful and afflicted is charity; This heart of shame and disgust is morality; This respectful heart is the etiquette; This is the heart of right and wrong, and it is the intellect.

From this point of view, the four ends of benevolence, morality, etiquette, and reason are not refined from the outside, but they are inherent in themselves, but people don't think about them. Therefore, if you study it with your heart, you will get it, and if you don't study it with your heart, you will lose it. Later, the difference between good and bad things was one to several times or even incalculable, all because he could not give full play to his original material.

Mencius Confession Mencius said: Benevolence, people's hearts; righteousness, human way; Abandon their way and let go of their hearts, and don't know how to ask, alas! If a person has a chicken and a dog to put it, he will know how to ask for it; There is peace of mind, but do not know what to ask; There is no other way of learning, just ask for his rest assured.

Mencius's Confession) This is to say benevolence, that is, the original heart of man; Righteousness is the great way of man; It is pitiful that people abandon the road and do not go, give up their hearts, and do not know how to find them. When a man has a chicken or dog outside, he knows how to look for them and come back, but when he goes out, he doesn't know how to go and come back. Therefore, there is no other way to learn, just to seek back the lost heart.

Mencius taught people to seek their own hearts in everything, to keep and save, and not to lose their original hearts because of selfish desires. If a person has no conscience, but has a selfish relationship that is at stake, then anyone who can steal the sweet potato to avoid death will do it in disregard of propriety and righteousness. If nothing is more important than life that man wants to preserve, then whatever can be done to preserve life will be willing to resort to all vile means.

If there is no greater hatred than death, then whoever is able to escape death and evil will do whatever is contrary to the righteousness. But then again, people still have a conscience, and for the sake of justice, what people want to preserve is more precious than life. There is a greater abomination than death.

Because people have a conscience, so people can sacrifice their lives for righteousness, which is not only a moral person, but also this heart, which is really something that everyone has, but a moral person can not lose it. Mencius

Reference: web

Mencius (c. 372 BC, 289 BC) was a great thinker of the Warring States period and one of the main representatives of Confucianism. Ming Ke, (English name: Mencius) Zou (now Zou City, Shandong Province) native.

He was born about the fourth year of King Lie of Zhou and died about the twenty-sixth year of King Zhou. According to legend, Mencius was a descendant of the Lu nobleman Mengsun, who lost his father at an early age and came to a poor family. After completing his studies, he lobbied the princes as a scholar in an attempt to promote his own political ideas, and went to Liang (Wei), Qi, Song, Teng, and Lu.

At that time, several major powers were committed to enriching the country and strengthening the army, striving to achieve reunification through violent means. Mencius's chain book of benevolence and politics says that if it is recognized, it is called and sold as "far-reaching and broader than things", and it has not been given the opportunity to practice. In the end, he retired to lecturing, and together with his students, he "prefaced the poems and books, described the meaning of Zhongni, and composed the seven articles of Mencius".

"Confession" is a chapter in the book "Mencius", which is divided into two parts: the first and the second. Mencius and Gaozi were both people during the Warring States Period, Mencius held the theory of goodness (people are born with the power to be good), and Gaozi held the theory of neither good nor evil (that is, people are born without caring about good and evil), and the "Gaozi" begins with the debate between the two, focusing on Mencius's theories on human nature, morality and their related theories.