What is Saint Simonism?

Saint-Simon. He was a very outstanding and famous person, who once participated in the war in the United States as a French soldier, and also failed and went bankrupt in business, but he never gave up his pursuit, and because of his own ability, he created the ideological ideas of Saint-Simonism. So what is the idea of Saint-Simonism?

The ideas of Saint-Simonism can be illustrated in the following ways. First of all, he believed that labor had always been very cheap, and that the workers of the past had been able to barely make ends meet, but in the Great Revolution.

After that, they became very embarrassed, not only in terms of material life, but also in their spiritual fragility. He believes that a big reason for this situation is because of the corruption in the **, their exploitation of the people makes the poor more common, so he advocates that no ** is the best way for people to solve the problem. In addition, the ideological ideas of Saint-Simonism are also reflected in his attitude towards capitalism.

In terms of attitude, he believes that this kind of society is a transitional stage and a proof of human development. But if such a system blocks the pace of social progress, then its existence becomes meaningless. Therefore, he advocated that society must immediately undergo a deep change, which should be carried out immediately, and it is impossible to let it exist forever.

In addition to this, his ideas also included opinions on the problem of distribution, he believed that a person's normal income should be proportional to his ability and merit, and in his view all people were individual laborers, so he advocated that people must do a good job of collective thinking, and there must be no individualism.

Therefore, people's income should also be equal to their ability. <>

Saint-Simon's brilliance lies in his recognition of the role of economy and ownership in the development of society to a certain extent. He predicted that politics would be completely embraced by the economy, and that politics would be the science of production. Engels believed that although the idea that the economic situation is the basis of the political system is only in the embryonic state here, the idea that the domination of man should be transformed into the management of things and labor is clearly expressed.

Saint-Simon also pointed out that the basic content of the history of Europe since the fifteenth century was the struggle of the various classes of society. For example, he divides French society into three classes: "I divide mankind into three classes.

The first class, the class of scholars, artists, and all free-thinking people that I have the privilege of being in, marches forward under the banner of the progress of human reason. The banner of the second class reads: No reforms!

All those who have property that do not belong to the first class belong to this class. The third class is the people united under the slogan of equality, which includes all the remaining members of humanity. This politically ideological division of classes is, of course, unscientific, but it is desirable for him to recognize the existence of classes and their political differences.

Because of this, his view of history is basically idealistic, and he attributes the development of human society to the development of human reason, thus dividing the history of mankind into three epochs, namely, the era of human reason from primitive idolatry to polytheism, the era of human reason reaching the idea of a single gene and God, and the era of positivism emancipated from the shell of religion. His theory was designed to demonstrate the inevitability of the industrial system.