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Meaning: In the second year, the poor monk came back from the South China Sea and told the rich monk about his visit to the South China Sea. The rich monk's face showed a look of shame.
From the Qing Dynasty Peng Duanshu's "A Song of Nephews for Learning".
Excerpt from the original text: There are two monks in Shu.
One is poor, the other is rich. The poor speak to the rich, saying, "What is the South China Sea I want?"
The rich man said, "Why should the son go? "Said:
One bottle and one bowl are enough. The rich man said, "I have been trying to buy a boat for several years, but I have not been able to."
Why should the son go? "The next year, the poor will return from the South China Sea, in order to sue the rich, and the rich will be ashamed.
Translation: There are two monks on the border of Sichuan, one of whom is poor and the other is rich. The poor monk said to the rich monk:
I want to go to the South China Sea, what do you think? The rich monk said, "What are you going to do?"
The poor monk said, "All I need is a water bottle for water and a rice bowl for rice." ”
The rich monk said: "For several years, I have tried to hire a boat to go to the South China Sea along the lower reaches of the Yangtze River, but I have not succeeded. What do you go with!
In the second year, the poor monk returned from the South China Sea and told the rich monk about his visit to the South China Sea. The rich monk's face showed a look of shame.
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In the second year, the poor monk returned from the South China Sea and told the rich monk. The rich monk showed a look of shame.
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It's good to be together? At home? At home? When you cry in the bed at home and watch yourself cry, what do you find out what do you have? There is no place in the house to remove it.
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"The next year, the poor will return from the South China Sea, in order to sue the rich" means: But the next year, the poor monk actually returned from the South China Sea to the Buddha. He told the rich monk about his travels. From "The Two Monks of Shu", it is an article written by Peng Duanshu in the Qing Dynasty.
Creative background: This text was originally titled "For Learning a Song to Show Nephews", included in the "White Crane Hall Anthology", for the Qing Dynasty Peng Duanshu works, written in the ninth year of Qianlong (AD 1744), because Peng Duanshu has a lot of children and nephews of the same clan, only his grandfather's direct line reached 69 people, but at that time there was not even a Wenju person, the author saw this, very worried, anxious to train it, so he wrote this article.
The Two Monks of Shu mainly express profound truths through the story of two monks on the border of Shu, selected from "Baihetang Wenlu". "For Learning" is an essay written by Peng Duanshu in the Qing Dynasty, which tells the story of two monks in the remote areas of Sichuan, one poor and one rich, who want to go to the South China Sea to play, and warns people that everyone's success lies in hard work, not in wisdom.
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There are two monks in Shu, one is poor and the other is rich. The poor speak to the rich"What is the South China Sea I want?"
Translation: There are two monks on the border of Sichuan, one of them is poor and the other is rich. The poor monk said to the rich monk:"I want to go to the South China Sea, how?"
The rich man said:"Why should the son go? "
Translation: Fu Monk Said:"What do you rely on to get there? "
"Said:"One bottle and one bowl are enough. "
Translation: The poor monk said:"I leaned on a water bottle and a rice bowl was enough. "
The rich man said:"I've been trying to buy a boat for years, but I haven't been able to. Why should the son go? "
Translation: Fu Monk Said:"I've been trying to hire a boat and go downstream for a few years, but I haven't been able to do it. What can you rely on to get there! "
The next year, the poor will return from the South China Sea to the rich. The rich are ashamed.
Translation: In the second year, the poor monk returned from the South China Sea and told the rich monk. The rich monk showed a look of shame.
Xishu went to the South China Sea, I don't know how many thousands of miles, the rich monks can't go to the poor to the poor. The determination of people is not as good as the monks of Shu.
Translation: Sichuan is thousands of miles away from the South China Sea, and the rich monks can't reach it, but the poor monks do. If a person is determined to study, is he not as good as the poor monk on the border of Sichuan?
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At that time, I really shouldn't have hired a boat to take a boat, I really regret it, if only I had gone with the poor monk then, but now? He went to a poor monk, and I, a rich monk, didn't make it, if I was given another chance, I would definitely go with the poor monk regardless of whether I was tired or not.
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Is it easy to do things in the world? If you do it, it will be easy for those who are difficult; If you don't, it's easy and it's hard. Is it easy to learn?
If you learn it, it will be easy for those who are difficult; If you don't learn, it's easy and difficult. I am dim, I don't catch people, I don't catch people, I don't catch people; After learning it, it will not be slack off for a long time, and it will be successful, and I don't know its faintness and mediocrity. The wisdom of my assets, the wisdom of my people, the sensitivity of my materials, the people of others; Abandon it without using it, it is no different from faint and mediocre.
The way of the saint died in Lu and passed it on. However, how can it be used to be mediocre and intelligent? There are two monks in Shu:
One is poor, the other is rich. The poor speak to the rich, saying, "What is the South China Sea I want?"
The rich man said, "Why should the son go? "Said:
One bottle and one bowl are enough. The rich man said: "I have wanted to buy a boat for several years, but I still can't do it, so why should I go!"
"The next year, the poor will return from the South China Sea, in order to sue the rich, and the rich will be ashamed. Xishu went to the South China Sea, I don't know how many thousands of miles. The rich cannot reach it, but the poor can't do it.
The determination of people is not as good as the monks of Shu. It is so smart and sensitive, but it can be feared but not feared; Self-reliance on its intelligence and sensitivity but not scholars, self-defeating also. faint and mediocre, limitable but unlimited; It is not self-limiting to its faintness and mediocrity, and the mechanics are tireless, and the self-reliant are also.
Is there a difference between difficult and easy things in the world? If you do, then the difficulty becomes easy. If you don't do it, it becomes difficult even if it's so easy.
Is there a difference between difficult and easy learning? To learn, then the difficulty becomes easy; If you don't learn, it becomes difficult to be so easy. I'm stupid and can't catch up with others; I can be mediocre and can't catch up with others.
I persistently improve myself every day, persist for a long time, and when I succeed, I don't know that I am ignorant and ordinary. I am gifted and agile, several times more than others. If you abandon it, you will be no different from ignorance and mediocrity.
Confucius's knowledge was ultimately passed down by the not-so-clever Zeng Shen. Is it immutable to seem wise and stupid? There were two monks in the outlying part of Sichuan, one of whom was poor and the other was rich.
The poor monk said to the rich monk, "I want to go to the South China Sea, how about it?" The rich monk said
What do you rely on to go? The poor monk said, "A water bottle and a bowl are enough for me."
The rich monk said: "I have wanted to hire a boat to go down the river for a few years, but I haven't been able to do it, why do you go!" In the second year, the poor monk returned from the South China Sea and told the rich monk about it.
The rich monk had a look of shame. The western part of Sichuan is thousands of miles away from the South China Sea, and the rich monks cannot reach it, but the poor monks have arrived. If a person is determined to study, is he not as good as the poor monk on the border of Sichuan?
Therefore, being smart and agile can be relied on but cannot be relied upon; Those who rely on their own intelligence and agility and do not study hard are destroying themselves. Stupidity and mediocrity can be limited and cannot be limited; Those who are not limited by their own stupidity and mediocrity and work tirelessly to learn do so by their own efforts.
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Yes, I'm a freshman student, mediocre looking, not tall, not the kind of young people who play the trend, I find that good-looking people and bad-looking people don't have much intersection, even more so when it comes to falling in love, good-looking people are selfish, especially treat people who don't look good, and people who don't look good are also selfish, such as me, I'm very jealous of those who study well and have good looks, I always work hard, work out quietly, study quietly, always hope that I become good-looking, study well, Find all kinds of ways to make yourself stand out, this is actually not called utilitarian, I was not talented, and if I don't work hard, it will really be wasted, so utilitarianism is not wrong at all.