Who knows the translation of the first poem in the history of Zuo Siyong

The bottom of the lush stream is pine, and the seedlings are separated from the mountain

With the diameter of the stem, the shade of this hundred feet. ②

The world is in a high position, handsome and subordinate. ③

The topography makes it so, and the origin is not a one-time.

Jin Zhang borrowed the old business, and the seven-leaf Han mink. ④

Feng Gong is not great, and he can't see the move. [Notes].

Detachment: sagging appearance. Seedlings: Newly born plants and trees. Shade: Covered. In the above four sentences, the small seedlings on the mountain are more powerful than the talentless, and the tall pines at the bottom of the stream are more talented than the people who are lower in the lower position. Guan: Descendant.

Shixuan", a child of the family. Subordinate: Petty officer.

Jin Zhang: "Jin" refers to the Jin Riyan family, from the time of Emperor Wu of the Han Dynasty to the time of Emperor Ping of the Han Dynasty, the seven generations of the Jin family are the internal servants. "Zhang" refers to the Zhang Tang family, seven generations of internal servants, more than ten people.

Old business: the legacy of the ancestors. Seven leaves:

VII. Erhan mink: next to the crown inserted mink rat tail as a decoration.

In the Han Dynasty, all officials such as servants and regular servants wore minks (left in the waiter, and right in the waiter). These two sentences are to say that the Jin family and the Zhang family relied on the ancestral inheritance of the seven generations to be the nobles of the Han Dynasty. Feng Gong:

refers to Feng Tang, a native of Emperor Wen of the Han Dynasty, who once pointed out to Emperor Wen that the law was strict at that time, and it could not be used to eliminate evils. The old man still holds a small position. Wei:

Singularity. Don't see the trick: Words are not used.

Evaluation] This is the second song in the "Eight Songs of Song History". The poem criticizes the suppression of talents by the gate valve system, and pours out the resentment of poor people who have no talent and no way to serve the country.

The poem revolves around the theme of "topography" disparity, and uses contrasting techniques to expose the irrationality of the gate valve system. At the beginning of the poem, a shocking picture is presented: the pine is at the "bottom of the stream" with a hundred feet of material; And the diameter inch of the seedling.

But it is high on the mountain, and the shadow has to block the "pine at the bottom of the stream". The poet compares this abnormal phenomenon of whiteness to the deformed phenomenon of "the world's high position, handsome and subordinate" in the world very clearly. On one side is the pine at the bottom of the stream, and on the other side is the inch seedling standing on the mountain; On one side is the "high-position" Shixuan, and on the other hand, the handsomeness of the "sinking wing"; On one side is the illustrious Jin and Zhang's old family, and on the other side is the old and humble Feng Tang - this group of stark contrasts irrefutably proves the absurdity of the gate valve system.

Therefore, the poet painfully feels that man's fate is not determined by his talent, but by the "terrain" in which he is located.

The whole poem stirs up a sense of depression. Especially at the end: "Isn't Feng Gong great?"

There is no trick for the white head! The rhetorical question is used, which is painful and powerful. The artistic image of "Pine at the Bottom of the Stream" created by Zuo Si has touched the heartstrings of many literati in later generations, and they have repeatedly used it to express their frustration and indignation.

Hao: Ming. Shu:

Yes. Vision: Daylight.

Shenzhou: The abbreviation of Chixian Shenzhou, referring to China. Purple Palace:

It was originally the name of Xingyuan, that is, Ziwei Palace, which is a metaphor for the imperial capital. Feiyu: The cornices of the house.

These two sentences are to say that the eaves of the princes' first houses in the capital are like floating clouds. E'a: Gao Jun's appearance.

Oi: The appearance of a lot. Panlongke:

A man who follows a prince in order to advance in his career. This sentence is to say that he is not a person who climbs the dragon and attaches the phoenix. What is:

Why. 歘 (xū): Suddenly.

Why did you come here all of a sudden? Brown: Wearing cloth clothes.

Chang Close: Palace Gate. Gao Bu:

Judah is high and refers to seclusion. Xu You: Legend has it that Yao Shi was a hermit.

Yao wanted to give the world to him, but he refused to accept it, so he fled to the foot of the Kei Mountain and lived in seclusion and cultivated. 仞: The name of the degree, seven feet for a thousand.

Feet: Washing feet, referring to the removal of the dirt of the world. These two sentences are about shaking clothes on the high mountains and washing feet in the long river.

Appreciation].