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Liezi Tang Wen".
Yugong Moves Mountains is one of the ancient Chinese Han folklore, selected from "Liezi Tangwen", and the author is said to be Lie Yukou. The main genre of "Liezi Tangwen" is: mythological stories, which can also be said to be fables with revelations.
The sub-name is Yukou, a native of Zheng Guoputian (now Zhengzhou City, Henan Province) during the Warring States Period. A well-known representative of the Taoist school, a famous thinker, allegorist and writer. It has had a profound impact on the philosophy, literature, science and technology, and religion of later generations.
He is the author of "Liezi". At that time, because people were accustomed to adding the word "zi" after the surname of a learned person to show respect, Lie Yukou was also called "Liezi". The "Theory of Celestial Motion", "Theory of Earth Motion", and "Theory of the Infinity of the Universe" in "Liezi" are all far earlier than similar theories in the West.
Tang Xuanzong edicted Liezi as "Chongxu Zhenren" during the Tianbao period. Liezi was content with poverty all his life, did not seek fame and fortune, did not enter the officialdom, lived in seclusion in Zhengdi for 40 years, and devoted himself to writing 20 articles, about more than 100,000 words. The book "Liezi" that has been circulated, the book of Liezi has been studied in the pre-Qin period, it is still popular in the Western Han Dynasty, and the Western Jin Dynasty suffered from the Yongjia Rebellion, and it was incomplete after crossing the river.
It was later completed by Zhang Zhanluo. There are eight extant articles, "Tianrui", "Yellow Emperor", "King Mu of Zhou", "Zhongni", "Tang Wen", "Liming", "Yang Zhu", and "Shuofu". Among them, "The Fool Moves the Mountain", "The Man is Worried about the Sky", "Two Children Debate the Day", "Ji Chang Learns to Shoot", "Tang Wen" and other popular fables can be said to be well-known and widely circulated.
Among them, "Two Children's Debate Day" was included in the first text of the second volume of the 6th grade of the Primary School Chinese Teaching Edition. Liezi has always been low-key, and there is the so-called "Zi Liezi lives in Zhengpu, and people are ignorant for forty years", which shows that he has truly achieved the realm of "harmony with light and dust" as Lao Tzu said, so Liezi's deeds in history are also very few.
Hope it helps.
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The main content of the fable of Yu Gong moving mountains is: Yu Gong is not afraid of difficulties, perseveres, digs the mountain endlessly, and finally moves the emperor to move the mountain. Through the shaping of the image of Yugong, through the dialogue between "Zhisuo" and "Yugong", the foolishness of "Zhisuo" and the wisdom of "Yugong" are shown, telling people to persevere in doing things in order to succeed.
Through the perseverance of Yu Gong and the timidity and cowardice of Zhisuo, it reflects the majestic spirit of the ancient Chinese working people in transforming nature, shows the confidence and tenacious perseverance of the ancient Chinese working people, and explains the truth that we must persevere in order to overcome difficulties.
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My interpretation of "The Fool Moves the Mountain" is like this: where the Tao exists, the fool is not "stupid". The reasons are as follows:
The first point: Judging from the naming of the characters by Liezi, Yugong's "Gong" expresses the meaning of respect and is an honorific title for people, while the "Gong" of Zhisuo is the meaning of the old man, which belongs to the general title, and contains more teasing and joking meanings.
The second point: Tao is Tao, very Tao, this is Lao Tzu's famous saying. The highest criterion for the ancients to act was to meet the requirements of the "Great Road", and the Great Road was also the highest social ideal of the ancients.
So is the "Tao" of the "Great Dao" far away from us and exists in the unreal?
Obviously not, the avenue exists around us, and Yugong moves mountains, which happens to fit the "avenue" advocated by the ancients, so Liezi praised him, because the cause of moving mountains is "for the public", there is no selfishness, and the young children in the text "jump to help" is proof.
The third point: Yu Gong moved mountains, the tools are simple, but he wants to move away two mountains, in the eyes of others, it is tantamount to a fool's dream, asking for hardship, and my opinion is: the incomprehension and sarcasm of others have instead cast Yu Gong's "avenue", because any cause that benefits the country and the people will never succeed casually.
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Yu Gong Moves Mountains, from an article in "Liezi Split Sparrow: Tang Wen", the author is the Lie Yukou of the Warring States, narrating the story of Yu Gong who is not afraid of difficulties, perseveres, digs mountains more than once, and finally moves the emperor to move the mountain.
What is a myth? Is it just the story of gods, Buddhas, and heroes? Academically, the so-called mythology refers to the narration of a single event or story that occurred in the primitive period of human beings, that is, the beginning of human evolution; Moreover, the inheritors must believe in these events and stories, and it is according to this definition that scholars distinguish between myths and legends, myths and folktales.
Fables are a type of literary genre. Stories that contain allegorical or obvious lessons. It is short in structure and often uses metaphors, so that the instructive theme or profound truth is reflected in a simple story.
According to the above definition, it is obvious that it is difficult for the inheritor to believe that the Yugong moved the mountain, and the focus is on explaining the educational significance of it, so it is a fable. and mythological stories.
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"The Fool Moves the Mountain" reveals a profound philosophical truth. Everything is a contradictory unity of opposites. There are major and minor aspects on both sides of the conflict.
The main and secondary aspects of the contradiction can be transformed into each other. In this parable, Yugong and his family are in contradiction with the two mountains, and it is clear that the two mountains are the main aspect of the contradiction when the mountain is dug up. It seems impossible to move mountains.
This also caused Chisuo to laugh at him. But Yu Gong's words are indeed the truth. The mountain will not grow any longer, dig a little less.
And the son of the man who digs the mountain holds the trillion and the grandchildren are infinitely scarce. Keep digging. There will be a day when the digging will be finished.
"Yugong Moves Mountains" tells people that as long as we make up our minds to do anything, follow the objective laws, and persevere, we will eventually have a successful one-year-old liquid day. When the spirit of Yugong touched God, the two mountains became secondary aspects of the contradiction.
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1. "The Fool Moves the Mountain" is a fable.
2. The story of "The Fool Moves the Mountain".
Once upon a time there was a ninety-year-old man, and people called him Yugong. His family has lived at the foot of the mountain for generations, and the two mountains are big and high, making it very inconvenient to travel. One day, Yugong gathered the whole family together.
Yu Gong said to his children and grandchildren, "These two mountains have caused us to take a lot of wrongful roads. It would be much more convenient without these two mountains, so let's work together to remove these two mountains!
Another man, Zhisuo, laughed at him for being stupid. Yu Gong said: "I have a son when I die, and a son has a grandson when he dies, and there are endless children and grandchildren, so why worry about digging unevenly? Later, because he moved the Emperor of Heaven, the Emperor ordered the two sons of the Kua'e clan to move the two mountains.
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The mind was decided, and Yugong and his family began to work day and day. The neighboring Jingcheng clan is a widow, and she has a son who has just changed his teeth, and she also jumps up to help.
There was a wise man in the meander, and when he heard that the foolish man was going to move the mountain, he ran to stop him, saying, "Why are you so stupid! People are so old, and they have no strength, they can't even pull a single grass on the mountain, and they still want to deal with some rocks at that age?
Yugong wiped the sweat on his forehead and smiled: "The mountains do not move, and it is inconvenient for the villagers to enter and exit." After saying that, he buried himself in shoveling soil again.
Zhisuo squinted his eyes and looked Yugong up and down, and saw that he was covered in mud, sweat all over his body, and his clothes were worn out by stones, so he couldn't help but sneer: "It's really beyond my strength, the mountain is so high, with you an old man, okay?" It's better to live at home in your old age.
When Yu Gong heard Zhi Su say this, he stopped what he was doing, sighed, and said, "You are really stubborn, not even as good as a widow and a child." Even if I die, I still have sons, and sons give birth to grandsons, and grandsons give birth to sons, and children and grandchildren, continuously, and there is endless luck, and the mountains do not add the slightest, how can there be any reason for shoveling?
Zhisuo was speechless when he said this, and he was embarrassed to leave the side of the bird.
The spirit of forging ahead in the face of difficulties and working hard. >>>More
It is said that Yugong's feat of moving mountains moved the Emperor of Heaven, and the Emperor of Heaven ordered the two sons of the Ku'e clan to carry the two mountains of Taihang and Wangwu, one in Shuodong and the other in Yongnan. >>>More
Yu Gong Moves Mountains" after reading.
Today we studied "Yu Gong Moves Mountains" again, and the difference from last time is that through this study, I have a new view of Yu Gong's "foolishness". >>>More
Is it still a foolish man when he moves? Then he will become a wise man. Moving was much easier, but it was contrary to the customs of the time. >>>More
書马 [pāi mǎ].
"Slapping on the back" means flattering and flattering one's boss. In addition, Mongolia is a nation that immediately wins the world, so most of the ** in the Yuan Dynasty were born as military generals, and the best praise for the subordinates to their superiors is to praise his horses. On the one hand, the Mongols are very fond of horses, and on the other hand, horses are also a symbol of his power, identity, and status, so praising his horses is tantamount to praising him. >>>More