The most felt one and the reason in the Analects!!

Original text] Youzi said: "He is also a filial brother, and those who are good at offending are rare; It is not easy to commit, and those who are good at making trouble are not there. A gentleman is a gentleman, and he is born from the beginning. Filial piety is also the foundation of human beings. ”

Translation] Youzi said: "It is rare to be filial to one's parents, obedient to one's brother, and fond of offending those who are superior." There is no one who does not like to offend the above, but there is no one who likes to rebel and fight.

When a gentleman concentrates on fundamental affairs, the foundation is established, and the principle of governing the country and being a man is also established. Filial piety to parents and obedience to elder brothers, this is the foundation of benevolence! ”

Appreciation] The filial piety mentioned here is the root of benevolence. In the Spring and Autumn Period, Zhou Tianzi implemented the primogeniture inheritance system, and the rest of the concubines were divided into princes, and the same was true for the princes and below. The basis of the entire social and political structure was the feudal patriarchal kinship, and filial piety and filial piety reflected the moral requirements of the patriarchal society at that time.

As a classic work of Confucianism, the Analects represents the main ideas of Confucius, including: benevolence, righteousness, courtesy, wisdom, faith, forgiveness, loyalty, filial piety, and compassion.

Benevolence. Jen: Love.

The theoretical core of Confucius's ideological system. It is the highest ideal and standard of Confucius's social, political, ethical and moral standards, and it also reflects his philosophical views, and has a far-reaching impact on later generations. Benevolence is embodied in the educational thought and practice of education is to teach without class, love for others is the essence and basic content of benevolence, and this kind of love for others is to push oneself and others, from kissing to the general public.

Righteousness. Meaning: Originally referred to"Advisable", i.e. the action is suitable"Rites"。Confucius to"Righteousness. "It is a moral principle for judging people's thoughts and actions.

RitesLi: The political and ethical realm of Confucius and Confucianism.

In the long historical development,"Rites"As the moral norms and life norms of Chinese feudal society, it has played an important role in the cultivation of the spiritual quality of the Chinese nation, but with the transformation and development of society, especially in the later period of feudal society, it has increasingly become a rope that restricts people's thoughts and actions, affecting the progress and development of society.

Wisdom. Zhi: Same"Know", the basic category of Confucius's epistemology and ethics.

Refers to knowing, understanding, insight, knowledge, intelligence, wisdom, etc. The connotation mainly touches on the nature of knowledge, the content of knowledge, and the effect of knowledge. Regarding the nature of knowledge, Confucius felt that knowledge is a moral category, a kind of knowledge of human behavior norms.

Letter. Faith: refers to the attitude of honesty and non-deception in dealing with others, and consistency in words and deeds.

for Confucianism"P5"One. Confucius will"Letter. "As"Benevolence. "The primary embodiment is the necessary moral character of the sage, who is true in words and actions, can gain the trust of others, the person in power speaks of credibility, and the people will treat each other with true feelings without deception.

Forgive. Forgiveness: Do not do to others what you do not want to do to yourself, which contains the meaning of forgiveness and tolerance.

Disloyal. Loyalty: I want to stand up for people, and I want to reach people. Confucius felt that loyalty was manifested in piety and honesty in dealings with others.

Filial piety. Filial piety: Confucius felt that filial piety is the foundation of benevolence, and filial piety is not only limited to the support of parents, but should focus on the respect for parents and elders.

Confucius also felt that parents might make mistakes, and children should be polite and persuasive, and strive to correct them, rather than being absolutely obedient to their parents. These ideas are precisely the embodiment of ancient Chinese moral civilization.

It's Chiang Mai's taxpayer's dog, I believe I am me, and I believe in preparing tomorrow. On the seaside at sunset, on the lively street, the most beautiful paradise in the heart.

.Zigong asked: "Who has a word that can be practiced for life?"

Zi said: "Its forgiveness! Do unto others as you would have them do to you.

It is the most practical and the most operable, and everyone can practice it, and it is mentioned many times in the Analects"Do unto others as you would have them do to you. "This sentence.

Zeng Zi said: "Wu Ri Three Provinces (xǐng) My Body: Seeking for Others and Not Being Loyal? Making friends and not believing them? Are you used to it? (Learning).

Can it be combined with the reality of your own life?