Please use its arrow, full of tips, negative and precursor, and triumphant and acceptable sentences

The adverbial is placed at the back, and it is filled with tips.

33 agreed.

Laxatives, I've done this a few times, and I'm writing **.

To create language, I use the following methods:

Just think about the phonetic system, grammatical structure, and word formation of a new language. Since it's a regroup, it's much simpler.

1.The first is the grammatical framework. There are a few questions:

The order of subject-verb-object (SVO) in language, the position of the central and definite, predicate and adverbial in language, and the problem of compound sentences.

The sexual system of language, whether it is sexual or not, is the method of dividing yin and yang, yin and yang, and whether there is life or not.

The case system of the language, whether there is a distinction between cases, how many cases there are, and what their meanings are, refer to Russian or Latin.

The personal system of tenses, whether there is a clear division of tenses, how many tenses there are, what is the meaning of each of them, and what are the adverbials that match the tense. There are several people who say.

What techniques does the language use to achieve the above ideas, whether it is inflection, adhesion or word order analysis, that is, word form inflection affix pasting or word order collocation, which is represented by Latin, Japanese, and Chinese. It can be used in several ways at the same time, for example, in the language I coined, quko means "go", qukle quko le le quko both mean past tense, le is a sign of the past tense, and jo quko qukjo quko jo is the future tense.

The word order is s, v, o is the subject-verb-object order combination, up to 6 kinds, almost each of which has a realistic language as an example, English Chinese.

Ask the arrow, with a bag of wisdom, negative and precursor, and triumphantly take out the arrow, put it in a bag of brocade weaving, carry it on your back and kill it, and when the battle is won, put the arrow back to the temple.

1. Source. Song Dynasty writer Ouyang Xiu's "Preface to the Biography of Lingguan".

2. Original text (excerpt).

These three are also resentful. With your three arrows, you have not forgotten the will of your father! "Zhuang Zong was hidden in the temple. After the use of soldiers, they were sent to sue the temple with a small prison, and asked them to be sent to the arrow, and they were filled with tips, and they were defeated and precursed, and they were accepted in triumph.

3. Translation (excerpts).

These three things are my resentment. Give you three arrows, and I hope you don't forget your father's desire for revenge. Zhuang Zong accepted the arrow and hid it in the temple, and when he fought thereafter, he sent ** to sacrifice to the temple with the rite of the young prison, respectfully took out the arrow, put it in a brocade woven bag, carried it on his back and rushed to kill it, and when he won the battle, he put the arrow back to the temple.

Background of creation

After Ouyang Xiu entered the political circles, it was the period when the Northern Song Dynasty began to decline from prosperity to decline, various contradictions in society became more and more acute, some political shortcomings became more and more serious, and social crises became more and more disturbing. In the early years of Renzong's Qingli, the people's rebellions led by Wang Lun and Li Hai broke out one after another, and the Western Xia invaded the northwest border and repeatedly defeated the Song army.

Ouyang Xiu, Fan Zhongyan and others tried to implement political reforms in response to the government at that time to save the crisis of the Northern Song Dynasty, but they were attacked by the establishment one after another. In this case, Ouyang Xiu was worried, and he was very worried that the tragic history of the five generations was about to repeat itself. And the "History of the Old Five Dynasties", which Xue Juzheng was ordered to major in during the time of Song Taizu, was "obscene and untrue", which did not help to persuade the good and punish the evil.

So he did it himself and wrote the 74-volume "History of the New Five Dynasties."

Ouyang Xiu cared about the national economy and the people's livelihood, worried about the country and the people, advocated the reform of his Confucian ideology of being practical and practical, cared about current affairs, actively joined the WTO, resolutely opposed Buddhist thought, and vigorously attacked the harm of Buddhism. He is courageous, knowledgeable, motivated, and wants to make a difference for the country and the nation.

Ouyang Xiu opposed humiliation and did not cultivate military equipment, and strongly advocated strengthening war preparedness and reforming current politics. In the face of the crisis faced by the country and the nation, Ouyang Xiu made this preface in the hope that the rulers of the Song Dynasty would learn from history and warn those in power to learn from the lessons of history, be prepared for danger in times of peace, prevent the slightest slightest, and make great efforts to make the country prosperous, and should not be satisfied with superficial vanity, in order to arouse the vigilance of the rulers.

Please take its arrow, hold it with tips, negative and precursor, and triumphantly accept it. - Respectfully take out the arrow, put it in a beautiful silk bag, and make the person carry it on his back to open the way before the army, and when he returns from the victory, he still collects the arrow into the temple.

Take out his father's arrows, and put them in his bag, and run forward with them on his back, and put them away again when he has returned from victory.

Please take those three arrows, hold them in a brocade bag, carry them on your back, and hide them in the ancestral temple when you are triumphant.

Please use the arrow, and the preposition structure is the postposition sentence of the prepositional structure.

It means "to put it in a beautiful bag".

From: Song Dynasty Ouyang Xiu's "Preface to the Biography of the Five Dynasties of Shi Lingguan" Original sentence: Zhuang Zong was accepted and hidden in the temple. After the use of soldiers, he sent Yuan Qiao to a small prison to sue the temple, and asked it to be full of tips, negative and precursor, and triumphantly accepted.

Translation: Zhuang Zong received arrows in the ancestral temple. Later, Zhuang Zong sent troops to fight, so he sent his entourage **, with pigs and sheep to sacrifice to the ancestors, respectfully took out the arrow from the temple, packed it with a beautiful bag, carried it in front, and then hid the arrow in the ancestral temple when it was triumphant.

Prepositional structure after a sentence

1. Most of the prepositional phrases composed of the preposition "Yu" are in the position of complements in the hail and land keys of classical Chinese, and when translated into modern Chinese, except for a few that are still used as complements, most of them have to be moved to the front of the verb as adverbials.

For example, when the latter was overturned, he was entrusted with the defeat of the army, and he was ordered to be in danger, and he was burned for twenty years. ("The Former Teacher's Table").

Green is taken from blue, and green is blue. ("Persuasion").

The tiger is out of the sheng, and the turtle jade is destroyed in the coffin, whose fault is it? ("Ji Min Will Leave on His Behalf").

The moon rises above the eastern mountain, hovering among the bullfights. ("Red Cliff Fu").

Within the four realms, there is no one who asks for the king. ("Zou Ji satirizes the King of Qi").

2. The prepositional phrase composed of the preposition "to" can be postposed or not. It is generally used as an adverbial when translating.

For example: Cover it with a palm, as if there is nothing. ("Promoting Weaving").

Fu Wei Holy Dynasty rules the world with filial piety. ("Presentation Table").

Shen Zhi is righteous with filial piety. ("The Widow to the Country").

Five-acre house, trees with mulberry. ("The Widow to the Country").

Confucianism uses literature to mess with the law, and chivalry uses martial arts to violate the ban. ("Han Feizi Five Worms").