The background of Dou E s injustice, who is the author of Dou E s Injustice .

The story of Dou E's Injustice takes place in the Yuan Dynasty. The rulers of the Yuan Dynasty were the Mongol nobles and bureaucrats, and the ruled were the toiling masses. The Yuan rulers not only brutally exploited the laborers, but also implemented a policy of racial discrimination based on ethnic divisions in order to consolidate their dominance.

They divided the country's population into four classes: Mongols, Semu, Han, and Nan. The rulers and the landlord class colluded closely to oppress the people of all nationalities, and it can be said that the class contradiction between the working people and the rulers was the main contradiction in the society of the Yuan Dynasty.

The miscellaneous drama "Dou E's Injustice" reflects the dark reality of the Yuan Dynasty society.

The author of "Dou E's Injustice" is Guan Hanqing.

Guan Hanqing was born in a medical family in the late Jin Dynasty, and the relatively favorable family environment allowed Guan Hanqing to receive a relatively good education when he was a child. After the establishment of the Yuan Dynasty, the social status of medical households became very low, which forced Guan Hanqing to find another means of making a living. Guan Hanqing, who was in the capital of Beipiao, gradually began his drama creation activities.

The themes of the miscellaneous dramas created by Guan Hanqing cover a wide range, including those that describe marriage and love, those that describe historical stories, and those that expose the darkness of society. Some of his other representative works include "Butterfly Dream", "Lu Zhailang", "Saving the Wind and Dust", "Wangjiang Pavilion", "Single Knife Society" and so on.

The connotation of Dou E's injustice

Dou E is the "filial son and grandson" of feudal etiquette, and she does not hesitate to defend with her life is the concept of chastity of women "from the beginning to the end" and the concept of filial piety to the elders. In Dou E's time, born in such a poor intellectual family, and a weak woman who was most oppressed by society, Dou E was poisoned to demand herself with ethical and moral rules that destroy human nature.

It is very normal to consciously maintain these ethical norms and become a victim of feudal society. From the perspective of traditional moral and ethical norms such as "chastity" and "filial piety", "Dou E's Injustice" does not agree with the realistic rule of the Mongols, and more importantly, it embodies a criticism of the ethical and moral aspects of the real society, in which there is a strong national sentiment hidden.

The author of "Dou E's Injustice" is Guan Hanqing. The character of Dou E comes from the Yuan Dynasty miscellaneous drama "Touching the Heaven and Earth Dou E's Injustice" (hereinafter referred to as "Dou E's Injustice"), and the author of the play is Qu Sheng Guan Hanqing. Guan Hanqing, Bai Pu, Zheng Guangzu, and Ma Zhiyuan are known as the four masters of Yuan opera, and they are the founders of Yuan miscellaneous operas.

He was born at the end of the Jin Dynasty and grew up in exile, so he can have rich creative materials**, can attack the darkness, and yearn for beauty.

Introduction

"Dou E's Injustice" tells the story of Dou E, a weak widow, who was framed by someone, and then bent into a trick and became a murderer. Before she was beheaded, she made three vows in anger, namely: blood spattered Bai Lian, snow in June, and a great drought for three years.

In the end, Dou E's grievances moved heaven and earth, and the three wishes came true one by one.

As Guan Hanqing's most representative work, "Dou E's Injustice" is the first of China's top ten tragedies and has a strong humanistic concern. This work exposes the dark political outlook of feudal society, satirizes the brutal rule of those in power, and portrays small characters, so as to reflect sharp and profound social contradictions. While expressing dissatisfaction with the darkness of society, he also showed his praise for truth, goodness and beauty, praise for the people's spirit of resistance, and yearning for clean politics and a better life.