It is neither born nor destroyed, it is not constant and it is not different, it does not come and i

The meaning of this sentence is: There is life, and there is destruction; Only the law of eternal birth can live forever. Sincerity is never born or destroyed, it is not constant nor continuous, it is neither one nor the other, it does not come or go.

1. Specific analysis:

This passage rejects the invariant independent metaphysics of all phenomena.

The existence of something, that is, the negation of the existence of absolute immobility. Sentient beings have a foolish view that there will be a constant, stable, and stable entity, but this is a wrong view. The passage of not being born and not perishing, not being constant and not being continuous, neither one nor the other, and neither coming nor going, is called the Eight Non-Middle Ways, which is an expression of double negation.

The vernacular meaning of this passage is that every living existence will have a time to perish. It denies that there is an unchanging, independent thing in all phenomena, the "Middle Theory".

It is called "self-nature" or "self-body". That is, there is no such contradictory and opposing concepts as birth and death, constant judgment, one difference, and coming and going.

2. Source: "The Treatise on the Middle Ages" - Nagarjuna Bodhisattva.

3. Original text: neither born nor destroyed, not constant nor continuous, neither one nor different, neither come nor go.

The eight no's are that all the Dharma originates and does not fall on both sides. Horizontal view means that it is not constant, and vertical view is not the same ....... The prophet lives in the law, and then knows nirvana, which is good and good.

Summary. These verses are called "Eight Non-Middle Ways", which are proclaiming the true heart and body. The end of learning is due to the knowledge of goodness, and a little knowledge is given:

We are constantly reunited, "neither born nor destroyed, and the unconstant is also continuous." Neither one nor the other, neither come nor come out. "How to explain it?

These verses are called "Eight Non-Middle Ways", which are proclaiming the true heart and body. The end of learning is due to the knowledge of goodness, and a little knowledge is given:

Neither born nor destroyed, neither permanent nor continuous: the law of the operation of the world prevents all things from determining their own destiny. You can't decide whether you're alive or dead, you can't decide whether you're an animal or a plant. The Dharma of all things cannot be said to be constant or constantly changing.

Neither one nor the other, neither come nor come out: this Dharma makes all things not exactly the same and not completely different, and this Dharma does not come to all things by itself, nor does it evolve and develop from all things.

Translation: Under the light of the wisdom of Prajna, all dharmas are empty, and only by being free from all vain attachments can one attain complete liberation.

Source – Prajnaparamita Heart Sutra

Sanskrit: Also known as the Mahaprajnaparamita Heart Sutra, abbreviated as the Prajna Heart Sutra or the Heart Sutra, it is a concise, profound, outlined, and extremely important sutra in the Prajna Sutra series, which is a Buddhist sutra that Mahayana Buddhist monks and lay Buddhists recite daily. Now the Tang Dynasty Xuanzang translation is the most popular.

Full text introduction

1. This version is translated by Xuanzang.

When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, neither increased nor decreased.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, there is no wisdom and no gain, so there is no gain.

Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true.

Therefore, to say the Prajnaparamita mantra is to say the mantra: Reveal the truth, Para reveal the truth, Para Sangha reveal the truth, Bodhisattva Bha.

2. This version is translated by Kumarosh.

Avalokiteshvara. When you walk in the deep Prajnaparamita, you will see the five yin emptiness and overcome all suffering. Sariputta, emptiness, so there is no disturbance, there is emptiness, there is no suffering, there is emptiness, there is no awareness, there is no awareness, there is no awareness.

Why? Sariputta, non-color and emptiness, non-emptiness and color, color is emptiness, emptiness is color, and the same is true of the thought and action. Sariputta is the emptiness of all dharmas, unborn and imperishable, impure and impure, not increasing or decreasing, and is emptiness, not past, not future, not present.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, and there is no end to ignorance; Even if there is no old age and death, there is no old age and death; There is no suffering to gather and destroy the Tao, there is no wisdom and no gain, so there is no gain. The bodhisattva is based on Prajnaparamita, the mind is free of obstacles, there are no obstacles, there is no fear, and he is free from the distress of upside-down dreams, and he is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara.

Therefore, it is known that Prajnaparamita is a great mantra, a supreme mantra, a non-equal mantra, and a mantra that can remove all suffering, and it is true. Therefore, when it comes to the Prajnaparamita mantra, it is said that the mantra says: "Emperor Exhaustion, Emperor Paramita, Emperor Para ”

One and different are relative, break and often relative, birth and death are relative, and increase and decrease are relative.

One can be understood as a normal state, and one can be understood as an abnormality.

Interruption can be understood as interruption, and often as continuity.

It is to achieve a state of equilibrium in which color is not born and does not perish, and color is emptiness, and color is color. As the saying goes, it's harmony. According to the theory of contradiction, it is to eliminate all contradictions. It is neither born nor destroyed, neither dirt nor purity, neither increase nor decrease. Dzogchen.

From the text of the Heart Sutra, we can know that the aggregates, places, and realms of the self are all impermanent, and only the Buddha is constant. If the Tibetan body is like a void, it can give birth to ten thousand dharmas, and it will not be destroyed by any one dharma! Immortality and non-extinction, non-breaking and non-differentiation refer to the middle way dharma of Rulaizang!