Tan Sitong s masterpiece poem shows what determination he has

Tan Sitong's poem is as follows:

1, "Prison Inscription Wall".

Tan Sitong Qing Dynasty

Looking at the door, he stopped thinking about Zhang Jian, and endured death and waited for Du Gen.

I smiled at the sky with my horizontal knife, and went to leave the liver and gallbladder two Kunlun.

Translation: Kang Youwei, who hopes to die.

Liang Qichao was able to be protected by people like Zhang Jian when he stayed on the run. I hope that my comrades-in-arms can endure death like Dugan and wait to complete the great cause of changing the law and reforming the law. I looked up to the sky and laughed, and died generously, because those who went and those who stayed were honest and bright, just like Kunlun Mountain.

The same majestic spirit.

2, "Tongguan".

Tan Sitong Qing Dynasty

At the end of the ancient high clouds, the autumn wind blew away the sound of horses' hooves.

The rivers and wilderness are still tied, and the mountains are not unresolved when they enter the Tongguan.

Translation: Since ancient times, high clouds have gathered on this majestic pass, and the autumn wind always blows away the sound of horses' hooves. The rushing Yellow River flows into the vast grasslands and is too constrained by the Qinling Mountains.

After entering Tongguan, I no longer know what is flat.

3, "Feeling" Tan Sitong Qing Dynasty

There is nothing in the world to resist the spring sorrow, and he cries to the sky.

40,000,000 people shed tears together, where is the end of the world?

Translation: There is nothing in the world that can withstand the sorrow of the passing of spring, and we should cry bitterly in the face of the sky. Forty thousand people, let's cry together, the vast distance ** and the territory of China!

Tan Sitong (March 10, 1865, September 28, 1898), the word Fusheng, the name Zhuangfei, Liuyang County, Changsha Prefecture, Hunan Province.

Liuyang City, Hunan Province today.

Born in Shuntianfu (now Beijing), he was a famous politician and thinker in modern China, and a reformist. His Renxue is the first philosophical work of the Restoration, and it is also an important work in the history of modern Chinese thought.

In his early years, Tan Sitong advocated the establishment of the School of Current Affairs and the Southern Society in his hometown of Hunan, hosted the "Hunan Daily", and advocated the opening of mines and the construction of railways, publicized the reform of the law, and implemented the new policy. In the twenty-fourth year of Guangxu (1898), Tan Sitong participated in the leadership of the Wuxu Reform.

After the defeat, he was killed at the age of 33 and was one of the "Six Gentlemen of Wuxu".

Tan Sitong's poems include "Prison Inscription Wall", "Chinese New Year's Eve Feelings", "Quasi-Former Poems", "Tongguan", "Morning Denghengyue Zhu Rongfeng", "Song Huizong Painting Eagle Ruler", "Child's Cable Boat Narrative", "Farewell Friends in the Capital" key imitation and so on.

Tan Sitong (March 10, 1865, September 28, 1898), known as Zhuangfei, was a famous politician and thinker in modern China, and a reformer. His book Renxue is the first philosophical work of the Restorationist manuscript Naxian, and it is also an important work in the history of modern Chinese thought. In his early years, Tan Sitong advocated the establishment of the School of Current Affairs and the Southern Society in Hunan, hosted the "Hunan Daily", and advocated the opening of mines, the construction of railways, the propaganda of the reform of the law, and the implementation of new policies.

"Desperate Poem".

Tan Sitong looked at the door to stop thinking about Zhang Jian, and endured death to wait for Du Gen.

I smiled at the sky with my horizontal knife, and went to leave the liver and gallbladder two Kunlun.

Interpretation: The first two sentences of the poem express precisely that: some people hurriedly take refuge and run away "looking at the door", which reminds people of Zhang Jian, who is high-spirited and bright; Some people "endured death" and volunteered to stay, not afraid of death, so that more people could come out and serve the great cause of the rise and fall of the imperial court with unyielding loyalty and unyielding like Dugan, who was as high-spirited as Dugan.

The last two lines of the poem mean: And I, to die, impassioned; Laughing at the sky, awe-inspiring execution ground! And what will be left behind will be the heroic liver and gall like the reckless Kunlun!